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MIDSUMMER NIGHT'S DREAM.

PERSONS REPRESENTED.

Theseus, Duke of Athens.
Egeus, Father to Hermia.

Lysander, in love with Hermia.
Demetrius,

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Philostrate, Master of the Revels to Theseus.

Quince, the Carpenter.

Snug, the Joiner.

Bottom, the Weaver.

Flute, the Bellows-mender.
Snout, the Tinker.

Starveling, the Tailor.

Hippolyta, Queen of the Amazons, betrothed to Theseus. Hermia, Daughter to Egeus, in love with Lysander. Helena, in love with Demetrius.

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Other Fairies attending their King and Queen.
Attendants on Theseus and Hippolyta.

SCENE,

Athens, and a Wood not far from it.

MIDSUMMER NIGHT'S DREAM.

ACT I.....SCENE I.

Athens. A room in the Palace of Theseus.

Enter THESEUS, HIPPOLYTA, PHILOSTRATE, and Attendants.

The. Now, fair Hippolyta, our nuptial hour Draws on apace; four happy days bring in Another moon: but, oh! methinks, how slow This old moon wanes! she lingers my desires, Like to a step-dame, or a dowager,

Long withering out a young man's revenue.1

Hip. Four days will quickly steep themselves in nights;* Four nights will quickly dream away the time;

And then the moon, like to a silver bow,
New bent in heaven, shall behold the night
Of our solemnities.

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Stir up the Athenian youth to merriments;
Awake the pert and nimble spirit of mirth;
Turn melancholy forth to funerals,

The pale companion is not for our pomp.—

1 Like to a step-dame, or a dowager,

[Exit PHILOS.

Long withering out a young man's revenue.] The authenticity of this reading having been questioned, by Dr. Warburton, I shall exemplify it from Chapman's translation of the 4th Book of Homer:

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there the goodly plant lies withering out his grace.”

Ut piget annus

Pupillis, quos dura premit custodia matrum,

Steevens.

"Sic mihi tarda fluunt ingrataque tempora." Hor. Malone.

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steep themselves in nights;] So, in Cymbeline, Act V,

neither deserve,

"And yet are steep'd in favours." Steevens.

Hippolyta, I woo'd thee with my sword,
And won thy love, doing thee injuries;
But I will wed thee in another key,

With pomp, with triumph, and with revelling.3
Enter EGEUS, HERMIA, LYSANDER, and DEMETRIUS.
Ege. Happy be Theseus, our renowned duke!4
The. Thanks, good Egeus: What's the news with thee?

3 With pomp, with triumph, and with revelling.] By triumph, as Mr. Warton has observed in his late edition of Milton's Poems, p. 56, we are to understand shows, such as masks, revels, &c. So again, in King Henry VI, P. III:

"And now what rests, but that we spend the time
"With stately triumphs, mirthful comick shows,
"Such as befit the pleasures of the court?"

Again, in the preface to Burton's Anatomy of Melancholy, 1624: "Now come tidings of weddings, maskings, mummeries, entertainments, trophies, triumphs, revels, sports, playes." Jonson, as the same gentleman observes, in the title of his masque called Love's Triumph through Callipolis, by triumph seems to have meant a grand procession; and, in one of the stage-directions, it is said, "the triumph is seen far off." Malone.

Thus also, (and more satisfactorily) in the Duke of Anjou's Entertainment at Antwerp, 1581: "yet notwithstanding, their triumphes [those of the Romans] have so borne the bell above all the rest, that the word triumphing, which commeth thereof, hath beene applied to all high, great, and statelie dooings." Steevens.

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our renowned duke!] Thus, in Chaucer's Knight's Tale: "Whilom as olde stories tellen us,

"There was a Duk that highte Theseus,

"Of Athenes he was lord and governour," &c.

Tyrwhitt's edit. v. 861. Lidgate too, the monk of Bury, in his translation of the Tragedies of John Bochas, calls him by the same title, ch. xii, 1. 21: Duke Theseus had the victorye."

Creon, in the tragedy of Jocasta, translated from Euripides in 1566, is called Duke Creon.

So likewise Skelton:

"Not like Duke Hamilcar,

"Nor like Duke Asdruball."

Stanyhurst, in his Translation of Virgil, calls Æneas, Duke Æneas; and in Heywood's Iron Age, Part II, 1632, Ajax is styled Duke Ajax, Palamedes, Duke Palamedes, and Nestor, Duke Nestor, &c.

Our version of the Bible exhibits a similar misapplication of a modern title; for in Daniel, iii. 2, Nebuchadonozar, King of Babylon, sends out a summons to the Sheriffs of his provinces. Steevens.

See also the 1st Book of The Chronicles, ch. i, v. 51, & seqq. a list of the Dukes of Edom. Harris.

Ege. Full of vexation come I, with complaint
Against my child, my daughter Hermia.-
Stand forth, Demetrius;-my noble lord,
This man hath my consent to marry her:-
Stand forth, Lysander;-and, my gracious duke,
This hath bewitch'd' the bosom of my child:
Thou, thou, Lysander, thou hast giv'n her rhymes,
And interchang'd love-tokens with my child;
Thou hast, by moon-light, at her window sung,
With feigning voice, verses of feigning love;
And stol❜n the impression of her fantasy

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With bracelets of thy hair, rings, gawds, conceits, Knacks, trifles, nosegays, sweet-meats; messengers Of strong prevailment, in unharden'd youth:

With cunning hast thou filch'd my daughter's heart;
Turn'd her obedience, which is due to me,

To stubborn harshness:—And, my gracious duke,
Be it so she will not here,.before your grace,
Consent to marry with Demetrius,

I beg the ancient privilege of Athens;
As she is mine, I may dispose of her:
Which shall be either to this gentleman,
Or to her death; according to our law,"

5 This hath bewitch'd —] The old copies read-This man hath bewitch'd- The emendation was made for the sake of the metre, by the editor of the second folio. It is very probable that the compositor caught the word man, from the line above. Malone. 6 gawds,] i. e. baubles, toys, trifles. Our author has the word frequently. See King John, Act III, sc. v. Again, in Appius and Virginia, 1576:

"When gain is no grandsier,

"And gaudes not set by," &c.

Again, in Drayton's Mooncalf:

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and in her lap

"A sort of paper puppets, gauds and toys."

The Rev. Mr. Lambe, in his notes on the ancient metrical history of The Battle of Flodden, observes, that a gawd is a child's toy, and, that the children in the North call their play-things gowdys, and their baby-house a gowdy-house. Steevens.

7 Or to her death; according to our law,] By a law of Solon, parents had an absolute power of life and death over their children. So it suited the poet's purpose well enough, to suppose the Athenians had it before.-Or, perhaps, he neither thought nor knew any thing of the matter.

Y

Warburton.

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