The Christological ControversyRichard Alfred Norris Fortress Press, 1980 - 162 pagini Series Foreword I. Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography |
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Pagina 7
... relationship with " flesh " ? That is what his hierarchical picture of the world seems to imply . For Justin this thought is truly no more than an unexplored possibility . Other second - century thinkers , however , 7 Introduction.
... relationship with " flesh " ? That is what his hierarchical picture of the world seems to imply . For Justin this thought is truly no more than an unexplored possibility . Other second - century thinkers , however , 7 Introduction.
Pagina 11
... seems to introduce plurality into the divine realm but also because it seems to set God apart from the world . Irenaeus likes to empha- size that God " takes a hand " directly in the world , and when he talks about the Logos , he often ...
... seems to introduce plurality into the divine realm but also because it seems to set God apart from the world . Irenaeus likes to empha- size that God " takes a hand " directly in the world , and when he talks about the Logos , he often ...
Pagina 17
... seems to be implicit in the teaching of Justin and is explicit in that of Origen . We have seen , however , that the hierarchical vision of things which such a view involves implies a God who cannot and does not " mix " with the created ...
... seems to be implicit in the teaching of Justin and is explicit in that of Origen . We have seen , however , that the hierarchical vision of things which such a view involves implies a God who cannot and does not " mix " with the created ...
Pagina 20
... Jesus ' ignorance , his account of the matter inevitably seems strained . Unlike physical suffering , for example , or hunger , ignorance was not ordinarily attributed to the physical frame of 20 The Christological Controversy.
... Jesus ' ignorance , his account of the matter inevitably seems strained . Unlike physical suffering , for example , or hunger , ignorance was not ordinarily attributed to the physical frame of 20 The Christological Controversy.
Pagina 21
... seems — at least to the modern reader — to call into question the full reality of Jesus ' humanity . Athanasius was certainly not in the ordinary sense a Docetist . He did not question the reality of the flesh which the Logos took ...
... seems — at least to the modern reader — to call into question the full reality of Jesus ' humanity . Athanasius was certainly not in the ordinary sense a Docetist . He did not question the reality of the flesh which the Logos took ...
Cuprins
Melito of Sardis | 33 |
Irenaeus of Lyon | 49 |
Tertullian | 61 |
On the Flesh of Christ | 64 |
Origen | 73 |
Athanasius | 83 |
Apollinaris of Laodicea | 103 |
Fragments | 107 |
The Controversies Leading Up to the Council of Chalcedon | 123 |
Cyril of Alexandrias Second Letter to Nestorius | 131 |
Nestoriuss Second Letter to Cyril | 135 |
Cyrils Letter to John of Antioch | 140 |
Pope Leo Is Letter to Flavian of Constantinople | 145 |
The Council of Chalcedons Definition of the Faith | 155 |
161 | |
Theodore of Mopsuestia | 113 |
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according active Adam angels apostle appearance assert assumed became become beginning believe belong birth blood body born bring called carried Christ Christian christological church comes complete concerned confess created creature Cyril dead death deity deny divine earth essence eternal everything existence fact faith fashion Father flesh Furthermore give given glory God's Godhead grace hand heaven holy human incarnation indwelling Israel Jesus Jesus Christ John judge knowledge letter light living Logos Lord Mary Matt matter means mother mystery nature passions Paul person possesses present proper prophets question raised reality reason received reference sake salvation sanctified says Scriptures seems sense share sheep sort soul speak Spirit suffered teaching things thought tion took true truly truth understanding union Virgin virtue whole Wisdom worship writings
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Pagina 3 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things and in him all things hold together.
Pagina 3 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
Referințe la această carte
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |