Comparative Perspectives on Shariʻah in NigeriaPhilip Ostien, Jamila M. Nasir, Franz Kogelmann Spectrum Books, 2005 - 403 pagini A timely publication when the need for greater understanding between Islamic and Western cultures is sharper than ever, the papers in this book are the result of an international conference entitled 'the Shari'ah debate and the shaping of Muslim and Christian identities in Northern Nigeria'. The conference was convened by the University of Jos in northern Nigeria in the wake of the religious/civil strife in the area in 2001 and 2002. The conference, which brought together scholars from Nigeria and overseas considered recent developments in law and religion, and shari'ah from local and global perspectives. The publication is intended to serve as an example of constructive dialogue in an academic setting between Muslims, Christians and those of neither religion, and as a permanent contribution to the literature on law and religion in Nigeria. |
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Pagina 34
... According to Najma Moosa , a member of the second committee mentioned above , such a presumption was plausible from 17 Ibid . The appeal to legal pluralism is shared by others as well , e.g. , Ebrahim Moosa , 1996. According to Cachalia ...
... According to Najma Moosa , a member of the second committee mentioned above , such a presumption was plausible from 17 Ibid . The appeal to legal pluralism is shared by others as well , e.g. , Ebrahim Moosa , 1996. According to Cachalia ...
Pagina 111
... According to the other madhhabs marriage cannot be concluded by a woman . ) . However , the marriage guardian ( that is anyone of them as long as no one has givėn his consent ) is entitled to object [ to such a marriage ] ( that is he ...
... According to the other madhhabs marriage cannot be concluded by a woman . ) . However , the marriage guardian ( that is anyone of them as long as no one has givėn his consent ) is entitled to object [ to such a marriage ] ( that is he ...
Pagina 112
... According to Muhammad [ al - Shaybani , d . 805 ] such a marriage is concluded conditionally ( i.e. subject to approval by the matrimonial guardian ) even if the husband is her coequal . ( If a marriage is contracted conditionally this ...
... According to Muhammad [ al - Shaybani , d . 805 ] such a marriage is concluded conditionally ( i.e. subject to approval by the matrimonial guardian ) even if the husband is her coequal . ( If a marriage is contracted conditionally this ...
Cuprins
A Case for Codification of Islamic Personal | 1 |
Which Road Leads Beyond the Shariah Controversy? A Christian | 7 |
Pitfalls | 27 |
Drept de autor | |
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Comparative Perspectives on Shariʻah in Nigeria Philip Ostien,Jamila M. Nasir,Franz Kogelmann Vizualizare fragmente - 2005 |
Termeni și expresii frecvente
Abuja An-Na'im applied argued challenge Christians and Muslims civil religion clause codes codification conference conflict Const constitution context countries critical cultural democracy democratic democratisation discourse enacted enforcement faith federal fiqh Foundation free exercise freedom of religion global groups human rights Ibid ideological ijma interest interpretation Islamic criminal law Islamic law Islamist issues Jesus justice Kaduna legal system legislation marriage modern Muslim and Christian Muslim personal law Muslim world neutrality Northern Nigeria organisations Ostien paper peace personal status political practice principles protection provides public sphere punishment qadi's courts qadis Qur'an recognised reform religious freedom role of religion Sanusi scholars Section secular shari'ah shari'ah courts shari'ah debate shari'ah implementation shari'ah in Nigeria shari'ah law Sharia social South Africa strict scrutiny Sunnah Supreme Court symbols Tayob traditional U.S. Supreme Court ulama University of Jos University Press violence West Western Westernisation women Zamfara