Hostility to Wealth in the Synoptic GospelsBloomsbury Publishing, 1 sept. 1987 - 250 pagini The argument of this interesting monograph is that hostility to wealth exists independently of socio-economic circumstances as a fundamental religious-ethical tenet consistently expressed in the Synoptic Gospels. Part one offers a critique of the view that economic conditions determined the origin and/or extant form of the relevant texts. Part two considers the ideological background of the Synoptic teaching by tracing the development of the tradition from the earliest written sources to the New Testament era. Five stages locate expressions of hostility to wealth in logical and general chronological sequence. The tradition is shown to have developed primarily among aristocratic, established groups. Part three examines the relevant Synoptic texts. Several important passages in Mark establish the existence of the tradition of hostility to wealth and its primary significance as a way of expressing trust in God. This significance distinguishes the tradition from economic resentment and from sympathy for the economically poor. Matthew shows continuity with Mark, while Luke evinces a fuller expression of the tradition. |
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Pagina 25
... describes the war.” Thus Theissen is mistaken in applying the passage to the entire period as signs of the present'.” We are left with one disaster: the Jerusalem famine. Jeremias, who gives the fullest acount of the situation, gives ...
... describes the war.” Thus Theissen is mistaken in applying the passage to the entire period as signs of the present'.” We are left with one disaster: the Jerusalem famine. Jeremias, who gives the fullest acount of the situation, gives ...
Pagina 26
... describes Israel as, among other things, a victim of economic injustice.” But the majority of commentators rightly regard the entire sentence as an allusion to passages such as Num 27.17, 1 Kgs 22.17, and 2 Chr 18.16, where Israel is ...
... describes Israel as, among other things, a victim of economic injustice.” But the majority of commentators rightly regard the entire sentence as an allusion to passages such as Num 27.17, 1 Kgs 22.17, and 2 Chr 18.16, where Israel is ...
Pagina 67
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Pagina 74
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Pagina 82
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Cuprins
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9 | |
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39 | |
HOSTILITY TO WEALTH IN THE SYNOPTIC GOSPELS | 101 |
Conclusion | 163 |
Notes | 169 |
Bibliography | 229 |
Index of Biblical References | 243 |
Index of Authors | 251 |
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Termeni și expresii frecvente
According action Acts alternative appears argues attention Chapter Christian clear command concern conclusions conduct connotation consideration considered consistent contains context describes Deut devaluation disciples early economic elements ethical evidence examples explanation expression fact give given Gospel hand historical imperative imply important includes indicate intended Jesus Jewish justice kingdom later literature London Lukan Luke Luke's Mark material Matt Matthew Mealand means nature observe occurs offered original parable parallel passages period Philo phrase poor position possessions possible poverty present probably promise prophetic Prov question Qumran readers reasons reference reflect regard relation relevant requires rich righteous saying sense significant similar situation social sources specific stage statement story suggest Synoptic teaching Testament texts tradition translation verse wealth wisdom writings