Violence in the New TestamentShelly Matthews, E. Leigh Gibson Bloomsbury Publishing USA, 9 mar. 2005 - 168 pagini While much work has been done on the role of Jews in the crucifixion of Jesus in post-Holocaust biblical scholarship, the question of violence in subsequent community formation remains largely unexamined. New Testament passages suggesting that early Christ-believers were violently persecuted--the "stone throwing" passages from John, the "persecuted from town to town" passages in Matthew, the stoning of Stephen in Acts, Paul's hardship catalogue in II Corinthians, etc.-- are frequently read positivistically as windows onto first century persecution; at the other extreme, they are sometimes dismissed as completely a-historical. In either case, scholars up until now have provided little in the way of methodological reflection on how they have reached such conclusions. A further problematic issue in previous readings of passages suggesting such violence is that the perpetrators of violence are frequently cast as "Jews" while the violated are cast as "Christians," in spite of the growing consensus that it is impossible to tease out these two distinct and separate religious identities, Jew and Christian, from first century texts. This volume takes up crucial methodological questions about how to read passages suggesting violence among Jews in texts that eventually became part of the New Testament canon. It situates this intra-religious violence within the violence of the Roman Imperial order. It provides new readings of these texts that move beyond the "Jew as violator"/"Christian as violated" binary. |
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Pagina 17
... ) , is a violent actor , inflicting his wrath on the unrighteous . Paul is no exception in this respect . The final culmination of history will be violent and will witness widespread destruction VIOLENT ACTS AND VIOLENT LANGUAGE 17.
... ) , is a violent actor , inflicting his wrath on the unrighteous . Paul is no exception in this respect . The final culmination of history will be violent and will witness widespread destruction VIOLENT ACTS AND VIOLENT LANGUAGE 17.
Pagina 18
... destruction and suffering ( 1 Thess 5 : 3 ) . Nor are those to be punished distant outsiders . Even Paul's opponents within the Jesus movement receive repeated warn- ings of imminent destruction : • " [ do not be ] frightened by your ...
... destruction and suffering ( 1 Thess 5 : 3 ) . Nor are those to be punished distant outsiders . Even Paul's opponents within the Jesus movement receive repeated warn- ings of imminent destruction : • " [ do not be ] frightened by your ...
Pagina 24
... destruction of Jerusalem or the Roman destruction of Jerusalem . By placing Q 11 : 49-51 in this context , we can explore the emergence of communal blame as a response to Jewish suffering at the hands of Roman imperial power . The ...
... destruction of Jerusalem or the Roman destruction of Jerusalem . By placing Q 11 : 49-51 in this context , we can explore the emergence of communal blame as a response to Jewish suffering at the hands of Roman imperial power . The ...
Pagina 25
... destruction of Jerusalem and of the temple.14 Are the Q people staking a claim to true Judaism and thus announcing judgment on their opponents ? Or do they explain the communal suffering of the Jewish War by invoking the traditions of ...
... destruction of Jerusalem and of the temple.14 Are the Q people staking a claim to true Judaism and thus announcing judgment on their opponents ? Or do they explain the communal suffering of the Jewish War by invoking the traditions of ...
Pagina 28
... destruction of Jerusalem.22 A similar process of theologizing appears in the Jewish exegetical and haggadic traditions about the first destruction of Jerusalem . In several texts , Zechariah's blood seethes on the ground of the temple ...
... destruction of Jerusalem.22 A similar process of theologizing appears in the Jewish exegetical and haggadic traditions about the first destruction of Jerusalem . In several texts , Zechariah's blood seethes on the ground of the temple ...
Cuprins
1 | |
13 | |
22 | |
Jesus and Jezebel in the Jewish War | 35 |
Jesus and Imperial Violence | 51 |
5 Constructions of Violence and Identities in Matthews Gospel | 81 |
6 Love Hate and Violence in the Gospel of John | 109 |
7 The Need for the Stoning of Stephen | 124 |
An Afterword | 140 |
Contributors | 153 |
Index | 155 |
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Violence in the New Testament E. Leigh Gibson,Shelly Matthews Nu există previzualizare disponibilă - 2005 |
Termeni și expresii frecvente
accusation Acts anti-Judaism Apocalypse Apostles Biblical blood chapter colonial communal blame condemnation conflict construction context cosmological tale covenant covenantal crucifixion David Frankfurter demonic depictions destruction disciples discourse divine early Christian elite's eschatological essay ethnic example exorcism F. C. Baur Fanon Fortress Press Galilee Gentiles God's Gospel of John Gospel of Matthew Hamerton-Kelly Hebrew Hellenists high priests historical Horsley imperial violence interpretation Israel Israelite Jerusalem Jerusalem elite Jesus movement Jews Jezebel John's Josephus Judaism Judean and Galilean judgment leaders lence Luke Luke's Mark Mark's martyrdom martyrs Matt Matthew and Empire movements murder narrative Nonelite nonviolent Parables Paul Paul's persecution Pharisees Pilate political prophets Qumran Reinhartz Religion René Girard resistance Revelation rhetoric Roman imperial Rome rule rulers Satan scholars scribes Shelly Matthews social Society Stephen stoning story studies suffering synagogue temple Testament texts theological tion tradition University Press village communities Warren Carter York Zechariah