Paul, the Law, and the Jewish PeopleFortress Press, 1 ian. 1983 - 227 pagini This book is devoted both to the problem of Paul's view of the law as a whole, and to his thought about and relation to his fellow Jews. Building upon his previous study, the critically acclaimed Paul and Palestinian Judaism, E.P. Sanders explores Paul's Jewishness by concentrating on his overall relationship to Jewish tradition and thought. Sanders addresses such topics as Paul's use of scripture, the degree to which he was a practicing Jew during his career as apostle to the Gentiles, and his thoughts about his "kin by race" who did not accept Jesus as the messiah. In short, Paul's thoughts about the law and his own people are re-examined with new awareness and great care. Sanders addresses an important chapter in the history of the emergence of Christianity. Paul's role in that development -- specially in light of Galatians and Romans -- is now re-evaluated in a major way. This book is in fact a significant contribution to the study of the emergent normative self-definition in Judaism and Christianity during the first centuries of the common era. |
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Pagina 5
... probably did not then draw from that conviction the conclusion that Jews and Gentiles can be saved on the same condition . There seems to be fairly wide agreement that Paul's thought was christologically determined , but not all who ...
... probably did not then draw from that conviction the conclusion that Jews and Gentiles can be saved on the same condition . There seems to be fairly wide agreement that Paul's thought was christologically determined , but not all who ...
Pagina 14
... probably either " forgiven " or " purified , " in 1 Cor . 4 : 4 " acquitted , " and in Rom . 2:13 " will be found innocent . " The question of the precise meaning in the most important phrase for our present topic , " righteoused by ...
... probably either " forgiven " or " purified , " in 1 Cor . 4 : 4 " acquitted , " and in Rom . 2:13 " will be found innocent . " The question of the precise meaning in the most important phrase for our present topic , " righteoused by ...
Pagina 19
... probably Peter's responsibility to the cir- cumcised , which might be hindered if he himself were not Torah - observant , not disagreement with Paul's mission as such , which led him to withdraw from the Gentiles in Antioch.13 If we ...
... probably Peter's responsibility to the cir- cumcised , which might be hindered if he himself were not Torah - observant , not disagreement with Paul's mission as such , which led him to withdraw from the Gentiles in Antioch.13 If we ...
Pagina 23
... probably 6:13 . " 37 My own understanding of each passage is different . Gal . 6:13 recalls Paul's attack on Peter in 2 : 1438 and probably reflects the dilemma of many Jewish Christians.39 They wanted to maintain full fellowship with ...
... probably 6:13 . " 37 My own understanding of each passage is different . Gal . 6:13 recalls Paul's attack on Peter in 2 : 1438 and probably reflects the dilemma of many Jewish Christians.39 They wanted to maintain full fellowship with ...
Pagina 25
... probably did not themselves reject the law . The argument is effec- tive , if anywhere , in a Jewish environment , and it probably came from such an environment . But we do not know of any Christian Jews who drew what can be presented ...
... probably did not themselves reject the law . The argument is effec- tive , if anywhere , in a Jewish environment , and it probably came from such an environment . But we do not know of any Christian Jews who drew what can be presented ...
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Termeni și expresii frecvente
argued atonement basis of faith behavior Beker boasting chapter christological church circumcision cited commandments condemnation connection convictions Corinthians covenantal nomism descendant of Abraham discussion distinction E. P. Sanders Ernst Käsemann faith in Christ flesh Fortress Press fulfill the law Galatians gave the law Gentile mission Gesetz God's intention God's plan gospel Günther Bornkamm halakah Hübner human Ibid intended interpretation Israel Jerusalem Jesus Jew and Gentile Jewish Christians Jewish messiah Jews Judaism Käsemann leads means ment messiah mission missionary Mosaic law Munck nomos obedience obey the law observe passages Paul says Paul the Apostle Paul's argument Paul's thought Paul's view Pauline Paulus Peter Phil Philadelphia Philippians phrase position preach problem punishment question rabbinic regard requirement righteousness righteousness by faith Romans Rudolf Bultmann salvation saved Scripture self-righteousness soteriology Spirit statements stoicheia synagogue Testament Theologie Thess tians tion transgression understanding W. D. Davies
Pasaje populare
Pagina 82 - Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
Pagina 100 - To the Jews I became as a Jew, in order to win Jews; to those under the law...
Pagina 184 - For I will not venture to speak of anything except what Christ has wrought through me to win obedience from the Gentiles, by word and deed, "by the power of signs and wonders by the power of the Holy Spirit...
Pagina vii - JSJ Journal for the Study of Judaism JSNT Journal for the Study of the New Testament JTS Journal of Theological Studies LCL Loeb Classical Library...
Pagina 72 - But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.
Pagina viii - WUNT Wissenschaftliche Untersuchungen zum Neuen Testament ZNW Zeitschrift fur die neutestamentliche Wissenschaft ZTK Zeitschrift fur Theologie und Kirche LIST OF CONTRIBUTORS Jean-Noel Aletti Pontifical Biblical Institute, Rome J.
Pagina 47 - What is wrong with the law, and thus with Judaism, is that it does not provide for God's ultimate purpose, that of saving the entire world through faith in Christ, and without the privilege accorded to Jews through the promises, the covenants, and the law.
Pagina 174 - and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named." "This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.
Pagina 18 - The subject of Galatians is not whether or not humans, abstractly conceived, can by good deeds earn enough merit to be declared righteous at the judgment; it is the condition on which Gentiles enter the people of God.
Pagina 129 - For he will render to every man according to his works: 'to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; "but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.
Referințe la această carte
Jesus, Paul, and the Law: Studies in Mark and Galatians James D. G. Dunn Previzualizare limitată - 1990 |