ABÆLARD, 372-382; interpretation of
justification and redemption, 375;
letter to Heloissa, 377 sqq.; his
limitation, 381.

Adam, the first and the second, 88 sqq.,
266, 267, 344, 357.
"Amen," the, 399, 403, 405.
Analogies of Trinity, 170-176.
"Another," 99, 100, 107, 227, 256,
287.

Anselm, St, 218, 367-372, see under
Cur Deus Homo?

Apostolic Fathers, 326-332.

Asceticism, 148, 313.
Athanasian Creed, the, 82.

Athanasius, St, 325, 326, 349-365;
relation of Logos, as Creator, to
humanity, 344, 349, 351, 352;
Logos incarnated to conquer death
by dying, 354-357; Logos inherent
in humanity, 356-360; by the Spirit,
which is His own, 360-364.
Atonement, the essential problem, 74,
110, 111, 329, 350-353; presentment
of, in the New Testament, 332-336;
juridical imagery misleading, 80;
illustration of a mother, 80, 122; the
body the instrument of, 113, 266,
267; as a transaction, 138, 218, 278,
371, 386, 410; objective and sub-
jective, 140 sqq., 281, 319-321 ;
moral theory of, 143, 388, 390;
lived upon in the Eucharist, 267;
Christ is consummation of, 282-286;
deeper down in human consciousness

Atonement-continued.

than any theories of it, 337, 369,
370, 412; gradualness of misconcep-
tions, 343, 348, 366, 411.

Augustine, St, de fide et symbolo, 170;
de Trinitate, 160, 171, 206.

BALLIOL, late master of, 386-389.
Baptism, as incorporation into Christ,
260, 261, 265; as regeneration, 261,
263.

Baptismal formula, the, 182, 186.
Baptismal rights, in relation to Laying
on of hands, 263, 264.
Barnabas, letter of, 329.
Bernard, St, 380-382.

Body, the, the instrument of atonement,
113, 266, 267; its consecration in
atonement and Eucharist, 266, 267.
Body and Spirit, 270, 271.

CALVARY, only explicable through
Pentecost, 151, 152, 281, 321, 322,
382, 394, 409.
Calvinism, 387, 396.

Campbell, Dr Macleod, 396-410; on

suffering, punishment, and forgive-
ness, 397, 398; theory of atonement,
398-402; inadequately represented
by the word "confession," 404-406;
criticism upon, 402-410; on the
shame of the Cross, 406; on the Cry
on the Cross, 407-409; omission of
sacraments, 409.

Cause to oneself, to be a, 224, 225.

Christ, identically not generically God,
82, 92, 279; inclusively not generi-
cally man, 88 sqq., 92, 279; His
human nature not impersonal, 93,
94; not so much a dualism "God
and man" as a unity "God as
man," 95 sqq.; as Incarnate is
never not Incarnate, 95, 97, 108;
the revelation of Deity to man, 95,
97, 111, 112, 155, 167, 189, 192;
the revelation of humanity to man,
97, 98, 111, 282, 283; His human
character the reflection of Another,
99, 107, 193; His meditation and
prayer, 101; His activity of obedience,
102; the phrase "not of myself,"
103-107; His death as the climax of
obedience, 114, 116; His identifica-
tion with man, and the point of view
of sin, 128; His death the consumma-
tion of penitence, 129, 130, 317;
and therefore the triumph of inherent
righteousness, 130, 132; (cp. St
Athanasius, on the inherence of the
Logos in humanity, 344-363;) the
atonement is Himself, 47, 275, 276,
282-286, 405; His presence con-
tinuous through the Spirit, 156, 169,
181, 194-197, 259, 264, 272, 281,
282, 285; Baptism is incorporation
into, 260, 261, 265; lived on by
Christians in the Eucharist, 266 sqq. ;
is the consummation of human per-
sonality, 250, 252, 255, 272, 275,
276, 282-286; 319-322; cp. 356-365.
Christ Church, Dean of, 337-
Church, the, is the Spirit, 259, 264,
272, 281, 282; is Christ, 258, 259,
261, 264, 272, 281, 282, 285.
Clement of Rome, St, 326.
Confirmation, 261-264.
Contemplation, a stage towards love,
146, 281.

