Guide for the PerplexedCosimo, Inc., 1 mai 2007 - 484 pagini "With every advance in knowledge, scholars of the Middle Ages, much like scholars of the 21st century, were at a loss to explain the gap between religion and the science and philosophy of the day. In this 12th-century volume, Maimonides bridges that gap. As a result, The Guide for the Perplexed, widely considered Maimonides most universal work, influenced not only Jewish scholarship but Moslem and Christian ideas as well. Intended especially for the serious student of Judaism or medieval scholarship, this volume, here in its complete and unabridged form, is a reissue of what has long been recognized as one of the most important works of religious philosophy ever written. Spanish Jewish philosopher and Talmudic scholar MOSES MAIMONIDES (11351204) was the leading intellectual figure of medieval Judaism. In addition to his works on religious philosophy, he is the author of numerous writings on law, medicine, mathematics, and logic." |
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... person , irrespective of his physical or moral qualifications , may be summoned by the Almighty to the mission of a ... persons . The prophet is thus distinguished both from wise men whose intellect alone received the necessary impulse ...
... person , irrespective of his physical or moral qualifications , may be summoned by the Almighty to the mission of a ... persons . The prophet is thus distinguished both from wise men whose intellect alone received the necessary impulse ...
Pagina 2
... persons in their primary signification . There are also hybrid terms , denoting things which are of the same class ... person to discharge the arrows of folly at him . Some general prin- ciples bearing upon this point have been fully ...
... persons in their primary signification . There are also hybrid terms , denoting things which are of the same class ... person to discharge the arrows of folly at him . Some general prin- ciples bearing upon this point have been fully ...
Pagina 3
... them , " And now men see not the light which is bright in the skies " ( Job xxxvii . 21 ) . They are the multitude of ordinary men ; there is no need to notice them in this treatise . You must know that if a person , who has INTRODUCTION 3.
... them , " And now men see not the light which is bright in the skies " ( Job xxxvii . 21 ) . They are the multitude of ordinary men ; there is no need to notice them in this treatise . You must know that if a person , who has INTRODUCTION 3.
Pagina 4
Moses Maimonides. You must know that if a person , who has attained a certain degree of per- fection , wishes to ... persons may take it in a different sense . In our commentary on the Mishnah we stated our intention to explain difficult ...
Moses Maimonides. You must know that if a person , who has attained a certain degree of per- fection , wishes to ... persons may take it in a different sense . In our commentary on the Mishnah we stated our intention to explain difficult ...
Pagina 45
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Cuprins
On the Character of the Knowledge of God Consisting of Negations On the Difference between Positive and Negative Attributes LXI On the Names of | 95 |
PART II | 99 |
CHAPTER | 149 |
Philosophical proofs for the Existence Incorporeality and Unity of the First Cause | 153 |
The Author adopts the Theory of Aristotle as least open to Objec tions | 154 |
The Spheres and the Causes of their Motion | 156 |
Agreement of the Aristotelian Theory with the Teaching of Scripture VI What is meant by the Scriptural Term Angels | 159 |
of the Universe | 174 |
xl | |
xliii | |
xliv | |
xlv | |
xlvi | |
xlviii | |
xlix | |
l | |
li | |
lii | |
liii | |
lv | |
lvi | |
lvii | |
lviii | |
8 | |
9 | |
13 | |
15 | |
16 | |
17 | |
19 | |
20 | |
21 | |
22 | |
23 | |
24 | |
25 | |
26 | |
27 | |
28 | |
29 | |
30 | |
32 | |
33 | |
34 | |
37 | |
On ageb | 39 |
On the Limit of Mans Intellect 40 | 40 |
to XXXVI On the Study and the Teaching of Metaphysics 4352 | 43 |
On panim | 53 |
On leb | 54 |
On ruab | 55 |
On nefesh | 56 |
00 00 00 | 69 |
66666 | 91 |
Aristotle does not scientifically demonstrate his Theory | 176 |
The Author refutes all Objections to Creatio ex nibilo | 178 |
Examinations of the Proofs of Philosophers for the Eternity of the Universe | 181 |
Design in Nature | 184 |
The Opinion of Aristotle as regards Design in Nature | 189 |
Explanation of the Aristotelian Theory that the Universe is the necessary Result of the First Cause | 191 |
