The Spiritual Magazine, Volumul 1F. Pitman, 1866 |
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Pagina
... Hamlet 337 Ancient Mariner Vision of Sin - In Memoriam 454 481 Secularism as seen in the Civilisation of China 402 Remarkable Physiolo- gical Effect of Certain Dreams : Instances of Clairvoyance in Dream 553 BROTHERTON , Edward ...
... Hamlet 337 Ancient Mariner Vision of Sin - In Memoriam 454 481 Secularism as seen in the Civilisation of China 402 Remarkable Physiolo- gical Effect of Certain Dreams : Instances of Clairvoyance in Dream 553 BROTHERTON , Edward ...
Pagina
... Hamlet Ancient Mariner ... 479 ... 200 ... 338 454 ... Vision of Sin - In Memoriam 481 POETRY , Christmas ... ... 3 , 432 166 Life's Lesson Eternally Ship " Sabine " Dr. Mc Leod's Experiences ... 170 ... ... ... ... 16 210 ... 288 ...
... Hamlet Ancient Mariner ... 479 ... 200 ... 338 454 ... Vision of Sin - In Memoriam 481 POETRY , Christmas ... ... 3 , 432 166 Life's Lesson Eternally Ship " Sabine " Dr. Mc Leod's Experiences ... 170 ... ... ... ... 16 210 ... 288 ...
Pagina 194
... Hamlet and the Queen ; 4th , That the ends for which ghosts appear may be good , bad , or indifferent — may succeed or may fail , and that there is both fact and philosophy for all this . So much received , we may believe in Hamlet . If ...
... Hamlet and the Queen ; 4th , That the ends for which ghosts appear may be good , bad , or indifferent — may succeed or may fail , and that there is both fact and philosophy for all this . So much received , we may believe in Hamlet . If ...
Pagina 195
The spirituai Magazine , May 1 , 1866.J ( unlike Hamlet ) the images are professedly allegorical or fanciful , although this essay does not pretend to touch upon them . Such writings , however , would have their true and false , as well ...
The spirituai Magazine , May 1 , 1866.J ( unlike Hamlet ) the images are professedly allegorical or fanciful , although this essay does not pretend to touch upon them . Such writings , however , would have their true and false , as well ...
Pagina 200
... Hamlet , is perfectly natural and consistent with men so agitated , and quite sufficient to convince us of what they suffer , see , and hear ; but it must be evident that , the disease being confined to the individual , such object must ...
... Hamlet , is perfectly natural and consistent with men so agitated , and quite sufficient to convince us of what they suffer , see , and hear ; but it must be evident that , the disease being confined to the individual , such object must ...
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amongst Andrew Jackson Davis angels apparition appear beautiful believe Bettina Bettina von Arnim body called cause character Christ Christian church clairvoyant communication darkness Davenports death Divine doctrine doubt dream earth eternal evidence evil existence eyes fact faith father feel friends ghost gift give God's Goethe Günderode Hamlet hand heard heart heaven human idea immortal influence inspiration intellectual invisible knowledge laws light living Macbeth Mademoiselle le Normand magnetism Malchus manifestations matter medium mediumship mind miracles moral mystery nature never night passed persons phenomena philosophy poet possessed prayer present psychology psychometry question reality religion religious remarkable revelation scepticism séance seen sense Shakespeare shew somnambulism Sothern soul sphere Spiritual Magazine spiritual world Spiritualists supernatural superstition thee Theseus things thou thought tion told true truth vision whilst whole WILLIAM HOWITT wonder words writing
Pasaje populare
Pagina 485 - Thine are these orbs of light and shade; Thou madest Life in man and brute ; Thou madest Death; and lo, thy foot Is on the skull which thou hast made. Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just.
Pagina 295 - The Lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic. Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
Pagina 242 - Is this a dagger, which I see before me, The handle toward my hand ? Come, let me clutch thee: I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling, as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain ? I see thee yet, in form as palpable As this which now I draw.
Pagina 491 - Perplext in faith, but pure in deeds, At last he beat his music out. There lives more faith in honest doubt, Believe me, than in half the creeds.
Pagina 350 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Pagina 295 - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation, and a name. Such tricks hath strong imagination, That, if it would but apprehend some joy, It comprehends some bringer of that joy ; Or, in the night, imagining some fear, How easy is a bush supposed a bear ! Hip.
Pagina 493 - Or cast as rubbish to the void, When God hath made the pile complete; That not a worm is cloven in vain; That not a moth with vain desire Is shrivelled in a fruitless fire, Or but subserves another's gain.
Pagina 205 - ... twere, the mirror up to nature ; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.
Pagina 450 - Sing heavenly muse ; that, on the secret top Of Oreb or of Sinai, didst inspire That shepherd, who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos. Or, if Sion hill Delight thee more, and Siloa's brook, that flow'd Fast by the Oracle of God ; I thence Invoke thy aid to my adventurous song, That, with no middle flight, intends to soar Above the Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
Pagina 253 - ... tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And, by opposing, end them ? To die — to sleep...