The Christological ControversyRichard Alfred Norris Fortress Press, 1980 - 162 pagini Series Foreword I. Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography |
Din interiorul cărții
Rezultatele 1 - 5 din 40
Pagina vi
... John of Antioch 140 Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's " Definition of the 145 Faith " 155 Bibliography 161 Series Foreword Christianity has always been attentive to historical fact vi The ...
... John of Antioch 140 Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's " Definition of the 145 Faith " 155 Bibliography 161 Series Foreword Christianity has always been attentive to historical fact vi The ...
Pagina 4
... John's Gospel , where Jesus is understood as the creative Logos or " Word " of God who " became flesh " to make " grace and truth " manifest ( see John 1 : 1-14 ) . It appears also in Hebrews , where the Son of God is described as the ...
... John's Gospel , where Jesus is understood as the creative Logos or " Word " of God who " became flesh " to make " grace and truth " manifest ( see John 1 : 1-14 ) . It appears also in Hebrews , where the Son of God is described as the ...
Pagina 6
... John 1 : 1-14 , where , as we have seen , Jesus is described as the enfleshed Logos or " Word " of God . This Logos is God's Son , a reality distinct from the Father but begotten of him for the crea- tion of the world . As Justin ...
... John 1 : 1-14 , where , as we have seen , Jesus is described as the enfleshed Logos or " Word " of God . This Logos is God's Son , a reality distinct from the Father but begotten of him for the crea- tion of the world . As Justin ...
Pagina 27
... John 1:14 ( " the Logos be- came flesh " ) but also on that of Phil . 2 : 5-11 , which , as he under- stood it , showed the Logos " emptying himself ' and taking on the " form " of human existence . This did not mean to Cyril — though ...
... John 1:14 ( " the Logos be- came flesh " ) but also on that of Phil . 2 : 5-11 , which , as he under- stood it , showed the Logos " emptying himself ' and taking on the " form " of human existence . This did not mean to Cyril — though ...
Pagina 28
... John of Antioch confirming the recon- ciliation . In this document the Antiochenes concede the propriety of calling the Virgin Mary theotokos . At the same time , however , Cyril concedes the use of the expression " two natures " and ...
... John of Antioch confirming the recon- ciliation . In this document the Antiochenes concede the propriety of calling the Virgin Mary theotokos . At the same time , however , Cyril concedes the use of the expression " two natures " and ...
Cuprins
Melito of Sardis | 33 |
Irenaeus of Lyon | 49 |
Tertullian | 61 |
On the Flesh of Christ | 64 |
Origen | 73 |
Athanasius | 83 |
Apollinaris of Laodicea | 103 |
Fragments | 107 |
The Controversies Leading Up to the Council of Chalcedon | 123 |
Cyril of Alexandrias Second Letter to Nestorius | 131 |
Nestoriuss Second Letter to Cyril | 135 |
Cyrils Letter to John of Antioch | 140 |
Pope Leo Is Letter to Flavian of Constantinople | 145 |
The Council of Chalcedons Definition of the Faith | 155 |
161 | |
Theodore of Mopsuestia | 113 |
Alte ediții - Afișează-le pe toate
Termeni și expresii frecvente
Adam angels anointed Apollinaris Apollinaris of Laodicea apostle Arians assert Athanasius became a human became flesh become begotten belong birth bishop blood body born called Christian christological church coessential confess corruption Council of Chalcedon created creature crucified Cyril dead death deity divine Logos divine nature earth Egypt enfleshed essence eternal Eutyches everything existence fact faith firstborn fleshly Furthermore glory God's Logos God's Son Godhead Gospels grace hand heaven heavenly Holy Spirit hypostasis incarnation indwelling intellect Irenaeus Irenaeus of Lyon Israel John judge Justin Lord's Marcion Mary Matt means mediator Melito of Sardis mother mystery Nestorius passions Passover Paul person possesses proper prophets raised reality reason received resurrection sake salvation sanctified Savior says Scriptures share sheep slave soul speak suffered teaching Tertullian Theodore of Mopsuestia theotokos things tion true truly truth understanding union unity Virgin virtue whole Wisdom womb Word worship
Pasaje populare
Pagina 3 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things and in him all things hold together.
Pagina 3 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
Referințe la această carte
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |