The Christological ControversyFortress Press, 1 aug. 1980 - 126 pagini For more than thirty years, The Christological Controversy has been an essential text for courses in theology, church history, and early Christianity that seek to better understand the development of Christology from its earliest roots to the Council of Chalcedon in 451. The volume gives modern readers an idea entry point into the issues by presenting clear, fresh translations of the most important primary sources, along with simple and informative introductions to explain the context of the writings. |
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... things to be said about Jesus. The first wasthat God's salvation, the thing to which prophets andseers had always looked forward,had,for Jesus, already become real.He already belonged tothat new orderofthings. The second was that Jesus ...
... things to be said about Jesus. The first wasthat God's salvation, the thing to which prophets andseers had always looked forward,had,for Jesus, already become real.He already belonged tothat new orderofthings. The second was that Jesus ...
Pagina
... thing, itraises thequestion, Whatexactly do Christians mean by theterm mediatoras that is applied to Jesus? Is the mediator simplytheLogos himself,a natural halfway house betweenGodand humanity?Or is the mediator onein whom Godand ...
... thing, itraises thequestion, Whatexactly do Christians mean by theterm mediatoras that is applied to Jesus? Is the mediator simplytheLogos himself,a natural halfway house betweenGodand humanity?Or is the mediator onein whom Godand ...
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... things. This rejection ofthe Jewish God, however, was merelyan expressionofadeep senseof alienation from theworld which isthepresent context of human existence.For Marcion andpeople who saw thingsas he did, there was somethingsoevil in ...
... things. This rejection ofthe Jewish God, however, was merelyan expressionofadeep senseof alienation from theworld which isthepresent context of human existence.For Marcion andpeople who saw thingsas he did, there was somethingsoevil in ...
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... things or items—personae. There is only oneof him, Tertullian argues, and he expresses this judgment bysayingthatChrist isone “person.” Of course, he seesa dualityin Christ. Jesus isconstituted outoftwo “substances,” flesh on theone ...
... things or items—personae. There is only oneof him, Tertullian argues, and he expresses this judgment bysayingthatChrist isone “person.” Of course, he seesa dualityin Christ. Jesus isconstituted outoftwo “substances,” flesh on theone ...
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Cuprins
Melito of Sardis | |
Irenaeus of Lyon | |
Tertullian | |
Origen | |
Athanasius | |
Apollinaris of Laodicea | |
Theodore of Mopsuestia | |
The Controversies Leading Up to the Council of Chalcedon | |
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andthat andthe angel Apollinaris APOLLINARIS OF LAODICEA apostle Arians aslave assert asthe Athanasius became a human became flesh become belongs belongto birth body born bythe Christian christological church coessential confess Constantinople Council of Chalcedon creature crucified Cyril dead death deity didnot divine Logos earth enfleshed eternal Eutyches everything factthat faith Father firstborn fleshly fromthe Furthermore glory Gnostic God’s Godhead grace heaven heavenly heis hewas Holy Spirit hypostasis incarnation incorruptible indwelling inhis inthe inthis Irenaeus IRENAEUS OF LYON isnot Israel isthe itis itwas Jesus Christ John Lord Lord’s Marcion Matt means mother nature Nestorius ofGod ofhis ofthe onthe passions Passover Paul person possesses Praxeas prophets received resurrection sake salvation sanctified Savior says Scriptures sheep Sonof soul suffered teaching Tertullian thatis thatthe thedivine theFather theflesh theholy theLogos theLord THEODORE OF MOPSUESTIA theone theotokos things tobe tothe understanding union Virgin virtue whichis whois Wisdom withthe womb Word worship