The Christological ControversyRichard Alfred Norris Fortress Press, 1980 - 162 pagini Series Foreword I. Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography |
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Pagina iv
... means , electronic , mechanical , photocopying , recording , or otherwise , without the prior permission of the copyright owner . Library of Congress Cataloging in Publication Data Main entry under title : The Christological controversy ...
... means , electronic , mechanical , photocopying , recording , or otherwise , without the prior permission of the copyright owner . Library of Congress Cataloging in Publication Data Main entry under title : The Christological controversy ...
Pagina 2
... means , on the one hand , to ask about his relation to God and , on the other , to seek a way of expressing his represen- tative character as a human being — his status as the one in whom humanity's common destiny is both summed up and ...
... means , on the one hand , to ask about his relation to God and , on the other , to seek a way of expressing his represen- tative character as a human being — his status as the one in whom humanity's common destiny is both summed up and ...
Pagina 7
... mean by the term mediator as that is applied to Jesus ? Is the mediator simply the Logos himself , a natural halfway house between God and humanity ? Or is the mediator one in whom God and humanity are somehow directly together with ...
... mean by the term mediator as that is applied to Jesus ? Is the mediator simply the Logos himself , a natural halfway house between God and humanity ? Or is the mediator one in whom God and humanity are somehow directly together with ...
Pagina 15
... mean- ing of the Christian and Jewish Scriptures . In them he found a wisdom which not only enabled people to enter into the mysteries of God's being and action but also showed them the way to their self - fulfillment in the knowledge ...
... mean- ing of the Christian and Jewish Scriptures . In them he found a wisdom which not only enabled people to enter into the mysteries of God's being and action but also showed them the way to their self - fulfillment in the knowledge ...
Pagina 16
... means by which the Logos signifies himself to sense - bound intelligences , as well as the means by which they begin their intellectual ascent beyond body to the Logos in his own being . In this scheme there are many points of interest ...
... means by which the Logos signifies himself to sense - bound intelligences , as well as the means by which they begin their intellectual ascent beyond body to the Logos in his own being . In this scheme there are many points of interest ...
Cuprins
Melito of Sardis | 33 |
Irenaeus of Lyon | 49 |
Tertullian | 61 |
On the Flesh of Christ | 64 |
Origen | 73 |
Athanasius | 83 |
Apollinaris of Laodicea | 103 |
Fragments | 107 |
The Controversies Leading Up to the Council of Chalcedon | 123 |
Cyril of Alexandrias Second Letter to Nestorius | 131 |
Nestoriuss Second Letter to Cyril | 135 |
Cyrils Letter to John of Antioch | 140 |
Pope Leo Is Letter to Flavian of Constantinople | 145 |
The Council of Chalcedons Definition of the Faith | 155 |
161 | |
Theodore of Mopsuestia | 113 |
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according active Adam angels apostle appearance assert assumed became become beginning believe belong birth blood body born bring called carried Christ Christian christological church comes complete concerned confess created creature Cyril dead death deity deny divine earth essence eternal everything existence fact faith fashion Father flesh Furthermore give given glory God's Godhead grace hand heaven holy human incarnation indwelling Israel Jesus Jesus Christ John judge knowledge letter light living Logos Lord Mary Matt matter means mother mystery nature passions Paul person possesses present proper prophets question raised reality reason received reference sake salvation sanctified says Scriptures seems sense share sheep sort soul speak Spirit suffered teaching things thought tion took true truly truth understanding union Virgin virtue whole Wisdom worship writings
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Pagina 3 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things and in him all things hold together.
Pagina 3 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
Referințe la această carte
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |