Catena Aurea: Commentary on the Four Gospels, Collected Out of the Works of the Fathers, Volume I Part 3 Gospel of St. Matthew

Coperta unu
Cosimo, Inc., 1 ian. 2013 - 264 pagini

Din interiorul cărții

Cuprins

Secțiunea 1
738
Secțiunea 2
739
Secțiunea 3
759
Secțiunea 4
767
Secțiunea 5
797
Secțiunea 6
799
Secțiunea 7
811
Secțiunea 8
812
Secțiunea 14
879
Secțiunea 15
896
Secțiunea 16
918
Secțiunea 17
924
Secțiunea 18
931
Secțiunea 19
939
Secțiunea 20
971
Secțiunea 21
973

Secțiunea 9
813
Secțiunea 10
843
Secțiunea 11
845
Secțiunea 12
871
Secțiunea 13
873
Secțiunea 22
980
Secțiunea 23
983
Secțiunea 24
991
Drept de autor

Alte ediții - Afișează-le pe toate

Termeni și expresii frecvente

Despre autor (2013)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

Informații bibliografice