The Christological ControversyRichard Alfred Norris Fortress Press, 1980 - 162 pagini Series Foreword I. Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography |
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Rezultatele 1 - 5 din 82
Pagina vii
... God's self - communication . The New Testament declares that this Jesus placed himself within the context of the history of the people of Israel and perceived himself as the culmi- nation of the revelation of the God of Israel ...
... God's self - communication . The New Testament declares that this Jesus placed himself within the context of the history of the people of Israel and perceived himself as the culmi- nation of the revelation of the God of Israel ...
Pagina 1
... God . This proclamation was rooted in the life and ministry of Jesus of Nazareth , who himself had come preaching the near advent of the kingdom of God , God's defini- tive assertion of his rule . He had apparently seen his own ministry ...
... God . This proclamation was rooted in the life and ministry of Jesus of Nazareth , who himself had come preaching the near advent of the kingdom of God , God's defini- tive assertion of his rule . He had apparently seen his own ministry ...
Pagina 2
... God's rule , the mediator of God's salvation . In short he was , in the Christian sense of that term , the Messiah , the Christ , the Son of God . Here we can see what is meant by " Christology . " That term does not signify just any ...
... God's rule , the mediator of God's salvation . In short he was , in the Christian sense of that term , the Messiah , the Christ , the Son of God . Here we can see what is meant by " Christology . " That term does not signify just any ...
Pagina 3
... God's eternal purposes for humanity and the universal agent of those purposes . In the second place , and naturally enough , all that Jesus was and did from the very beginning of his earthly ministry is understood as the expression of God's ...
... God's eternal purposes for humanity and the universal agent of those purposes . In the second place , and naturally enough , all that Jesus was and did from the very beginning of his earthly ministry is understood as the expression of God's ...
Pagina 4
... God is and all that God wills , and the one through whom God carries out his works . It is this Wisdom who is with people in Jesus . Jesus thus appears as the human being in whom the divine power which sustains the cosmos and embodies God's ...
... God is and all that God wills , and the one through whom God carries out his works . It is this Wisdom who is with people in Jesus . Jesus thus appears as the human being in whom the divine power which sustains the cosmos and embodies God's ...
Cuprins
Melito of Sardis | 33 |
Irenaeus of Lyon | 49 |
Tertullian | 61 |
On the Flesh of Christ | 64 |
Origen | 73 |
Athanasius | 83 |
Apollinaris of Laodicea | 103 |
Fragments | 107 |
The Controversies Leading Up to the Council of Chalcedon | 123 |
Cyril of Alexandrias Second Letter to Nestorius | 131 |
Nestoriuss Second Letter to Cyril | 135 |
Cyrils Letter to John of Antioch | 140 |
Pope Leo Is Letter to Flavian of Constantinople | 145 |
The Council of Chalcedons Definition of the Faith | 155 |
161 | |
Theodore of Mopsuestia | 113 |
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Termeni și expresii frecvente
Adam angels anointed Apollinaris Apollinaris of Laodicea apostle Arians assert Athanasius became a human became flesh become begotten belong birth bishop blood body born called Christian christological church coessential confess corruption Council of Chalcedon created creature crucified Cyril dead death deity divine Logos divine nature earth Egypt enfleshed essence eternal Eutyches everything existence fact faith firstborn fleshly Furthermore glory God's Logos God's Son Godhead Gospels grace hand heaven heavenly Holy Spirit hypostasis incarnation indwelling intellect Irenaeus Irenaeus of Lyon Israel John judge Justin Lord's Marcion Mary Matt means mediator Melito of Sardis mother mystery Nestorius passions Passover Paul person possesses proper prophets raised reality reason received resurrection sake salvation sanctified Savior says Scriptures share sheep slave soul speak suffered teaching Tertullian Theodore of Mopsuestia theotokos things tion true truly truth understanding union unity Virgin virtue whole Wisdom womb Word worship
Pasaje populare
Pagina 3 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things and in him all things hold together.
Pagina 3 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
Referințe la această carte
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |