Atonement and PersonalityLongmans, Green and Company, 1907 - 418 pagini |
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Pagina 1
... to use these words , with general acceptance , than to define them exactly , -to others , or even to ourselves . In each case it may be no rashness A to suggest that current thought is apt to be confused 1 CALIFORNIA.
... to use these words , with general acceptance , than to define them exactly , -to others , or even to ourselves . In each case it may be no rashness A to suggest that current thought is apt to be confused 1 CALIFORNIA.
Pagina 2
Robert Campbell Moberly. to suggest that current thought is apt to be confused in respect of the teaching which makes use of these words , in great measure at least because it is first confused as to its own meaning in the words ...
Robert Campbell Moberly. to suggest that current thought is apt to be confused in respect of the teaching which makes use of these words , in great measure at least because it is first confused as to its own meaning in the words ...
Pagina 13
... suggest that attempts to conceive of punishment have too often broken down , because the conceptions really applied only to the one , or only to the other , of the two diverse characters of which punishment is capable . But there is ...
... suggest that attempts to conceive of punishment have too often broken down , because the conceptions really applied only to the one , or only to the other , of the two diverse characters of which punishment is capable . But there is ...
Pagina 14
... suggest , the proper character and purpose of punishment . But this purpose , or process , may be defeated , by the obdurate wickedness of the person punished . Then the punishment , whose purpose was discipline , has failed of its ...
... suggest , the proper character and purpose of punishment . But this purpose , or process , may be defeated , by the obdurate wickedness of the person punished . Then the punishment , whose purpose was discipline , has failed of its ...
Pagina 59
... . But any such suggestion is incompatible with the whole scope of our argument . Meanwhile , what- ever we may have further to suggest in relation to the possibilities of penitence , we can hardly be wrong in III . ] 59 FORGIVENESS.
... . But any such suggestion is incompatible with the whole scope of our argument . Meanwhile , what- ever we may have further to suggest in relation to the possibilities of penitence , we can hardly be wrong in III . ] 59 FORGIVENESS.
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Termeni și expresii frecvente
absolutely antithesis aspect atonement Baptism become believe Calvary capacity character child Christian Church climax communion conceivable conception condemnation consciousness consummation death Deity distinction Divine doctrine essential experience expression fact faith Father flesh forgiveness glory God's hath heart Hippolytus Holy Spirit human personality ideal imagination imperfect impossible Incarnate indwelling inflicted inherent insight Irenæus Jesus Christ John John iii John x John xiv least less living Logos Lord manifestation meaning ment mind moral nature necessary ness Noetus obedience once ourselves outward pain penal penalty penitence Pentecost perfect perfect contrition perfectly perhaps personal union phrase possibility present proportion punishment reality realized recognize revelation righteousness Sabellianism sacrifice sense sinned sorrow speak Spirit of Christ suffering suggest things thought tion true truth ultimate unity unto whole wholly wisdom word αὐτοῦ γὰρ δὲ διὰ εἰς ἐν ἦν καὶ τὴν τῆς τὸ τὸν τοῦ τῷ ὡς
Pasaje populare
Pagina 268 - And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise...
Pagina 28 - And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Pagina 152 - We are not worthy so much as to gather up the crumbs under thy table. But thou art the same Lord, whose property is always to have mercy : grant us, therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us.
Pagina 68 - As for me, I was like a deaf man, and heard not : and as one that is dumb, who doth not open his mouth. 14 I became even as a man that heareth not : and in whose mouth are no reproofs.
Pagina 104 - Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
Pagina 249 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Pagina 286 - ... that Christ may dwell in your hearts by faith ; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height ; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
Pagina 61 - So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Pagina 104 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Pagina 199 - ... that CHRIST may dwell in your hearts by faith ; that ye, being rooted and grounded in love, may be able to comprehend, with all saints, what is the breadth, and length, and depth, and height ; and to know the love of CHRIST, which passeth knowledge, that ye might be filled with all the fulness of GOD.