The Christian guardian (and Church of England magazine).1828 |
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Pagina 10
... heart a religious im - the unperishable nature of things pression . All is life , attention , and not seen , on the perpetuity of feeling , when a worldly business is spiritual pleasures , and on the real in hand , when a temporal ...
... heart a religious im - the unperishable nature of things pression . All is life , attention , and not seen , on the perpetuity of feeling , when a worldly business is spiritual pleasures , and on the real in hand , when a temporal ...
Pagina 13
... heart - rendpect ; this , alas ! will not be the ing deprivation ! Is it possible to case ; for they will rise up in judg - prevent such a misfortune ? Is it ment against him , they will be the possible to avoid such a calamity ? cause ...
... heart - rendpect ; this , alas ! will not be the ing deprivation ! Is it possible to case ; for they will rise up in judg - prevent such a misfortune ? Is it ment against him , they will be the possible to avoid such a calamity ? cause ...
Pagina 29
... heart and the understanding also . istic attribute of our own times . The - - I will only remind you , in condignities of the church are now no sine - clusion , that there is something still cures , and their possessors must be wanting ...
... heart and the understanding also . istic attribute of our own times . The - - I will only remind you , in condignities of the church are now no sine - clusion , that there is something still cures , and their possessors must be wanting ...
Pagina 52
... heart ; leaving a indulgence bad gained the mastery , salutary warning to others , to the and had led him through a course end of time , how they prefer the of violence and guilt , to a shameful humours of their children to the and ...
... heart ; leaving a indulgence bad gained the mastery , salutary warning to others , to the and had led him through a course end of time , how they prefer the of violence and guilt , to a shameful humours of their children to the and ...
Pagina 59
... heart , and deeply nobling effects which the eating of interests the imagination . that fruit could not fail to produce . Of all the evil consequences “ And the Serpent said unto the which follow these amusements , woman . . . . God ...
... heart , and deeply nobling effects which the eating of interests the imagination . that fruit could not fail to produce . Of all the evil consequences “ And the Serpent said unto the which follow these amusements , woman . . . . God ...
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able appear attended authority become believe Bible Bishop blessed body called Catholic cause character Christ Christian church conduct consider continued dear death desire divine doctrine duty effect established evil expressed faith Father fear feel friends give given glory gospel grace hand happy hath hear heart heaven Hibernian holy hope important instruction interest Jesus labours learned letter light live look Lord means meet ment mind minister nature never object observed passed peace persons poor practice prayer preached present principles Protestant question reason received religion religious respect Scriptures Society soon soul speak spirit suffer sure things thou thought tion true truth unto whole wish
Pasaje populare
Pagina 25 - What then? notwithstanding, every way, whether in pretence or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Pagina 339 - And the Lord said unto Cain, Why art thou wroth ? and why is thy countenance fallen ? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door.
Pagina 53 - Now the serpent was more subtil than any beast of the field which the LORD GOD had made. And he said unto the woman, Yea, hath GOD said, Ye shall not eat of every tree of the garden...
Pagina 93 - But Mary stood without at the sepulchre weeping. And as she wept, she stooped down, and looked into the sepulchre, and seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
Pagina 48 - He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
Pagina 175 - For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.
Pagina 56 - Say ye to the righteous, that it shall be well with him, for they shall eat the fruit of their doings. " Woe unto the wicked! It shall be ill with him, for the reward of his hands shall be given him.
Pagina 137 - If his children forsake my law, and walk not in my judgments ; If they break my statutes, and keep not my commandments ; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail.
Pagina 168 - Jesus saith unto her, Woman, why weepest thou ? whom seekest thou ? She supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni : which is to say, Master.
Pagina 54 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.