Conventional Christianity, 299 sqq.
Corporate conception of humanity, 65,
87, 119, 124-126, 344, 345, 356-365,
402.
Cross, the Cry on the, 131, 134; Mr
Maurice on, 386; Dr Dale on, 392;
Dr Macleod Campbell on, 407-409.

Cui servire regnare, 228.
Cur Deus Homo? 367; less than
Anselm's real faith, 369; definition
of sin, 370; theory purely quantita-
tive, 370, 371; commended by his
saintliness, 371, 372.
Cynicism, 302.

DALE, Dr, 382-396; on punishment, 4;
on atonement as an objective reality,
139; his strength, 386, 391, 396; his
theory of atonement, 391-394; on
the Cry on the Cross, 392; criticisms
on, 393, 394-396; on Dr Macleod
Campbell, 405.

Dante, de Monarchia, 337.
Death, the, of Christ, 133, 280; as the
climax of obedience, 114, 116; as
the consummation of penitence, 129,
130, 317; as the triumph of inherent
righteousness, 130, 132, 329, 355.
Diognetum, Epistola ad, 329-331, 336.
Discipline, the proper meaning of punish-

ment, 11, 13, 23, 39, 40.
Dualism, not to be predicated of Christ,
96.

Dying, experience of, 114, 293.

EATING, the sacred significance of,
267-271.

Edwards, President, 399.
Elijah, 289.

Elisha's servant, 289.

Epistola ad Diognetum, 329-331, 336.
Equal choice between alternatives is
not free will, 221 sqq.

Equals, forgiveness between, 67-70.
Equation theory of punishment, 10.
Equation theory of Atonement, 370,
371, 393.

"Eternal Generation," 211, 212.
Eucharist, the, a living upon Atone-
ment, 267, 273.

Eusebius, 208, 210, 215.

Experience, the only perfect knowledge,
161, 317.

Experience of dying, 114, 293.

FATHER, Son, and Spirit, in what sense
words of metaphor, 184, cp. 340.
Filioque, the, 195.

Flesh and Blood of Christ, represent
His Humanity, 266; specially as the
instrument of Atonement, 267.
Forgiveness, as remission of penalty,

49, 50, 394; or of debt, 370; Dr
Macleod Campbell on, 397; in
Christianity can only mean rightful
forgiveness, 51, 60, 280; as ignoring
of guilt, 53; what it really is-the
embrace of righteous love, 55, 61,
62, 71, 72, 279; correlative to for-
giveableness, 56; not arbitrary nor
optional, 57; on earth, is provisional,
61, 62; towards a little child, 64-66;
towards an equal, 67-70; with no
reference to holiness, is pagan, not
Christian, 72.

Free Will, in what sense we possess
it, 220 sqq.; is not equal choice
between alternatives 221, sqq.; nor
even to make one's own, in doing
things of any kind, 223; but to be a
cause to oneself of what is right for
the self, 225-228; a capacity, there-
fore, of response, 226; whose climax
is divine obedience, 228; perfected
only in the Spirit of Christ, 233.
Future, the, a form of present, 33.

GENTLEMANLY, 258.

God, the Unity of, 83, 154, 166;
threefoldness within, 155, 164, 165;
"mutual inclusiveness," 157, cp. 169;
the word "Person" applied to, 158,
160, 162, 178; relation of the Father
and the Son, 185, 187, 208-215;
perfectly revealed in Christ, 94, III,
155, 167, 189, 192; through the
Spirit, 195 $99.

Gradualness of misconceptions about
the Atonement, 343, 348, 366, 411.
Gregory of Nyssa, 366.

Guilt, two sets of penal consequence
upon, 17.

HELL, 12, 15, 24.

Heloissa, Abælard to, 377-380.
Hippolytus, on the Valentinians, 184;

contra Noetum, 208, 209.
History of doctrine, its drawbacks, 324.

Holiness, the essentia of perfect peni-
tence, 38, 39, 41-46, 117, 278.
Hooker, quoted, 84, 169, 206.
Hulsean lectures, 410.

Human faculties, at their highest,
coalesce in personal unity, 240, 245.
Human justice inherently imperfect, 9,

77.

Humanity, corporate solidarity of, 65,
87, 119, 124-126, 344, 345, 356-365,
402.

"I," 150 (cp. 31, 32, and 217), 249, 250,
251, 252.

Ideal, practical power of, 295, 298.
Ignatius, St, 327-329.

Illingworth, Rev. J. R., 171, 173.
Impersonal, not a predicate of Christ's
humanity, 93, 94.

In His steps, 307.

Incarnation, the dominating idea of the
New Testament, 185 sqq., 282; the
Person of the Son and the Spirit re-
vealed in relation with, 181, 182,
185, 203; shapes the salutations of
all the Epistles, 189 sqq., 282.
Indifference, to sin, 303; to missions,
304; to goodness, 305, 306.
Innocent II., 381.

Irenæus, St, 343-345.

JOHN, St, words "Father" and "Son"
not found in opening verses of, 185.
Jowett, Professor, 386-389.
Juridical imagery as to atonement
misleading, 80.

Justice, human, inherently imperfect,

9, 77.

Justification, 335; Abælard on, 375.

LADYLIKE, 258.

Laying on of hands, 261-264.
Lightfoot, Bishop, 326, 327.
Logos, the, 186, 193, 209-214; ante-
cedent relation to humanity, 344,
349, 351, 352; inherent realization
in humanity, 355, 358-363.
Love, in what sense man possesses it,
245 sqq.; perfected only in the Spirit
of Christ, 246; through the method
of sacrifice, 248; the spring of peni-

Love-continued.

tence, 28; the clue to forgiveness,
64; the climax of forgiveness, 61,
71, 73, 279.

"Loving" and "being in love with,”
136, 146 sqq.

Luther, 342, 391, 396.

MARCELLUS of Ancyra, 208 sqq.
Martyrdom, in a sense, self-chosen, 114.
Mason, Dr, 264.

Maurice, Rev. F. D., 383-386.
Metaphor, as applied to spiritual terms,
183, 339-342; the words Father,
Son, and Spirit, in what sense a,
184, 346.

Milligan, Dr, 195.

Mirror of Deity, perfect humanity a,
252-254.

Missions, indifference to, 304.

Monastic obedience, its untruth, 230;

its strength and beauty, 232.
Moral theory, 143, 388, 390.
Mother, illustration of a, 80, 122.
Murderer, a word of past or present
meaning? 37.

Music, 175, 282.

Mutuality, the most intelligible element

in Tri-Personal consciousness, 166.
My God, My God, why hast Thou
forsaken Me? 131, 134; Mr Maurice
on, 386; Dr Dale on, 392; Dr
Macleod Campbell on, 407-409.
Mysticism, 311-316.

NESTORIANISM, 93, 96.
Newman's Arians, quoted, 84.
Non-communicant Christianity, 300-302.

OBEDIENCE, to God and to men, 102,
103, 229-231; not a breaking of the
will, 229; false conception of, 229,
230; the truth of, 228, 232, 257;
Christ's death the climax of, 114,
116.

Objective Atonement, 140 sqq., 281,
319, 321.
Origen, 345-348.

Oxenham, H. N., the Catholic doctrine
of the Atonement, 343, 344.

PARADISE, St Paul and, 320.

Past, the, a form of present, 33; can it
be undone? 35-41, 47.
Penitence, is never realized in experi-
ence, 2, 22, 31, 39, 40; save in and
through Christ, 284; is the great
reality of experience, 44, 284; what
it really is, its identification with
the Spirit of Holiness, 38, 39, 41, 43,
45, 46, 117, 278; in its perfectness
impossible to the sinful, 42; possible
only to the perfectly sinless, 43, 117,
279; as sorrow, 27, 28; as love,
28; as faith, 29; its atoning quality,
37, 38 sqq., 41, 43, 130, 397-402;
vicarious, 75, 76, 80, 118; vicarious,
of deeper capacity than personal,
121-124; consummated in the death
of Christ, 129, 283.

Penitent thief, the, 29, 239, 290.
Pentecost, indispensable for apprehen-
sion of atonement, 151-153, 321,
322, 382, 394, 409.

Pentecostal Church, the, 45, 91, 272,

275, 281, 285, 409.

