Untying the Knot: On Riddles and Other Enigmatic Modes

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Galit Hasan-Rokem, David Shulman
Oxford University Press, 28 nov. 1996 - 344 pagini
This book collects eighteen previously unpublished essays on the riddle--a genre of discourse found in virtually every human culture. Hasan-Rokem and Shulman have drawn these essays from a variety of cultural perspectives and disciplines; linguists, anthropologists, folklorists, and religion and literature scholars consider riddling practices in Hebrew, Finnish, Indian languages, Chinese, and classical Greek. The authors seek to understand the peculiar expressive power of the riddle, and the cultural logic of its particular uses; they scrutinize the riddle's logical structure and linguistic strategies, as well as its affinity to neighboring genres such as enigmas, puzzles, oracular prophecy, proverbs, and dreams. In this way, they begin to answer how riddles relate to the conceptual structures of a particular culture, and how they come to represent a culture's cosmology or cognitive map of the world. More importantly, these essays reveal the human need for symbolic ordering--riddles being one such form of cultural ritual.

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Cuprins

Hebrew Riddles
79
Enigmatic Modes in India
149
Chinese Riddling
225
Notes from the West
253
Afterword
316
Author Index
321
Subject Index
325
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Pagina 117 - And the Lord said unto Moses, I have seen this people, and, behold, it is a stiff-necked people ; now, therefore, let me alone, that my wrath may wax hot against them, and that I may consume them ; and I will make of thee a great nation.
Pagina 255 - You gave the wrong answer,' said the sphinx. 'But that was what made everything possible,' said Oedipus. 'No,' she said. 'When I asked, what walks on four legs in the morning, two at noon, and three in the evening, you answered Man. You didn't say anything about Woman.' 'When you say Man,' said Oedipus, 'you include women too. Everyone knows that.
Pagina 143 - Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself understanding to discern...
Pagina 143 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Pagina 117 - And he said. If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for thine inheritance.
Pagina 102 - There be three things which are too wonderful for me, yea, four which I know not: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
Pagina 117 - ... keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. And Moses made haste, and bowed his head toward the earth, and worshipped.
Pagina 264 - Androgynous" is only preserved as a term of reproach. In the second place, the primeval man was round, his back and sides forming a circle; and he had four hands and four feet, one head with two faces, looking opposite ways, set on a round neck and precisely alike; also four ears, two privy members, and the remainder to correspond.
Pagina 117 - Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

Despre autor (1996)

Poet and Essayist, Galit Hasan-Rokem is Professor of Folklore at the Hebrew University of Jerusalem. David Shulman is Professor of Indian Studies and Comparative Religion at the Hebrew University of Jerusalem

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