Justice Among Nations: On the Moral Basis of Power and PeaceUniversity Press of Kansas, 1999 - 362 pagini In the post-Cold War era, we have lost the clarity that once characterized our vision of international conflict. Foreign affairs are no longer defined solely by the ideological battles fought between capitalism and communism or by the competition between two great nuclear superpowers. That oversimplified view has been replaced by an increasing awareness of the moral and political complexity surrounding international relations. To help us deal with this new reality, Thomas Pangle and Peter Ahrensdorf provide a critical introduction to the most important conceptions of international justice, spanning 2,500 years of intellectual history from Thucydides and Plato to Morgenthau and Waltz. Their study shows how older traditions of political philosophy remain relevant to current debates in international relations, and how political thinkers through the centuries can help us deepen our understanding of today's stalemate between realism and idealism. Pangle and Ahrensdorf guide the reader through a sequence of theoretical frameworks for understanding the moral basis of international relations: the cosmopolitan vision of the classical philosophers, the "just war" teachings of medieval theologians, the revolutionary realism of Machiavelli, the Enlightenment idealism of Kant, and the neo-realism of twentieth-century theorists. They clarify the core of each philosopher's conceptions of international relations, examine the appeal of each position, and bring these alternatives into mutually illuminating juxtaposition. The authors clearly show that appreciating the fundamental questions pursued by these philosophers can help us avoid dogmatism, abstraction, or oversimplification when considering the moral character of international relations. Justice Among Nations restores the study of the great works of political theory to its natural place within the discipline of international relations as it retrieves the question of international justice as a major theme of political philosophy. It provides our moral compass with new points of orientation and invites serious readers to grapple with some of the most perplexing issues of our time. |
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Pagina 16
For the belief that a nation ' s actions can be justly praised or condemned
depends on the belief that nations are free to choose ... But if any self - interested
action by a nation - such as , for example , the unprovoked attack on and
subjugation of ...
For the belief that a nation ' s actions can be justly praised or condemned
depends on the belief that nations are free to choose ... But if any self - interested
action by a nation - such as , for example , the unprovoked attack on and
subjugation of ...
Pagina 43
To put it another way , this paradoxical question arises : whether , on the most
searching scrutiny , the virtuous fulfillment and dignity attainable in the civic life of
action can truly be a common good . In the first place , can full participation be a ...
To put it another way , this paradoxical question arises : whether , on the most
searching scrutiny , the virtuous fulfillment and dignity attainable in the civic life of
action can truly be a common good . In the first place , can full participation be a ...
Pagina 223
Furthermore , since the “ individual is under the moral obligation to be unselfish ”
and since his actions are inevitably selfish , his ... Whoever wants to retain his
moral innocence must forsake action altogether and , following Hamlet ' s advice
to ...
Furthermore , since the “ individual is under the moral obligation to be unselfish ”
and since his actions are inevitably selfish , his ... Whoever wants to retain his
moral innocence must forsake action altogether and , following Hamlet ' s advice
to ...
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Cuprins
Thucydides | 13 |
Plato and Aristotle | 33 |
The Stoics and Cicero | 51 |
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Justice Among Nations: On the Moral Basis of Power and Peace Thomas L. Pangle,Peter J. Ahrensdorf Nu există previzualizare disponibilă - 1999 |
Termeni și expresii frecvente
according action appear argues argument Aristotle Athenians authority basis become believe called cause Christian Cicero citizens civil claim classical common conception concern condition consequence consider defense desire discussion divine doctrine duty empire enemy especially Ethics example existence fact follows force foreign freedom give given goal gods Grotius hence Hobbes hope human ideal individuals interests justice justified Kant law of nations lead less liberal limits live Machiavelli means moral Morgenthau natural law necessary never nuclear original peace perpetual philosophic political possible practice present Prince principles providence punishment question realism reason regard relations Republic requires respect Roman rule seek seems sense simply society Socrates Stoic subjects suggests teaching Theory thesis things Thomas thought threat Thucydides tion traditional true truth universal unjust virtue Vitoria Waltz wars