Person, value of the word as applied to
"Persons" of Deity, 159 sqq.
Persons of the Trinity mutually in-
separable, 158, 167-169.
Personality, punishment only explicable
in terms of, 6; and penitence, 26;
and forgiveness, 50; is affected by
sin, 32; the seat of the real problem
of atonement, 150; not isolated, nor
to be defined by exclusiveness, 120,
157, 252; intelligible only in ex-
perience, 161; relation between ex-
perience of human and idea of
Divine, 161; the place of "re-
sponse" in the total of, 174-176;
what is it? 153, 219; realized only
in the indwelling Spirit of Christ,
248, 250, 252-254, 275, 284, 297,
322; not equally real in the evil and
in the holy, 225, 251; as humanly
revealed in Christ, a total dependence
on God, 193, 256; a Christian for
mula for, 255-

Personality of God, 177-179.
Personality of the Holy Spirit, difficult

Personality-continued.

to human understanding, 176; the
difficulty no bar to understanding
Him as gift or response, 180; but
this to be transcended, 181.
Philosophical, dependent upon spiritual
insight, 242-244.

Prayer, in Christ, 101; in the Christian,
256.

Present, the future a form of, 33, the

past a form of, 33.

Punishment, Dr Dale on, 4; Dr
Macleod Campbell on, 397, 398;
only applies to personality, 6;
human, inflicted with a view to
society, 9; represents penitential
discipline, II, 17; its real end,
penitence, 13, 19 sqq., 131, 278;
self-acting in its higher realities, 15,
283; approximate definition of, 12,
22, 23; atoning only in proportion
as it becomes penitence, 23, 30, 36,
278.

RANSOM, 334, 339.

Reason, the meaning of, 233 sqq.; not
individualistic, 235; a hierarchy of
reasonable truths, 236; of which the
most complex are the deepest, 237;
moral and spiritual, 238; in its
climax coalesces with will and love,
240, 245; natural changed into
spiritual through sacrifice, 241-244;
perfected only in the Spirit of Christ,
244.

Reason and Religion, 237.
Rebaptismate, de, 264.
"Recapitulatio," 344, 345, 402.
Reconciliation, 334, 342, 394.
Redemption, 334, 338, 340.
Reflection of God is human perfectness,

SABELLIANISM, suspicion of, 85, 86,
165; in Marcellus, 210.
Sacramental system, the, 91, 258;
means Christ, 258, 261, 285.
Sacramental materialism, 275.
Sacrifice, the condition of freedom of
will, 227, 228; and of the crowning of
reason, 241, 242; and of the crown-
ing of love, 248.

Sacrifice, the, of Christ, 333, 334, 338,
387, 389; as an example, 149; as
an object of love, 114, 150, 376-381.
Sacrilege of crushing human will, 229.
Saints, consciousness of, 316 sqq.
Salutations of the epistles wholly shaped
by the fact of Incarnation, 189 sqq.
Sanday, Dr, 198.

Simon, son of John, 136.
Sin, affects the personality, 32.
Son, in what sense a word of metaphor,

184; its primary reference to the
Incarnate, 185 sqq., 208-215.
Spirit, the Holy, 46, 152; revealed as

continuance of the presence of the
Incarnate, 156, 169, 181; is to us
therefore primarily the Spirit of the
Christ, 194-197, 203; and so con-
stitutes the Church of Christ, 254,
264, 272, 281, 285; as avrò and as
AUTOs, 177; Personality of, difficult
to human understanding, 176; but
we do well to understand Him as
gift or response, 180; which, really,
is Personal, 181, 282; is the con-
summation in us of free will, 233; of
reason, 244; of love, 246; of our-
selves, 204, 248-255, 275, 282 320,
345, 360; the undiscerned work of,
in the Church, 290-294.
Spiritualism, 310.
Stephen, St, 68.

Subjective atonement, 141 sqq., 281,
284, 319, 321.

Substitution, 386, 387, 393, 401.

THIEF, the penitent, 29, 239, 290.
Transactional theory of atonement,
138, 218, 278, 371, 386, 410.
Trinitate, de, St Augustine, 160, 171,
206; Vigilius Tapsensis, 193.