Summa Theologiae: Volume 8, Creation, Variety and Evil: 1a. 44-49Thomas Gilby Cambridge University Press, 26 oct. 2006 - 208 pagini The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors. |
Cuprins
THE FIRST CAUSE OF THINGS | 5 |
3558 | 43 |
Article 8 does creation mingle in the workings of nature and art? | 59 |
91 | 65 |
THE PLURALITY IN GENERAL OF THINGS | 91 |
EVIL | 107 |
Article 3 is evil seated in good? | 117 |
Article 5 is evil adequately divided into pain and fault? | 123 |
THE CAUSE OF EVIL | 133 |
Article 3 is there one sovereign evil which is the cause of every | 141 |
Glossary | 163 |
169 | |
Alte ediții - Afișează-le pe toate
Summa Theologiae: Volume 8, Creation, Variety and Evil: 1a. 44-49 Thomas Aquinas Nu există previzualizare disponibilă - 2006 |
Termeni și expresii frecvente
¹cf accidens action actu aëre agens agent aliqua aliquid Aristotle articulus autem Averroes Avicenna boni bono bonum causæ causality cf 1a contrary creare created creation creature culpa Deus dicit dicitur Dionysius divine effect efficient cause enim ergo dicendum quod esset eternal etiam evil ex nihilo exemplar existence finis forma formæ fuit God's habet hæc Hence ideo igitur illud infinitum inquantum invenitur lect Maimonides mali materia matter Meta Metaphysics modo modum motus mundus nature neque nihil nisi omne omnia oportet patet Physics Piana POINT:1 potentiality potest Præterea primum ergo dicendum principio principium prius privatio produced propter quæ quædam quam quia quod malum quod sit ratione rationem rebus rerum RESPONSIO secundum dicendum quod secundum quod semper sicut species St Augustine St Thomas St Thomas's subjectum substance sunt tamen tantum tertium dicendum quod theology things unum utrum vero Videtur quod