Paul, the Law, and the Jewish PeopleFortress Press, 1 ian. 1983 - 227 pagini This book is devoted both to the problem of Paul's view of the law as a whole, and to his thought about and relation to his fellow Jews. Building upon his previous study, the critically acclaimed Paul and Palestinian Judaism, E.P. Sanders explores Paul's Jewishness by concentrating on his overall relationship to Jewish tradition and thought. Sanders addresses such topics as Paul's use of scripture, the degree to which he was a practicing Jew during his career as apostle to the Gentiles, and his thoughts about his "kin by race" who did not accept Jesus as the messiah. In short, Paul's thoughts about the law and his own people are re-examined with new awareness and great care. Sanders addresses an important chapter in the history of the emergence of Christianity. Paul's role in that development -- specially in light of Galatians and Romans -- is now re-evaluated in a major way. This book is in fact a significant contribution to the study of the emergent normative self-definition in Judaism and Christianity during the first centuries of the common era. |
Din interiorul cărții
Rezultatele 1 - 5 din 47
Pagina ix
... accept Jesus as Messiah . Thus the present work , though in some aspects a fuller exposition of positions which I have already published , is intended to be an independent monograph which deals with Paul's thought about the law and his ...
... accept Jesus as Messiah . Thus the present work , though in some aspects a fuller exposition of positions which I have already published , is intended to be an independent monograph which deals with Paul's thought about the law and his ...
Pagina 3
... his own testimony , had been his life before God revealed his son to him ( Phil . 3 : 4-6 ; Gal . 1 : 13-15 ) . His break with it was self - conscious . His re- action to the possibility that his Galatian converts might accept 3.
... his own testimony , had been his life before God revealed his son to him ( Phil . 3 : 4-6 ; Gal . 1 : 13-15 ) . His break with it was self - conscious . His re- action to the possibility that his Galatian converts might accept 3.
Pagina 4
E. P. Sanders. action to the possibility that his Galatian converts might accept the law was so forceful that one expects him to have had a clear and decisive reason for responding as he did . And yet , to repeat , there is no agreement ...
E. P. Sanders. action to the possibility that his Galatian converts might accept the law was so forceful that one expects him to have had a clear and decisive reason for responding as he did . And yet , to repeat , there is no agreement ...
Pagina 14
... accept Martyn's point , but I do not intend the chart to clarify this aspect of Paul's view of God and humanity . It shows what happens , which Pau l, of course , thought of as being " by grace , " but which also involves human ...
... accept Martyn's point , but I do not intend the chart to clarify this aspect of Paul's view of God and humanity . It shows what happens , which Pau l, of course , thought of as being " by grace , " but which also involves human ...
Pagina 18
... accept the biblical law . To put it in the terms used earlier : the Gentile converts could enter the people of God only on condition that they were circumcised and accepted the law . In their own terms , the missionaries held the ...
... accept the biblical law . To put it in the terms used earlier : the Gentile converts could enter the people of God only on condition that they were circumcised and accepted the law . In their own terms , the missionaries held the ...
Alte ediții - Afișează-le pe toate
Termeni și expresii frecvente
argued atonement basis of faith behavior Beker boasting chapter christological church circumcision cited commandments condemnation connection convictions Corinthians covenantal nomism descendant of Abraham discussion distinction E. P. Sanders Ernst Käsemann faith in Christ flesh Fortress Press fulfill the law Galatians gave the law Gentile mission Gesetz God's intention God's plan gospel Günther Bornkamm halakah Hübner human Ibid intended interpretation Israel Jerusalem Jesus Jew and Gentile Jewish Christians Jewish messiah Jews Judaism Käsemann leads means ment messiah mission missionary Mosaic law Munck nomos obedience obey the law observe passages Paul says Paul the Apostle Paul's argument Paul's thought Paul's view Pauline Paulus Peter Phil Philadelphia Philippians phrase position preach problem punishment question rabbinic regard requirement righteousness righteousness by faith Romans Rudolf Bultmann salvation saved Scripture self-righteousness soteriology Spirit statements stoicheia synagogue Testament Theologie Thess tians tion transgression understanding W. D. Davies
Pasaje populare
Pagina 82 - Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
Pagina 100 - To the Jews I became as a Jew, in order to win Jews; to those under the law...
Pagina 184 - For I will not venture to speak of anything except what Christ has wrought through me to win obedience from the Gentiles, by word and deed, "by the power of signs and wonders by the power of the Holy Spirit...
Pagina vii - JSJ Journal for the Study of Judaism JSNT Journal for the Study of the New Testament JTS Journal of Theological Studies LCL Loeb Classical Library...
Pagina 72 - But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.
Pagina viii - WUNT Wissenschaftliche Untersuchungen zum Neuen Testament ZNW Zeitschrift fur die neutestamentliche Wissenschaft ZTK Zeitschrift fur Theologie und Kirche LIST OF CONTRIBUTORS Jean-Noel Aletti Pontifical Biblical Institute, Rome J.
Pagina 47 - What is wrong with the law, and thus with Judaism, is that it does not provide for God's ultimate purpose, that of saving the entire world through faith in Christ, and without the privilege accorded to Jews through the promises, the covenants, and the law.
Pagina 174 - and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named." "This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.
Pagina 18 - The subject of Galatians is not whether or not humans, abstractly conceived, can by good deeds earn enough merit to be declared righteous at the judgment; it is the condition on which Gentiles enter the people of God.
Pagina 129 - For he will render to every man according to his works: 'to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; "but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.
Referințe la această carte
Jesus, Paul, and the Law: Studies in Mark and Galatians James D. G. Dunn Previzualizare limitată - 1990 |