Lost Christianities: The Battles for Scripture and the Faiths We Never KnewOxford University Press, 15 sept. 2005 - 320 pagini The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners. Ehrman's discussion ranges from considerations of various "lost scriptures"--including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother--to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various "Gnostic" sects. Ehrman examines in depth the battles that raged between "proto-orthodox Christians"--those who eventually compiled the canonical books of the New Testament and standardized Christian belief--and the groups they denounced as heretics and ultimately overcame. Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail. |
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Pagina xi
... Jewish-Christian Ebionites Ebionites, embodying their antisacrificial concerns; possibly a conflation of canonical accounts Gospel of the Early 2nd c. A Gospel in which the woman Salome figures Egyptians prominently, used by non-Jewish ...
... Jewish-Christian Ebionites Ebionites, embodying their antisacrificial concerns; possibly a conflation of canonical accounts Gospel of the Early 2nd c. A Gospel in which the woman Salome figures Egyptians prominently, used by non-Jewish ...
Pagina xiii
... Jewish Law as essential for salvation, and attacking his “enemy” (apparently Paul); includes the positive reply of James, Jesus' brother EPISTLES AND RELATED LITERATURE (continued) Probable Title Date Content Letter xiii.
... Jewish Law as essential for salvation, and attacking his “enemy” (apparently Paul); includes the positive reply of James, Jesus' brother EPISTLES AND RELATED LITERATURE (continued) Probable Title Date Content Letter xiii.
Pagina 2
... Jewish Scripture (the Christian “Old Testament”) was inspired by the one true God. Others believed it was inspired by the God of the Jews, who was not the one true God. Others believed it was inspired by an evil deity. Others believed ...
... Jewish Scripture (the Christian “Old Testament”) was inspired by the one true God. Others believed it was inspired by the God of the Jews, who was not the one true God. Others believed it was inspired by an evil deity. Others believed ...
Pagina 7
... Jewish Marcionites, and a variety of groups called “Gnostic.” Standing over and against each of these groups was a form of Christianity that endorsed the beliefs and practices that eventually came to dominate the religion toward the ...
... Jewish Marcionites, and a variety of groups called “Gnostic.” Standing over and against each of these groups was a form of Christianity that endorsed the beliefs and practices that eventually came to dominate the religion toward the ...
Pagina 10
... Jews (as many as seven people are called James just in the New Testament). So too the Apocalypse: It was written by someone named John, but nowhere does he claim to be any particular John. Other books, however, are widely regarded as ...
... Jews (as many as seven people are called James just in the New Testament). So too the Apocalypse: It was written by someone named John, but nowhere does he claim to be any particular John. Other books, however, are widely regarded as ...
Alte ediții - Afișează-le pe toate
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2003 |
Termeni și expresii frecvente
accepted Acts already ancient apostles appears became become beginning believed bishop body called canon century chapter Christ church claims Clement comes completely consider copies course death disciples discovery discussion divine documents early Christian Ebionites eventually evidence example existence fact faith Father followers forged forgery give Gnostic Gospel Greek groups hand heresy heretical human important indicates interpretation Jesus Jewish Jews John kind knowledge known later letter living lost Luke manuscripts Marcion Mark matter mean never original orthodox Paul Paul’s person Peter possibly practices proto-orthodox question readers religion Roman Rome sacred salvation scholars Scripture Secret seen significant simply Smith spirit story suffering teachings Tertullian Testament texts Thecla things Thomas thought tion tradition translation true truth understanding views women writings written