The Works of the Rev. Daniel Waterland, D. D.: To which is Prefixed a Review of the Author's Life and Writings, Volumul 3At the University Press, 1843 |
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Pagina 82
... sacrifice , and a religion without a sacrifice , " differ in the whole kind . The first respects the atonement of " our past sins and our daily infirmities ; it respects God as the " judge and avenger of wickedness , as well as the ...
... sacrifice , and a religion without a sacrifice , " differ in the whole kind . The first respects the atonement of " our past sins and our daily infirmities ; it respects God as the " judge and avenger of wickedness , as well as the ...
Pagina 123
... sacrifice . From thence arose some debate ; which however lasted not long , nor spread very far . But at the beginning of this present century , the same question was again brought up , and the debate revived , with some warmth ; and it ...
... sacrifice . From thence arose some debate ; which however lasted not long , nor spread very far . But at the beginning of this present century , the same question was again brought up , and the debate revived , with some warmth ; and it ...
Pagina 124
... sacrifice and direct homage , as opposed to legal and typical , in order to come at true and direct expiation , without the previous covers or shadows of legal and typical expiations , which reached only to the purifying of the flesh ...
... sacrifice and direct homage , as opposed to legal and typical , in order to come at true and direct expiation , without the previous covers or shadows of legal and typical expiations , which reached only to the purifying of the flesh ...
Pagina 125
... sacrifice of the cross was a true sacrifice ; which expression implies both proper and acceptable . This notion of sacrifice prevailed in that century and in the centuries following , and was admitted by the early Reformers m ; and even ...
... sacrifice of the cross was a true sacrifice ; which expression implies both proper and acceptable . This notion of sacrifice prevailed in that century and in the centuries following , and was admitted by the early Reformers m ; and even ...
Pagina 126
... sacrifice , considered in a passive sense , as commemorated , applied , and participated in the Eucharist . The second was , that they had sacrifices besides , in the active sense , sacrifices of their own to offer , visibly , publicly ...
... sacrifice , considered in a passive sense , as commemorated , applied , and participated in the Eucharist . The second was , that they had sacrifices besides , in the active sense , sacrifices of their own to offer , visibly , publicly ...
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Alte ediții - Afișează-le pe toate
The Works of the Rev. Daniel Waterland, D. D.: To which is ..., Volumul 3 Daniel Waterland,William Van Mildert Vizualizare completă - 1843 |
WORKS OF THE REV DANIEL WATERL Daniel 1683-1740 Waterland,William 1765-1836 Van Mildert Nu există previzualizare disponibilă - 2016 |
The Works of the REV. Daniel Waterland, D. D.: To Which Is Prefixed a Review ... Daniel Waterland,William Van Mildert Nu există previzualizare disponibilă - 2015 |
Termeni și expresii frecvente
ancient Apostle appears argument Balaam Baptism blessed Lord body and blood called charity Christ Christian Christian sacrifices Church communion Conf considered Cyprian Deism Deists distinction Divine doctrine duty elements endeavour Eucharist faith false Fathers favour fice fundamental further give God's Gospel grace happiness hath heart heaven Holy Ghost Holy Spirit honour Ibid Infant Communion Irenæus Israel Jewish Jews judgment justly kind Lactantius learned Lord's mankind means Melchizedek Melchizedekian metonymy mind natural body never notion observe offered Origen ourselves Pagans particular passions persons Pharisees pretended pride priests principles proper sacrifice quæ quam quod reason received religion repentance Romanists rule Sacrament sacrificed sacrificium Sadducees Scripture sect self-love sense shew sinners sins of infirmity soul speaking spiritual sacrifices sufficient supposed symbols Tertullian thing thought tion truth Unbloody Sacrifice unto virtue whole words καὶ τὸ τοῦ
Pasaje populare
Pagina v - And he called unto him his disciples, and saith unto them: "Verily I say unto you, that this poor widow hath cast more in, than all they which have cast into the treasury: for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Pagina viii - And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Pagina 317 - And Hazael said. But what, is thy servant a dog, that he should do this great thing?
Pagina 606 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Pagina 474 - They are as venomous as the poison of a serpent, even like the deaf adder, that stoppeth her ears; 5 Which refuseth to hear the voice of the charmer, charm he never so wisely.
Pagina 530 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Pagina 631 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Pagina 512 - If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Pagina 302 - Thou makest darkness, that it may be night ; wherein all the beasts of the forest do move. 21 The lions, roaring after their prey, do seek their meat from GOD.
Pagina iv - There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things ? I tell you, Nay ; but, except ye repent, ye shall all likewise perish.