The North British Review, Volumul 15W.P. Kennedy, 1851 |
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Pagina 12
... mind . The fact is not wonderful , though its consequences are enormously pernicious . It is the inherited misfortune of a gene- ration which has grown up in the vortex of a political and moral whirlpool , where nothing was stable ...
... mind . The fact is not wonderful , though its consequences are enormously pernicious . It is the inherited misfortune of a gene- ration which has grown up in the vortex of a political and moral whirlpool , where nothing was stable ...
Pagina 16
... mind , with little faith , or at most only a mystical and dreamy one , in God or in futurity , but overflow- ing with generous sympathies and worshipping a high ideal , -- shocked and pained with the miseries they see around them , and ...
... mind , with little faith , or at most only a mystical and dreamy one , in God or in futurity , but overflow- ing with generous sympathies and worshipping a high ideal , -- shocked and pained with the miseries they see around them , and ...
Pagina 19
... mind , with little faith , or at most only a mystical and dreamy one , in God or in futurity , but overflow- ing with generous sympathies and worshipping a high ideal , — shocked and pained with the miseries they see around them , and ...
... mind , with little faith , or at most only a mystical and dreamy one , in God or in futurity , but overflow- ing with generous sympathies and worshipping a high ideal , — shocked and pained with the miseries they see around them , and ...
Pagina 35
... Mind . London , 1850 . 3. Phases of Faith ; Passages from the History of my Creed . By FRANCIS WILLIAM NEWMAN , late Fellow of Balliol Col- lege , Oxford . London , 1850 . 4. The Soul , her Sorrows and her Aspirations ; an Essay towards ...
... Mind . London , 1850 . 3. Phases of Faith ; Passages from the History of my Creed . By FRANCIS WILLIAM NEWMAN , late Fellow of Balliol Col- lege , Oxford . London , 1850 . 4. The Soul , her Sorrows and her Aspirations ; an Essay towards ...
Pagina 38
... mind ; and each of the two may be satisfactorily accounted for by the same natural law or tendency which leads mankind everywhere and in all circum- stances to give form and body to their ideal conceptions , to per- sonify abstractions ...
... mind ; and each of the two may be satisfactorily accounted for by the same natural law or tendency which leads mankind everywhere and in all circum- stances to give form and body to their ideal conceptions , to per- sonify abstractions ...
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Pagina 263 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes, as temporal; and that no foreign prince, person, prelate, state or potentate, hath or ought to have any jurisdiction, power, superiority, pre-eminence, or authority ecclesiastical or spiritual within...
Pagina 336 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Pagina 337 - Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Pagina 263 - God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify ; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil doers.
Pagina 263 - Where we attribute to the queen's majesty the chief government, by which titles we understand the minds of some slanderous folks to be offended: we give not to our princes the ministering either of God's word or of the sacraments...
Pagina 164 - That an humble address be presented to her Majesty, praying that she will be graciously pleased to direct...
Pagina 452 - ... on you, from the great inner Sea of Beauty! How could the rude Earth make these, if her Essence, rugged as she looks and is, were not inwardly Beauty ? In this point of view, too, a saying of Goethe's, which has staggered several, may have meaning: "The Beautiful," he intimates, "is higher than the Good: the Beautiful includes in it the Good.
Pagina 453 - OH yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet; That not one life shall be destroy'd, Or cast as rubbish to the void, When God hath made the pile complete...
Pagina 410 - And so it is written, The first man Adam was made a living soul ; the last Adam was made a quickening spirit.
Pagina 452 - Poet on what the Germans call the aesthetic side, as Beautiful, and the like. The one we may call a revealer of what we are to do, the other of what we are to love. But indeed these two provinces run into one another, and cannot be disjoined. The Prophet too has his eye on what we are to love: how else shall he know what it is we are to do? The highest Voice ever heard on this earth said withal, "Consider the lilies of the field; they toil not, neither do they spin: yet Solomon in all his glory was...