The Christological ControversyRichard Alfred Norris Fortress Press, 1980 - 162 pagini Series Foreword I. Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography |
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Pagina vii
... sense in which history is one of the shapers of Christianity . The view that development has oc- curred within Christianity during its history has virtually universal acceptance . But not all historical events had an equal influence on ...
... sense in which history is one of the shapers of Christianity . The view that development has oc- curred within Christianity during its history has virtually universal acceptance . But not all historical events had an equal influence on ...
Pagina 2
... sense of that term , the Messiah , the Christ , the Son of God . Here we can see what is meant by " Christology . " That term does not signify just any sort of inquiry or reflection which has Jesus as its object . It refers quite ...
... sense of that term , the Messiah , the Christ , the Son of God . Here we can see what is meant by " Christology . " That term does not signify just any sort of inquiry or reflection which has Jesus as its object . It refers quite ...
Pagina 4
... sense of Jesus except by seeing his human life as the historical concretion of the very power through which God originally expressed himself in the crea- tion of the world . Only in this way , it seemed , could one account for the truly ...
... sense of Jesus except by seeing his human life as the historical concretion of the very power through which God originally expressed himself in the crea- tion of the world . Only in this way , it seemed , could one account for the truly ...
Pagina 7
... sense of the incarnational picture of Jesus by adopting a hierarchical picture of the world - order in which the Logos stands as a kind of bumper state between God and the world , and it is this fact that makes Justin's Christology ...
... sense of the incarnational picture of Jesus by adopting a hierarchical picture of the world - order in which the Logos stands as a kind of bumper state between God and the world , and it is this fact that makes Justin's Christology ...
Pagina 8
... sense of aliena- tion from the world which is the present context of human exis- tence . For Marcion and people who saw things as he did , there was something so evil in things as they are that the true God could not be associated with ...
... sense of aliena- tion from the world which is the present context of human exis- tence . For Marcion and people who saw things as he did , there was something so evil in things as they are that the true God could not be associated with ...
Cuprins
Melito of Sardis | 33 |
Irenaeus of Lyon | 49 |
Tertullian | 61 |
On the Flesh of Christ | 64 |
Origen | 73 |
Athanasius | 83 |
Apollinaris of Laodicea | 103 |
Fragments | 107 |
The Controversies Leading Up to the Council of Chalcedon | 123 |
Cyril of Alexandrias Second Letter to Nestorius | 131 |
Nestoriuss Second Letter to Cyril | 135 |
Cyrils Letter to John of Antioch | 140 |
Pope Leo Is Letter to Flavian of Constantinople | 145 |
The Council of Chalcedons Definition of the Faith | 155 |
161 | |
Theodore of Mopsuestia | 113 |
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according active Adam angels apostle appearance assert assumed became become beginning believe belong birth blood body born bring called carried Christ Christian christological church comes complete concerned confess created creature Cyril dead death deity deny divine earth essence eternal everything existence fact faith fashion Father flesh Furthermore give given glory God's Godhead grace hand heaven holy human incarnation indwelling Israel Jesus Jesus Christ John judge knowledge letter light living Logos Lord Mary Matt matter means mother mystery nature passions Paul person possesses present proper prophets question raised reality reason received reference sake salvation sanctified says Scriptures seems sense share sheep sort soul speak Spirit suffered teaching things thought tion took true truly truth understanding union Virgin virtue whole Wisdom worship writings
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Pagina 3 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things and in him all things hold together.
Pagina 3 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
Referințe la această carte
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |