Journal of the Society of Biblical Literature and Exegesis, Volumele 1-20Scholar's Press, 1900 |
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Pagina 1
... parallel for which seems impossible , or , at least , very improbable . The stem , cognate with Arabic gala , means only go around in a circle , be excited to laughter , rejoice , ' and is The only other רעדה certainly very strange in ...
... parallel for which seems impossible , or , at least , very improbable . The stem , cognate with Arabic gala , means only go around in a circle , be excited to laughter , rejoice , ' and is The only other רעדה certainly very strange in ...
Pagina 30
... parallel term , " house of Jahweh , " applied to this sanctuary in Shiloh ( 17 , 24 315 ) another name not used of the tabernacle . This structure had doors ( 31 ) and doorposts ( 19 ) terms which are never used of the flaps of a tent ...
... parallel term , " house of Jahweh , " applied to this sanctuary in Shiloh ( 17 , 24 315 ) another name not used of the tabernacle . This structure had doors ( 31 ) and doorposts ( 19 ) terms which are never used of the flaps of a tent ...
Pagina 31
... parallel expression in 266 , 9 ) . Jerusalem is here compared to Shiloh , whose sanctuary did not save it from destruction . " The data for the determination of the character of this temple are quite insufficient for decisive results ...
... parallel expression in 266 , 9 ) . Jerusalem is here compared to Shiloh , whose sanctuary did not save it from destruction . " The data for the determination of the character of this temple are quite insufficient for decisive results ...
Pagina 32
... parallel in Semitic customs . Herodotus in describing the temple of Bel at Babylon says : " Inside the temple stands a couch of unusual size , richly adorned , with a golden table by its side . " We are not left in doubt about the ...
... parallel in Semitic customs . Herodotus in describing the temple of Bel at Babylon says : " Inside the temple stands a couch of unusual size , richly adorned , with a golden table by its side . " We are not left in doubt about the ...
Pagina 47
... in this passage seems to indicate that the king's elders are meant . In the parallel passage in Jeremiah 1818 the " elder " becomes the " sage . " ( Jer . 291 ) . Thus we have seen AMRAM : THE ZEKENIM , OR COUNCIL OF ELDERS . 47.
... in this passage seems to indicate that the king's elders are meant . In the parallel passage in Jeremiah 1818 the " elder " becomes the " sage . " ( Jer . 291 ) . Thus we have seen AMRAM : THE ZEKENIM , OR COUNCIL OF ELDERS . 47.
Alte ediții - Afișează-le pe toate
Journal of the Society of Biblical Literature and Exegesis, Volumele 12-15 Vizualizare completă - 1893 |
Journal of the Society of Biblical Literature and Exegesis, Volumele 23-25 Vizualizare completă - 1904 |
Termeni și expresii frecvente
Ambrosiaster ancient annexed noun Arab Aramaic Ashtart Assyr Assyrian Assyriologie Babylonian Baldensperger Biblical book of Isaiah Christian common conception connection covenant deity Delitzsch Deut divine name elders of Israel epistle Eshmun evidence exile fact faith Fourth Gospel Genitive gloss Greek Hebrew Hists interpretation Isaiah Israel Jeremiah Jerusalem Jesus Jews Judah king Latin Levitical means Messiah Moses N.Y. City oath occurs Old Testament oracle original Palestine parallel passage Paul Ph.D phrase priest Priestly Code primitive probably Prof Professor Prophecies prophet Prov psalm Rahab reference religion religious righteousness Samuel sanctuary Saul says seems Semitic sense Septuagint Society spirit Stephen Synoptists temple thee thou thought tion translation unto verb verses Vulgate Wellhausen word writer Yahweh Zech Zimmern ἐν καὶ τὸ יהוה רוּחַ
Pasaje populare
Pagina 162 - The statutes of the Lord are right, rejoicing the heart : the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
Pagina 148 - Ye have heard that it was said to them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment: but I say unto you, that every one who is angry with his brother shall be in danger of the judgment...
Pagina 76 - Fear not: for I am with thee: I will bring thy seed from the east, And gather thee from the west; I will say to the north, Give up; And to the south, Keep not back: Bring my sons from far, And my daughters from the ends of the earth...
Pagina 161 - And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Pagina 160 - But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny ? Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.
Pagina 152 - And again I say unto you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Pagina 15 - For we must all appear before the judgment seat of Christ ; that every one may receive the things done in the body, according to that he hath done, whether it be good or bad.
Pagina 146 - Swear not at all; neither by the heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, for thou canst not make one hair white or black. But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.
Pagina 10 - After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Pagina 149 - And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.