The Christological ControversyRichard Alfred Norris Fortress Press, 1980 - 162 pagini Series Foreword I. Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography |
Din interiorul cărții
Rezultatele 1 - 5 din 23
Pagina 5
... for later Christology is merely to say that , when examined closely and ex- pounded seriously , it raised a whole series of knotty questions . They in turn gave rise to critical and systematic thought 5 Introduction Initial Problems.
... for later Christology is merely to say that , when examined closely and ex- pounded seriously , it raised a whole series of knotty questions . They in turn gave rise to critical and systematic thought 5 Introduction Initial Problems.
Pagina 7
... question , What exactly do Christians mean by the term mediator as that is applied to Jesus ? Is the mediator simply the Logos himself , a natural halfway house between God and humanity ? Or is the mediator one in whom God and humanity ...
... question , What exactly do Christians mean by the term mediator as that is applied to Jesus ? Is the mediator simply the Logos himself , a natural halfway house between God and humanity ? Or is the mediator one in whom God and humanity ...
Pagina 9
... question of whether the whole idea of incarnation might not be a contradiction in terms , that perhaps " flesh " is precisely the evil with which God can have nothing to do . Melito of Sardis It is in the context of these problems that ...
... question of whether the whole idea of incarnation might not be a contradiction in terms , that perhaps " flesh " is precisely the evil with which God can have nothing to do . Melito of Sardis It is in the context of these problems that ...
Pagina 10
... questions about how this can be so . He merely asserts that " he who made the heaven and the earth , " that is , the divine Word who is also called God's Son , " was enfleshed in the virgin " ( Hom . 104 ) , and he uses language ...
... questions about how this can be so . He merely asserts that " he who made the heaven and the earth , " that is , the divine Word who is also called God's Son , " was enfleshed in the virgin " ( Hom . 104 ) , and he uses language ...
Pagina 13
... question whether the salva- tion which the term " resurrection " symbolizes included the physical as well as the nonphysical parts of human nature . In deal- ing with this problem , he does not simply attack his opponents for making the ...
... question whether the salva- tion which the term " resurrection " symbolizes included the physical as well as the nonphysical parts of human nature . In deal- ing with this problem , he does not simply attack his opponents for making the ...
Cuprins
Melito of Sardis | 33 |
Irenaeus of Lyon | 49 |
Tertullian | 61 |
On the Flesh of Christ | 64 |
Origen | 73 |
Athanasius | 83 |
Apollinaris of Laodicea | 103 |
Fragments | 107 |
The Controversies Leading Up to the Council of Chalcedon | 123 |
Cyril of Alexandrias Second Letter to Nestorius | 131 |
Nestoriuss Second Letter to Cyril | 135 |
Cyrils Letter to John of Antioch | 140 |
Pope Leo Is Letter to Flavian of Constantinople | 145 |
The Council of Chalcedons Definition of the Faith | 155 |
161 | |
Theodore of Mopsuestia | 113 |
Alte ediții - Afișează-le pe toate
Termeni și expresii frecvente
Adam angels anointed Apollinaris Apollinaris of Laodicea apostle Arians assert Athanasius became a human became flesh become begotten belong birth bishop blood body born called Christian christological church coessential confess corruption Council of Chalcedon created creature crucified Cyril dead death deity divine Logos divine nature earth Egypt enfleshed essence eternal Eutyches everything existence fact faith firstborn fleshly Furthermore glory God's Logos God's Son Godhead Gospels grace hand heaven heavenly Holy Spirit hypostasis incarnation indwelling intellect Irenaeus Irenaeus of Lyon Israel John judge Justin Lord's Marcion Mary Matt means mediator Melito of Sardis mother mystery Nestorius passions Passover Paul person possesses proper prophets raised reality reason received resurrection sake salvation sanctified Savior says Scriptures share sheep slave soul speak suffered teaching Tertullian Theodore of Mopsuestia theotokos things tion true truly truth understanding union unity Virgin virtue whole Wisdom womb Word worship
Pasaje populare
Pagina 3 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things and in him all things hold together.
Pagina 3 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
Referințe la această carte
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |