The Christological ControversyRichard Alfred Norris Fortress Press, 1980 - 162 pagini Series Foreword I. Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography |
Din interiorul cărții
Pagina vi
... Union in Christ of the Body with the Godhead 103 Fragments 107 ིི ⪜ VIII . Theodore of Mopsuestia 113 Fragments of the Doctrinal Works 113 IX . The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against ...
... Union in Christ of the Body with the Godhead 103 Fragments 107 ིི ⪜ VIII . Theodore of Mopsuestia 113 Fragments of the Doctrinal Works 113 IX . The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against ...
Pagina 16
... union , as Origen sees it , is contemplative love . The unfallen soul's love for Wisdom is so intense that it identifies itself in and with God's eternal image of himself , and so becomes the expression , the mediator , of Wisdom . To ...
... union , as Origen sees it , is contemplative love . The unfallen soul's love for Wisdom is so intense that it identifies itself in and with God's eternal image of himself , and so becomes the expression , the mediator , of Wisdom . To ...
Pagina 19
... union of God with humanity in Christ . In insisting on this point , however , Athanasius created another problem for himself , for the Arians could argue , as ap- parently they did , that the things said about Jesus in the Gospels are ...
... union of God with humanity in Christ . In insisting on this point , however , Athanasius created another problem for himself , for the Arians could argue , as ap- parently they did , that the things said about Jesus in the Gospels are ...
Pagina 21
... pseudonyms . Thus the treatise On the Union in Christ of the Body with the Godhead once circulated as the " Fifth Epistle " of Bishop Julius of Rome . Basic to Apollinaris's picture of Christ is the " spirit 21 Introduction.
... pseudonyms . Thus the treatise On the Union in Christ of the Body with the Godhead once circulated as the " Fifth Epistle " of Bishop Julius of Rome . Basic to Apollinaris's picture of Christ is the " spirit 21 Introduction.
Pagina 25
... union — a union which has its root in the fact that by God's gracious initiative this human life is perfectly at one , in its willing and acting , with the Logos . The phrase " God's gracious initiative " needs emphasis . Theo- dore ...
... union — a union which has its root in the fact that by God's gracious initiative this human life is perfectly at one , in its willing and acting , with the Logos . The phrase " God's gracious initiative " needs emphasis . Theo- dore ...
Cuprins
Melito of Sardis | 33 |
Irenaeus of Lyon | 49 |
Tertullian | 61 |
On the Flesh of Christ | 64 |
Origen | 73 |
Athanasius | 83 |
Apollinaris of Laodicea | 103 |
Fragments | 107 |
The Controversies Leading Up to the Council of Chalcedon | 123 |
Cyril of Alexandrias Second Letter to Nestorius | 131 |
Nestoriuss Second Letter to Cyril | 135 |
Cyrils Letter to John of Antioch | 140 |
Pope Leo Is Letter to Flavian of Constantinople | 145 |
The Council of Chalcedons Definition of the Faith | 155 |
161 | |
Theodore of Mopsuestia | 113 |
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Termeni și expresii frecvente
Adam angels anointed Apollinaris Apollinaris of Laodicea apostle Arians assert Athanasius became a human became flesh become begotten belong birth bishop blood body born called Christian christological church coessential confess corruption Council of Chalcedon created creature crucified Cyril dead death deity divine Logos divine nature earth Egypt enfleshed essence eternal Eutyches everything existence fact faith firstborn fleshly Furthermore glory God's Logos God's Son Godhead Gospels grace hand heaven heavenly Holy Spirit hypostasis incarnation indwelling intellect Irenaeus Irenaeus of Lyon Israel John judge Justin Lord's Marcion Mary Matt means mediator Melito of Sardis mother mystery Nestorius passions Passover Paul person possesses proper prophets raised reality reason received resurrection sake salvation sanctified Savior says Scriptures share sheep slave soul speak suffered teaching Tertullian Theodore of Mopsuestia theotokos things tion true truly truth understanding union unity Virgin virtue whole Wisdom womb Word worship
Pasaje populare
Pagina 3 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things and in him all things hold together.
Pagina 3 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
Referințe la această carte
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |