Library Magazine of American and Foreign Thought, Volumul 7American Book Exchange, 1881 |
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Pagina 17
... common posses- sion of the world of letters . Jonathan Cilley , just mentioned , will be recognized as the young man who after rapid rise in the law and with talents and endow- ments which gave promise of future distinction and made him ...
... common posses- sion of the world of letters . Jonathan Cilley , just mentioned , will be recognized as the young man who after rapid rise in the law and with talents and endow- ments which gave promise of future distinction and made him ...
Pagina 24
... common end or ends , there is little to keep them together . They are prevented from separating only when the wants of each are bet- ter satisfied by uniting his efforts with those of others than they would be if he acted alone . Co ...
... common end or ends , there is little to keep them together . They are prevented from separating only when the wants of each are bet- ter satisfied by uniting his efforts with those of others than they would be if he acted alone . Co ...
Pagina 27
... common chief ; and they are described as being the most miserable of the Bedouins . More decided still is the contrast noted by Baker between certain adjacent African peoples . Passing suddenly , he says , from the unclothed ...
... common chief ; and they are described as being the most miserable of the Bedouins . More decided still is the contrast noted by Baker between certain adjacent African peoples . Passing suddenly , he says , from the unclothed ...
Pagina 30
... common among all classes , from the Emperor down to his meanest subject . " European states have exemplified this re - acting tyranny . " In the Byzantine Palace , " says Gibbon , " the Emperor was the first slave of the ceremonies he ...
... common among all classes , from the Emperor down to his meanest subject . " European states have exemplified this re - acting tyranny . " In the Byzantine Palace , " says Gibbon , " the Emperor was the first slave of the ceremonies he ...
Pagina 31
... common end self - preservation , so is it true of its component organs that they severally tend to maintain themselves in their integrity . And , similarly , as it is true of a society that maintenance of its ex- istence is the aim of ...
... common end self - preservation , so is it true of its component organs that they severally tend to maintain themselves in their integrity . And , similarly , as it is true of a society that maintenance of its ex- istence is the aim of ...
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animals Arrian Articles Avalon become Boghaz Keui called Carchemish century Cenwealh character Chinese Christian Church Church of England drain England English euphuism evil existence eyes fact farm favor feel feet George Eliot give Glastonbury hand Hittite horses human interest Iona Ireland island Japan Japanese king labor land landlord legends less living look Lowell matter ment mind Miss Bird monastery monks nature never Nihilism once organization passed poet political present prose religion rent Roman Russian Sam Lee San Marino scene seems Sheridan shoe social society spirit story style suicide taxation taxes tenant-right tenants things Thirty-nine Articles thought tion town Tract XC true truth whole William of Malmesbury words writing Xenophon Ynysvitrin young
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Pagina 310 - In form and moving how express and admirable ! In action how like an angel! In apprehension how like a god! The beauty of the world! The paragon of animals! And yet, to me, what is this quintessence of dust? Man delights not me, — no, nor woman neither, though by your smiling you seem to say so.
Pagina 55 - ... unfeigned assent and consent to the use of all things in the said book contained and prescribed, in these words and no other : — " I, AB, do here declare my unfeigned assent and consent to all and everything contained and prescribed in and by the book intituled the Book of Common Prayer...
Pagina 309 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory; this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
Pagina 55 - And I do declare that no foreign prince, person, prelate, state, or potentate hath, or ought to have any jurisdiction, power, superiority, preeminence, or authority, ecclesiastical or spiritual, within this realm; so help me God.
Pagina 312 - Every subject's duty is the King's, but every subject's soul is his own. Therefore should every soldier in the wars do as every sick man in his bed, wash every mote out of his conscience; and dying so, death is to him advantage; or not dying, the...
Pagina 91 - If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel's heart beat, and we should die of that roar which lies on the other side of silence. As it is, the quickest of us walk about well wadded with stupidity.
Pagina 55 - God, and that it may lawfully so be used, and that he himself will use the form in the said book prescribed in public prayer, and administration of the sacraments, and none other. 3. That he alloweth the Book of Articles of Religion agreed upon by the Archbishops and Bishops of both provinces, and the whole Clergy in the Convocation holden at London, in the year of our Lord...
Pagina 86 - Exactly" to her remarks even when she expressed uncertainty, - how could he affect her as a lover? The really delightful marriage must be that where your husband was a sort of father, and could teach you even Hebrew, if you wished it.
Pagina 271 - ... the day of the week, the day of the month, and the number of the year.
Pagina 130 - So still an image of tranquillity, So calm and still, .and looked so beautiful Amid the uneasy thoughts which filled my mind, That what we feel of sorrow and despair From ruin and from change, and all the grief That passing shows of Being leave behind, Appeared an idle dream, that could not live Where meditation was. I turned away, And walked along my road in happiness.