Lost Christianities: The Battles for Scripture and the Faiths We Never KnewOxford University Press, 15 sept. 2005 - 320 pagini The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners. Ehrman's discussion ranges from considerations of various "lost scriptures"--including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother--to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various "Gnostic" sects. Ehrman examines in depth the battles that raged between "proto-orthodox Christians"--those who eventually compiled the canonical books of the New Testament and standardized Christian belief--and the groups they denounced as heretics and ultimately overcame. Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail. |
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Pagina 3
... Luke, and John. But at about the time these names were being associated with the Gospels, other Gospel books were becoming available, sacred texts that were read and revered by different Christian groups throughout the world: a Gospel ...
... Luke, and John. But at about the time these names were being associated with the Gospels, other Gospel books were becoming available, sacred texts that were read and revered by different Christian groups throughout the world: a Gospel ...
Pagina 10
... Luke the traveling companion of Paul). Nor can the Book of James or the Apocalypse of John be labeled forgeries. The former was written by someone named James, but he does not claim to be Jesus' brother; and the name was quite common ...
... Luke the traveling companion of Paul). Nor can the Book of James or the Apocalypse of John be labeled forgeries. The former was written by someone named James, but he does not claim to be Jesus' brother; and the name was quite common ...
Pagina 13
... Luke 1).2 He goes on to list several of the heretical Gospels he himself has read: the Gospel according to the Egyptians, the Gospel according to the Twelve Apostles, the Gospel of Basilides, the Gospel according to Thomas, and the ...
... Luke 1).2 He goes on to list several of the heretical Gospels he himself has read: the Gospel according to the Egyptians, the Gospel according to the Twelve Apostles, the Gospel of Basilides, the Gospel according to Thomas, and the ...
Pagina 17
... Luke), and contain accounts of his sayings and deeds, along with a narrative of his passion and resurrection. Scholars typically assume that the Gospel of Peter originally contained more than the passion and resurrection narratives that ...
... Luke), and contain accounts of his sayings and deeds, along with a narrative of his passion and resurrection. Scholars typically assume that the Gospel of Peter originally contained more than the passion and resurrection narratives that ...
Pagina 18
... of Jesus' crucifixion. As in the Gospel of Luke, only one of the two criminals has something disparaging to say.12 He says it, however, not to Jesus but to the soldiers crucifying him. He tells them that he and the other criminal 1 ...
... of Jesus' crucifixion. As in the Gospel of Luke, only one of the two criminals has something disparaging to say.12 He says it, however, not to Jesus but to the soldiers crucifying him. He tells them that he and the other criminal 1 ...
Alte ediții - Afișează-le pe toate
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2003 |
Termeni și expresii frecvente
accepted Acts already ancient apostles appears became become beginning believed bishop body called canon century chapter Christ church claims Clement comes completely consider copies course death disciples discovery discussion divine documents early Christian Ebionites eventually evidence example existence fact faith Father followers forged forgery give Gnostic Gospel Greek groups hand heresy heretical human important indicates interpretation Jesus Jewish Jews John kind knowledge known later letter living lost Luke manuscripts Marcion Mark matter mean never original orthodox Paul Paul’s person Peter possibly practices proto-orthodox question readers religion Roman Rome sacred salvation scholars Scripture Secret seen significant simply Smith spirit story suffering teachings Tertullian Testament texts Thecla things Thomas thought tion tradition translation true truth understanding views women writings written