Objections to the Theory of the Eternity of the Universe | 192 |
The Theory of Creatio ex nibilo is preferable to that of the Eternity of the Universe | 195 |
Difficulty of Comprehending the Nature and the Motion of the Spheres according to the Theory of Aristotle | 196 |
The Theory of Creation is adopted because of its own Superiority the Proofs based on Scripture being Inconclusive | 199 |
Examination of a passage from Pirke diRabbi Eliezer in reference to Creation | 200 |
The Theory of a Future Destruction of the Universe is not part of the Religious Belief taught in the Bible | 201 |
Scriptural Teaching is in favour of the Indestructibility of the Universe | 202 |
Explanation of Scriptural Phrases implying the Destruction of Heaven and Earth | 207 |
Philosophical Interpretation of Genesis i iv | 212 |
The Institution of the Sabbath serves 1 to Teach the Theory of Cre ation and 2 to promote Mans Welfare | 218 |
Three Theories concerning Prophecy | 219 |
The Difference between Moses and the other Israelites as regards the Revelation on Mount Sinai | 221 |
Explanation of Exodus xxiii 20 | 222 |
The Difference between Moses and the other Prophets as regards the Miracles wrought by them | 224 |
On the Mental Physical and Moral Faculties of the Prophets | 225 |
Courage and Intuition reach the highest degree of Perfection in Prophets | 229 |
Moses was the fittest Prophet to Receive and Promulgate the Immut able Law which succeeding Prophets merely Taught and Expounded | 231 |
The Test of True Prophecy | 232 |
What is Meant by Vision | 234 |
The Influence of the Spheres upon the Earth manifests itself in four different ways | 235 |
Prophets Received Direct Communication only in Dreams or Visions | 236 |
On the Allegories of the Prophets | 238 |
on the Different Modes in which Prophets Receive Divine Messages | 240 |
The Various Classes of Prophets | 241 |
The Allegorical Acts of Prophets formed Parts of Prophetic Visions | 245 |
On the Figurative Style of the Prophetic Writings | 247 |
Scripture ascribes Phenomena directly produced by Natural Causes to God as the First Cause of all things | 249 |
PART III | 250 |
The Authors Introduction and Apology for Publishing contrary to the Teaching of the Mishnah an Interpretation of Ezek i | 251 |
Third Class Moral Precepts | 338 |
Fifth Class Compensation for Injury and the Duty of Preventing | 344 |
Eighth Class Sabbath and Festivals | 352 |
Eleventh Class Sacrifices | 359 |
Twelfth Class Distinction between Clean and Unclean and on Puri | 366 |
How God is worshipped by a Perfect Man | 384 |
Three Different Theories about the Beginning of the Universe 163 | 401 |
164 | 408 |
168 | 409 |
171 | 412 |
Alte ediții - Afișează-le pe toate
Termeni și expresii frecvente
Abraham accident according action agens angels animals applied argument Aristotle assume atoms attributes believe body chap CHAPTER commanded Commentary Comp comprehend consider contained corporeal created creatio ex nihilo creation Creator denotes described Deut Divine earth elements Elohim employed essence eternal evil existence Exod explained expressions faculty figurative Gemara Geonim heavens Hebrew homonym ibid idea imagination imply intellect Intelligences Israelites knowledge likewise literal Lord Maimonides meaning mentioned metaphysical Midrash Mishnah Mishneh Torah Moreh Moses motion move Mutakallemim nature object Onkelos opinion passage Pentateuch perceived perfection person philosophers phrase precepts Primal Cause principle proof properties prophecy prophet propositions proved Rabbi reason reference regards relation Sages Samuel Ibn Tibbon Scripture sense Shechinah signifies simile soul spheres substance Talmud term Tetragrammaton thee theory things thou Tibbon tion translation treatise truth Universe unto verb vision whilst wisdom words xxxii
Pasaje populare
Pagina 292 - When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end.
Pagina 41 - Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD...
Pagina 271 - All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.
Pagina 326 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Pagina 306 - And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt...
Pagina 301 - AND it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, " My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Pagina 33 - And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
Referințe la această carte
Philosophy of Geometry from Riemann to Poincaré R. Torretti Nu există previzualizare disponibilă - 1984 |