Comparative Perspectives on Shariʻah in NigeriaPhilip Ostien, Jamila M. Nasir, Franz Kogelmann Spectrum Books, 2005 - 403 pagini A timely publication when the need for greater understanding between Islamic and Western cultures is sharper than ever, the papers in this book are the result of an international conference entitled 'the Shari'ah debate and the shaping of Muslim and Christian identities in Northern Nigeria'. The conference was convened by the University of Jos in northern Nigeria in the wake of the religious/civil strife in the area in 2001 and 2002. The conference, which brought together scholars from Nigeria and overseas considered recent developments in law and religion, and shari'ah from local and global perspectives. The publication is intended to serve as an example of constructive dialogue in an academic setting between Muslims, Christians and those of neither religion, and as a permanent contribution to the literature on law and religion in Nigeria. |
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Pagina 281
... Qur'an and the Sunnah , which enjoin society to develop the spirit of brother / sisterhood in the ummah to foster an egalitarian existence.1 The Qur'an in Suratul Hashr enjoins rich Muslims not to hoard wealth but to take care of " the ...
... Qur'an and the Sunnah , which enjoin society to develop the spirit of brother / sisterhood in the ummah to foster an egalitarian existence.1 The Qur'an in Suratul Hashr enjoins rich Muslims not to hoard wealth but to take care of " the ...
Pagina 344
... Qur'an repeatedly condemns apostasy as a religious sin , it does not provide any punishment for it in this life , as can be seen in verses 2 : 217 , 4:90 , 5:54 and 59 , 16 : 108 , and 47 : 25.9 In fact , the Qur'an clearly contemplates ...
... Qur'an repeatedly condemns apostasy as a religious sin , it does not provide any punishment for it in this life , as can be seen in verses 2 : 217 , 4:90 , 5:54 and 59 , 16 : 108 , and 47 : 25.9 In fact , the Qur'an clearly contemplates ...
Pagina 345
... Qur'an does not provide clear guidance on what these terms mean beyond the basic sense of either accepting or rejecting the confession of the faith that " There is no God but God , and Muhammad is his messenger . " For example , the Qur ...
... Qur'an does not provide clear guidance on what these terms mean beyond the basic sense of either accepting or rejecting the confession of the faith that " There is no God but God , and Muhammad is his messenger . " For example , the Qur ...
Cuprins
Law in Nigeria | 1 |
Perspective on Shariah in Nigeria | 7 |
or Opportunities? | 27 |
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Comparative Perspectives on Shariʻah in Nigeria Philip Ostien,Jamila M. Nasir,Franz Kogelmann Vizualizare fragmente - 2005 |
Termeni și expresii frecvente
An-Na'im applied argued argument church civil civil religion Clause codes codification conference conflict Const context countries criminal law critical cultural demands democratic dialogue discourse discrimination enacted enforcement example fact faith federal fiqh freedom of religion German Constitutional Court global groups Haar human rights Ibid ideology ijma interest interpretation Islamic criminal law Islamic law Islamic societies Islamist issues justice Kenya legal system legislation marriage minimum scrutiny modern Muslim and Christian Muslim world neutrality Northern Nigeria organisations Ostien paper peace personal law perspective political prayer principles protection provides public schools public sphere punishment Qur'an recognised regulation religion or belief religious freedom role rule Sanusi scholars Section secular shari'ah shari'ah debate shari'ah implementation shari'ah in Nigeria shari'ah law Sharia social South Africa status strict scrutiny Sunnah Supreme Court symbols tradition U.S. Supreme Court University of Jos violence West Western women Zamfara