The Christological ControversyRichard Alfred Norris Fortress Press, 1980 - 162 pagini Series Foreword I. Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography |
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Rezultatele 1 - 5 din 20
Pagina 1
... comes from the latter half of the second century , when the ideas and problems which were to dominate christological thought in this period were first crystallized . The latest is the well - known " Definition of the Faith " of the ...
... comes from the latter half of the second century , when the ideas and problems which were to dominate christological thought in this period were first crystallized . The latest is the well - known " Definition of the Faith " of the ...
Pagina 5
... comes into our world from God's world as " Spirit " and " Angel . " But he is not just any member of the divine order . He is the Spirit and Angel par excellence — the one who was God's counselor and helper in creation , like God's ...
... comes into our world from God's world as " Spirit " and " Angel . " But he is not just any member of the divine order . He is the Spirit and Angel par excellence — the one who was God's counselor and helper in creation , like God's ...
Pagina 16
... comes when this soul which is united to the Logos becomes embodied through a human birth . Even the body , in Origen's eyes , is elevated in virtue of its unity with God's Wisdom . For example , it can be transfigured , as the Gospels ...
... comes when this soul which is united to the Logos becomes embodied through a human birth . Even the body , in Origen's eyes , is elevated in virtue of its unity with God's Wisdom . For example , it can be transfigured , as the Gospels ...
Pagina 19
... comes from or affects the Logos , for the Logos is the " self " in Jesus . Thus the Arian questions presuppose a view of the person of Christ which is quite unlike Origen's . They assume that Logos incarnate is to be understood on the ...
... comes from or affects the Logos , for the Logos is the " self " in Jesus . Thus the Arian questions presuppose a view of the person of Christ which is quite unlike Origen's . They assume that Logos incarnate is to be understood on the ...
Pagina 25
... comes to fuller and fuller expression until , in the resurrection , the human being and the Logos show that they have always been , so to speak , one functional identity— one prosopon or , to use the inadequate English equivalent , one ...
... comes to fuller and fuller expression until , in the resurrection , the human being and the Logos show that they have always been , so to speak , one functional identity— one prosopon or , to use the inadequate English equivalent , one ...
Cuprins
Melito of Sardis | 33 |
Irenaeus of Lyon | 49 |
Tertullian | 61 |
On the Flesh of Christ | 64 |
Origen | 73 |
Athanasius | 83 |
Apollinaris of Laodicea | 103 |
Fragments | 107 |
The Controversies Leading Up to the Council of Chalcedon | 123 |
Cyril of Alexandrias Second Letter to Nestorius | 131 |
Nestoriuss Second Letter to Cyril | 135 |
Cyrils Letter to John of Antioch | 140 |
Pope Leo Is Letter to Flavian of Constantinople | 145 |
The Council of Chalcedons Definition of the Faith | 155 |
161 | |
Theodore of Mopsuestia | 113 |
Alte ediții - Afișează-le pe toate
Termeni și expresii frecvente
Adam angels anointed Apollinaris Apollinaris of Laodicea apostle Arians assert Athanasius became a human became flesh become begotten belong birth bishop blood body born called Christian christological church coessential confess corruption Council of Chalcedon created creature crucified Cyril dead death deity divine Logos divine nature earth Egypt enfleshed essence eternal Eutyches everything existence fact faith firstborn fleshly Furthermore glory God's Logos God's Son Godhead Gospels grace hand heaven heavenly Holy Spirit hypostasis incarnation indwelling intellect Irenaeus Irenaeus of Lyon Israel John judge Justin Lord's Marcion Mary Matt means mediator Melito of Sardis mother mystery Nestorius passions Passover Paul person possesses proper prophets raised reality reason received resurrection sake salvation sanctified Savior says Scriptures share sheep slave soul speak suffered teaching Tertullian Theodore of Mopsuestia theotokos things tion true truly truth understanding union unity Virgin virtue whole Wisdom womb Word worship
Pasaje populare
Pagina 3 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things and in him all things hold together.
Pagina 3 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
Referințe la această carte
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |