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this man, and release unto us Barabbas, who, for a certain sedition made in the city, and for a murder, was cast into prison. And Pilate again spoke to them, desiring to release Jesus. But they cried out again, saying: Crucify him, crucify him. And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go. But they were instant with loud voices requiring that he might be crucified; and their voices prevailed. And

Pilate gave sentence that it should be as they required. And he released unto them him who for murder and sedition had been cast into prison, whom they had desired: but Jesus he delivered up to their will. And as they led him away, they laid hold on one Simon of Cyrene, coming from the country: and they laid the cross on him to carry after Jesus. And there followed him a great multitude of people, and of women, who bewailed and lamented him. But Jesus turning to them, said: Daughters of Jerusalem, weep not over me, but weep for yourselves, and for your children. For behold the days shall come, wherein they will say, Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck. Then shall they begin to say to the mountains: Fall upon us; and to the hills cover us. For if in the green wood they do these things, what shall be done in the dry? And there were also two other malefactors led with him, to be put to death. And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left. And Jesus said: Father, forgive them, for they know not what they do. But they dividing his garments cast lots. And the people stood beholding, and the rulers with them derided him saying: lle saved others, let him save himself, if he be Christ, the elect of

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God. And the soldiers also mocked him, coming to him, and offering him vinegar, and saying: If thou bé the king of the Jews, save thyself. And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE Jews. And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art under the same condemnation. And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom. And Jesus said to him: Amen I say to thee, This day thou shalt be with me in paradise. And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour. And the sun was darkened; and the veil of the temple was rent in the midst. And Jesus crying with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.* Now the centurion seeing what was done, glorified God, saying: Indeed this was a just man. And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts. And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things. [Here is said the prayer, Cleanse my heart, &c. page 42.] And behold there was a man named Joseph, who was a counsellor, a good and just man, (the same had not consented to their counsel and doings,) of Arimathea, a city of Judea, who also himself looked for the kingdom of God. This man went to Pilate, and begged the body of Jesus. And taking him down, he wrapped him in fine linen, and laid him in a

* Here all kneel and pause.

sepulchre that was hewed in stone, wherein never yet any man had been laid.

OFFERT. Ps. ci. Hear, O Lord, my prayer; and let my cry come to thee; turn not away thy face from me.

SECRET. Accept, O Lord, we beseech thee, the offerings we have made; and mercifully grant that we may receive, with pious sentiments, what we celebrate in the mystery of the passion of our Lord. Through the same.

COMM. Ps. ci. I mingled my drink with weeping: for having lifted me up, thou hast thrown me down, and I am withered like grass; but thou, O Lord, endurest for ever: thou shalt arise, and have mercy on Sion; because the time to have mercy on it is come.

P. COMM. Grant, o almighty God, that we may have a lively hope, that thou hast given us eternal life by the temporal death of thy Son, represented in these adorable mysteries. Through the same.

Let us pray. Bow down your heads to God.

PRAYER. Look down, O Lord, we beseech thee, on this thy family, for which our Lord Jesus Christ scrupled not to be delivered into the hands of wicked men, and undergo the punishment of the cross. Who liveth.


Introit. Gal. vi. Nos autem. WE ought to glory in the cross of our Lord

Jesus Christ: in whom is our salvation, life, and resurrection: by whom we have been saved and delivered. Ps. May God have mercy on us, and bless us: may he cause the light of his countenance to shine upon us, and may he have mercy on us. We ought, &c. to Ps.

The bells are rung during the whole time of the Gloria in Excelsis; after which they remain silent, till the same time on Holy Saturday.

COLL. Deus, à quo. O God, from whom both Judas received the punishment of his sin, and the thief the reward of his confession, grant us the effects of thy mercy; that as our Lord Jesus Christ, at the time of his passion, bestowed on both different rewards according to their merits; so, having destroyed the old man in us, he may give us grace to rise again with him. Who liveth.

EPISTLE. I Cor. xi. 20. 32. Brethren: When you come therefore together into one place, it is not now to eat the Lord's supper. For every one taketh before his own supper to eat. And one indeed is hungry, and another is drunk. What, have you not houses to eat and drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not. For I have received of the Lord that which also I delivered to you, that the Lord Jesus, the same night in which he was betrayed, took bread, and giving thanks, broke, and said: Take ye and eat: this is my body which shall be delivered for you: this do for the commemoration of me. In like manner also the chalice, after he had supped, saying: This chalice is the New Testament in my blood: this do ye, as often as ye shall drink, for the commemoration of me. often as you shall eat this bread, and drink the chalice, you shall show the death of the Lord, until he come. Therefore whosoever shall eat this bread or drink the chalice of the Lord unworthily, shall be guilty of the body and blood of the Lord. But let a man prove himself, and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to him. self, not discerning the body of the Lord. Therefore are there many infirm and weak among

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you, and inany sleep. But if we would judge ourselves, we should not be judged. But whilst we are judged, we are chastised by the Lord: that we be not condemned with this world.

GRAD. Phil. ii. Christ for us became obedi. ent unto death, even to the death of the cross. V. For which cause, God also hath exalted him, and hath given him a name, which is above all names.

GOSPEL. John xiii. 1. 15. Before the festival day of the pasch, Jesus knowing that his hour was come that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end. And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him), knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God: he riseth from supper, and layeth aside his garments, and having taken a towel, girded himself. After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded. He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet? Jesus answered, and said to him: What I do, thou knowest not now, but thou shalt know hereafter. Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. Simon Peter saith to him: Lord, not only my feet, but also my hands and my head. Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. For he knew who he

was that would betray him: therefore he said: You are not all clean. Then after he had washed their feet, and taken his garments, being sat down again, he said to them: Know

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