Hidden Transcripts and the Arts of Resistance: Applying the Work of James C. Scott to Jesus and PaulRichard A. Horsley Society of Biblical Lit, 2004 - 208 pagini The essays in this volume develop the highly suggestive insights and theory of James C. Scott--especially those related to patterns of domination and subordination, the role of religion in supporting or opposing the powerful, and the "arts of resistance" by the subordinated--to tackle key issues in the interpretation of Jesus and Paul. All the contributors implicitly or explicitly assume a stance sympathetic with subordinatd peoples of the past and present. While all pursue primarily critical literary, historical and social analysis on New Testament texts in historical contexts, some also examine historical or contemporary comparative materials. In addition, some even find Scott useful in critical self-examination of our own scholarly motives, stances, and approaches in relation to texts and their uses. --From publisher's description. |
Cuprins
29 | |
Public | 41 |
The Politics of Disguise and Public Declaration of the Hidden | 61 |
A Response | 81 |
Strategies of Resistance and Hidden Transcripts in | 97 |
Apocalyptic | 123 |
A Dialogue between | 173 |
Works Consulted | 195 |
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Hidden Transcripts and the Arts of Resistance: Applying the Work of James C ... Richard A. Horsley Previzualizare limitată - 2004 |
Termeni și expresii frecvente
analysis Arts of Resistance assemblies Bible biblical scholars biblical text Caesar Callahan conflict context Corinth covenantal critical culture declaration defiance denarius domination and resistance dynamics economic elite Elliott emperor Ephesians essays exploitation festival forms of resistance Galilean Galilee God's Gospel Gospel of Mark Hasmonean Heen hegemony Herodians Herzog hidden tran hidden transcript historical Jesus Horsley ideological imperial cult indignation interaction interpretation Israel Israelite Jerusalem Jesus movement Josephus Judean liberation literary little tradition Mark and Q Mosala movement mutuality offstage oppressed Palestine patronage Paul Paul’s Paul's letters Pauline peasant Pharisees Philo poor and marginalized popular power relations priests prophetic public discourse public transcript Q/Luke question reading reconstruction revolt rhetoric Richard Horsley ritual role Roman Empire Rome rule rulers Saturnalia Scott Scott’s script slaves social project social space society speech status reversals struggle studies subordinate groups symbolic inversion temple Testament tion Torah transcript of resistance tribute understand urban
Pasaje populare
Pagina 29 - So long as we confine our conception of the political to activity that is openly declared, we are driven to conclude that subordinate groups essentially lack a political life or that what political life they do have is restricted to those exceptional moments of popular explosion. To do so is to miss the immense political terrain that lies between quiescence and revolt, and that, for better or worse, is the political environment of subject classes. It is to focus on the visible coastline of politics...
Pagina 100 - I do not mean that there should be relief for others and pressure on you. but it is a question of a fair balance between 14 your present abundance and their need.
Pagina 49 - I shall use the term public transcript as a shorthand way of describing the open interaction between subordinates and those who dominate.
Pagina 182 - When the great lord passes the wise peasant bows deeply and silently farts'.
Pagina 179 - It is from this realm, we suggest, that silent signifiers and unmarked practices may rise to the level of explicit consciousness, of ideological assertion, and become the subject of overt political and social contestation - or from which they may recede into the hegemonic, to languish there unremarked for the time being.
Pagina 116 - MSS. off. we are spending time in the market-place, make a practice of standing out of the path of our rulers and also of beasts of carriage, though our motive in the two cases is entirely different ? With the rulers it is done to shew them honour, with the animals from fear and to save us from suffering serious injury from them.