Justice Among Nations: On the Moral Basis of Power and PeaceIn the post-Cold War era, we have lost the clarity that once characterized our vision of international conflict. Foreign affairs are no longer defined solely by the ideological battles fought between capitalism and communism or by the competition between two great nuclear superpowers. That oversimplified view has been replaced by an increasing awareness of the moral and political complexity surrounding international relations. To help us deal with this new reality, Thomas Pangle and Peter Ahrensdorf provide a critical introduction to the most important conceptions of international justice, spanning 2,500 years of intellectual history from Thucydides and Plato to Morgenthau and Waltz. Their study shows how older traditions of political philosophy remain relevant to current debates in international relations, and how political thinkers through the centuries can help us deepen our understanding of today's stalemate between realism and idealism. Pangle and Ahrensdorf guide the reader through a sequence of theoretical frameworks for understanding the moral basis of international relations: the cosmopolitan vision of the classical philosophers, the "just war" teachings of medieval theologians, the revolutionary realism of Machiavelli, the Enlightenment idealism of Kant, and the neo-realism of twentieth-century theorists. They clarify the core of each philosopher's conceptions of international relations, examine the appeal of each position, and bring these alternatives into mutually illuminating juxtaposition. The authors clearly show that appreciating the fundamental questions pursued by these philosophers can help us avoid dogmatism, abstraction, or oversimplification when considering the moral character of international relations. Justice Among Nations restores the study of the great works of political theory to its natural place within the discipline of international relations as it retrieves the question of international justice as a major theme of political philosophy. It provides our moral compass with new points of orientation and invites serious readers to grapple with some of the most perplexing issues of our time. |
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Pagina 308
3 , and what Grotius goes on to say even in this opening section of the
Prolegomena upon which we are now commenting ( P , 12 : “ The law of nature of
which we have spoken , comprising alike that which relates to the social life of
man and ...
3 , and what Grotius goes on to say even in this opening section of the
Prolegomena upon which we are now commenting ( P , 12 : “ The law of nature of
which we have spoken , comprising alike that which relates to the social life of
man and ...
Pagina 309
Even so careful an interpreter as Zuckert ( Natural Rights and the New
Republicanism , 148 ) has been led to suppose that for Grotius “ ius gentium is to
be found entirely in the realm of consent , ” citing P , 17 and 21 , where close
inspection ...
Even so careful an interpreter as Zuckert ( Natural Rights and the New
Republicanism , 148 ) has been led to suppose that for Grotius “ ius gentium is to
be found entirely in the realm of consent , ” citing P , 17 and 21 , where close
inspection ...
Pagina 310
Later , at the start of book 3 , in the course of elaborating what is permitted in war
by strict natural law , Grotius states his version of the doctrine of “ double effect ”
with the proviso , “ We should favor that course , as the more safe , which has ...
Later , at the start of book 3 , in the course of elaborating what is permitted in war
by strict natural law , Grotius states his version of the doctrine of “ double effect ”
with the proviso , “ We should favor that course , as the more safe , which has ...
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Cuprins
Thucydides | 13 |
Plato and Aristotle | 33 |
The Stoics and Cicero | 51 |
Drept de autor | |
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Justice Among Nations: On the Moral Basis of Power and Peace Thomas L. Pangle,Peter J. Ahrensdorf Nu există previzualizare disponibilă - 1999 |
Termeni și expresii frecvente
according action appear argues argument Aristotle Athenians authority basis become believe called cause Christian Cicero citizens civil claim classical common conception concern condition consequence consider defense desire discussion divine doctrine duty empire enemy especially Ethics example existence fact follows force foreign freedom give given goal gods Grotius hence Hobbes hope human ideal individuals interests justice justified Kant law of nations lead less liberal limits live Machiavelli means moral Morgenthau natural law necessary never nuclear original peace perpetual philosophic political possible practice present Prince principles providence punishment question realism reason regard relations Republic requires respect Roman rule seek seems sense simply society Socrates Stoic subjects suggests teaching Theory thesis things Thomas thought threat Thucydides tion traditional true truth universal unjust virtue Vitoria Waltz wars