The Christological ControversyRichard Alfred Norris Fortress Press, 1980 - 162 pagini Series Foreword I. Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography |
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Pagina 2
... Christianity spread among Greek- speaking peoples in the Mediterranean world . The movement of thought which occurred can perhaps best be studied in Paul's letters , the earliest Christian writings available 2 The Christological ...
... Christianity spread among Greek- speaking peoples in the Mediterranean world . The movement of thought which occurred can perhaps best be studied in Paul's letters , the earliest Christian writings available 2 The Christological ...
Pagina 3
... Paul insists that the very presence of Jesus among us was the result of a divine act of " sending " ( Gal . 4 : 4 ) and that he came " to redeem those who were under the law " ( Gal . 4 : 5 ) . The ministry of Jesus is then itself God's ...
... Paul insists that the very presence of Jesus among us was the result of a divine act of " sending " ( Gal . 4 : 4 ) and that he came " to redeem those who were under the law " ( Gal . 4 : 5 ) . The ministry of Jesus is then itself God's ...
Pagina 9
... Paul and the author of the Fourth Gospel . For Melito , Christ is a glorious , divine figure who becomes incarnate for the sake of the redemption of humankind from the suffering and death which were its inheritance from Adam . Moreover ...
... Paul and the author of the Fourth Gospel . For Melito , Christ is a glorious , divine figure who becomes incarnate for the sake of the redemption of humankind from the suffering and death which were its inheritance from Adam . Moreover ...
Pagina 22
... Paul's letters . For Apollinaris , this contrast is under- stood as it applies to human nature . " Spirit " and " flesh " are parts of the human constitution , as in 1 Thess . 5:23 . They refer to the intellect , or rational soul , and ...
... Paul's letters . For Apollinaris , this contrast is under- stood as it applies to human nature . " Spirit " and " flesh " are parts of the human constitution , as in 1 Thess . 5:23 . They refer to the intellect , or rational soul , and ...
Pagina 23
... Paul of Samosata , who was condemned for teaching that Jesus was a human being inspired and indwelt by God . Certain it is , at any rate , that the fourth - century Antiochenes used this very model of " indwelling " to understand the ...
... Paul of Samosata , who was condemned for teaching that Jesus was a human being inspired and indwelt by God . Certain it is , at any rate , that the fourth - century Antiochenes used this very model of " indwelling " to understand the ...
Cuprins
Melito of Sardis | 33 |
Irenaeus of Lyon | 49 |
Tertullian | 61 |
On the Flesh of Christ | 64 |
Origen | 73 |
Athanasius | 83 |
Apollinaris of Laodicea | 103 |
Fragments | 107 |
The Controversies Leading Up to the Council of Chalcedon | 123 |
Cyril of Alexandrias Second Letter to Nestorius | 131 |
Nestoriuss Second Letter to Cyril | 135 |
Cyrils Letter to John of Antioch | 140 |
Pope Leo Is Letter to Flavian of Constantinople | 145 |
The Council of Chalcedons Definition of the Faith | 155 |
161 | |
Theodore of Mopsuestia | 113 |
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Termeni și expresii frecvente
Adam angels anointed Apollinaris Apollinaris of Laodicea apostle Arians assert Athanasius became a human became flesh become begotten belong birth bishop blood body born called Christian christological church coessential confess corruption Council of Chalcedon created creature crucified Cyril dead death deity divine Logos divine nature earth Egypt enfleshed essence eternal Eutyches everything existence fact faith firstborn fleshly Furthermore glory God's Logos God's Son Godhead Gospels grace hand heaven heavenly Holy Spirit hypostasis incarnation indwelling intellect Irenaeus Irenaeus of Lyon Israel John judge Justin Lord's Marcion Mary Matt means mediator Melito of Sardis mother mystery Nestorius passions Passover Paul person possesses proper prophets raised reality reason received resurrection sake salvation sanctified Savior says Scriptures share sheep slave soul speak suffered teaching Tertullian Theodore of Mopsuestia theotokos things tion true truly truth understanding union unity Virgin virtue whole Wisdom womb Word worship
Pasaje populare
Pagina 3 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things and in him all things hold together.
Pagina 3 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
Referințe la această carte
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |