Lectures on Theology, Volumul 1Whetham, 1841 |
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Pagina 13
... sense , the lucid arrangement , and the varied illustration of truth , on the other . Learning , then , is necessary to the study of theology ; and without its aid , our knowledge must be very incomplete . Can he be called a divine ...
... sense , the lucid arrangement , and the varied illustration of truth , on the other . Learning , then , is necessary to the study of theology ; and without its aid , our knowledge must be very incomplete . Can he be called a divine ...
Pagina 16
... sense , may not be true in another . First , reason may signify the high intellectual ability with which man was endowed at his creation ; and which we may conceive to have been as sufficient to direct him in his original state , as ...
... sense , may not be true in another . First , reason may signify the high intellectual ability with which man was endowed at his creation ; and which we may conceive to have been as sufficient to direct him in his original state , as ...
Pagina 23
... sense the genuine import of revelation ; but here it should stop . " Hitherto shalt thou come , and no farther . " The wisdom of God must not be tried by the foolishness of men . In the former case , reason acts as a servant : in the ...
... sense the genuine import of revelation ; but here it should stop . " Hitherto shalt thou come , and no farther . " The wisdom of God must not be tried by the foolishness of men . In the former case , reason acts as a servant : in the ...
Pagina 26
... sense , the power of working miracles was never vested in any mere man . In every case , God was the worker of the miracles ; and all that belong to the prophet or apostle was to give the sign , or to pronounce the words , which the ...
... sense , the power of working miracles was never vested in any mere man . In every case , God was the worker of the miracles ; and all that belong to the prophet or apostle was to give the sign , or to pronounce the words , which the ...
Pagina 50
... sense to the Christian reader . It is impossible to conceive any reason why , in a plain epistle and a common salutation , Rome should be called Babylon . In whatever place it was written , the epistle is assigned to the year 64. The ...
... sense to the Christian reader . It is impossible to conceive any reason why , in a plain epistle and a common salutation , Rome should be called Babylon . In whatever place it was written , the epistle is assigned to the year 64. The ...
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according acknowledged admitted affirm ancient apostles appear argument ascribed atheist attributes authority believe called cause character Christian church conceive consequently considered creation creatures Deity dispensation distinct doctrine earth epistle epistle of James epistle of Peter Epistle to Timothy essence eternal evidence evil existence faith Father favour genuine give glory gospel gospel of Luke gospel of Matthew hath heathen heaven Holy Ghost human idea idolatry immutable inference infinite inquiry inspiration Irenæus Israelites JEHOVAH Jesus Christ Jews Judea justice knowledge language LECTURE Lord mankind means Messiah mind miracles moral Moses nations necessary object observe Old Testament passages perceive perfect person possessed present proof prophecy prophets prove reason religion respect revelation righteousness sacred Saviour Scriptures sense Socinians speak Spirit suppose Testament testimony theology things thou tion Trinity truth universe unto wisdom words writings