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INDEX

OF ARGUMENTS, EXPOSITIONS, &c.

(What some Elias-John, or John-Elias, is needed for in this
age.).

Pharisees admitted, Sadducees denied, the fact of a resurrec-
tion.....

Common mistake as to the Pharisees' doctrine concerning the
resurrection. Their doctrine equivalent to that of the trans-
migration of souls...

The phrase "born in sins" explained....

Manner and time of soul-transmigrations as held by the
Pharisees....

Page.

10

11

12

13

The Pharisees' doctrine as to the resurrection, and their doc-
trine of possession by demons, closely allied..

13

The Sadducees' denial of any resurrection equivalent to a denial
that there is any future life....

14

The difficulty resolved that John, the Baptist, is said to be and
not to be Elias....

15

The spirit or soul of man defined..

17

Pneuma, Phantasma, Psuche, defined.

18

Sense (, in some texts,) of the phrases my soul,'

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Death represented by a falling; life after death, by a rising;.. 19
also symbolized by sleeping; life after death, by waking.. 20
Anistemi, Egeiro, (including Egeiromai,) Anastasis, Egersis... 20
Remarks on the word resurrection, as coming from the Latin
also, as being a translation of the Greek

"resurrectio"

"anastasis".

Unusual senses of anastasis and anistemi; also, of egeiro (in the
passive form).

"The dead", a plural expression,-Hoi Nekroi, plural also. 23
are usually dead persons; in a few rare instances, dead
bodies....
"The resurrection of the dead" and "the resurrection from
the dead," not the same in import..

Wrong rendering in Acts iv. 2

Apo and Ek or Ex defined, and the sense of each illustrated...
"From the dead", its rare sense, and its usual sense......
Hades, Literally, something not seen. Used for the state or con-
dition of "the dead,' they being invisible to physical sight..
The usage of the term in the New Testament...

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in the Scriptures, not the name of a place, except by a
rhetorical figure....

Aidios. Its true sense, in the New Testament, "unseen".. 31

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Risings from the dead,-all to a state of mortality excepting

Christ's alone....

Proofs that Christ laid down the life of his fleshly body, and
afterward resumed it....

Aparche. Usually, rendered "first fruits.”—Properly,

sample," or "a specimen.'

a

"The resurrection from the dead" specifically defined..
Supposed peculiar sense, in at least two texts, of the phrase
rendered" from the dead".

"A natural body" and "a spiritual body.”—The former pro-

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32

The two kinds of bodies mentioned by Paul, specifically defined. 37
Zoopoieo. Usually rendered "quicken."

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its primary sense.....

its sense as applied to man in the future life..

,

its sense as applied to persons in this mode of being.. 38
Phthartos, Thnetos, Fhthora, Diaphthoria, To Thneton, Aph-
thartos, (Athanatos,) Aphtharsia...
"Incorruption," in the common rendering, should be "incor-
ruptibility.'

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"Immortality," in one place in the Common Version, should be
'incorruptness'

Athanasia....

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Both incorruptibility and immortality, when affirmed of man in
the hereafter life. have reference solely to bodily organization. 41
Akatalutos.....

Thoughts on the resurrectional organism as being incorruptible
and immortal....

Remarks on the text affirming that God "only hath immor-
tality.".

Allassomai (from allasso)

A miraculous "change.

The Scripture doctrine of immortality, not invalidated by cer-
tain fine-spun theorizings, were they even proved...
"The resurrection of the dead," specifially defined...
"The quickening of the dead", defined...

The resurrection indispensable to future life. This argued
from Christ's argumentation addressed to the Sadducees
Also, from what Paul says as to Christians perishing if
there were no resurrection....

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The question as to the "why" of the above argued fact, answer-
ed in the spirit of Matt. xi. 26.....

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Word rendered gospel.'
Remarks on the phrase "in Christ."

An inner organism argued

from what is said, in one text,

about the "outward man" and "the inward";

Also, from the whole creation" being in labor;.

Also, from the existence of spiritual sight and hearing.

Rationale of the future-life thought..

Aion. In the sense of age..

The preposition Eis....

Aion, in the sense of Spiritual Being..

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in the sense of life, or mode of being.

defined, Lexicon-wise

Aionios defined........

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Aionios, in the sense of "pertaining to the age"

in the sense of age-lasting.

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in the sense of "lasting.

59

Aionios life, mostly spiritual or religious life. Sometimes, per-
haps, celestial life..

Spiritual or religious life defined.

Death, as the opposite, or rather the absence of spiritual life.. 61
Words rendered "judgment."

Word rendered " perdition

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62

62

Diabolos. Usually rendered "devil.' Its Scriptural applica-
tion...

.64-66

Satanas. Specific difference in signification between the terms
devil and satan..

Satanas or satan not a proper name..

Possessing spirits or devils, properly demons. These defined.
Supposed to be the cause of various diseases...

"A spirit of divination." Query as to it..

Why demons were deemed "unclean".

Word rendered “angel,” Signifies, in general, messenger.
Sometimes, also, representative

Heaven, what it imports literally,- its various applications,
the Christian sense of the term..

the name of a place, as well as of a state......
hints as to its locality....

A "couchant" objection rendered at least dormant
Word rendered "heaven", often pluralized in the Scriptures..
Query as to an actual plurality of spiritual heavens..
Coming of Christ. Parousia...

Two comings of Christ after His first appearance among men..
Suppositions tending to a solution of the problem whether or
not Adam was created immortal..

Remarks on certain texts which speak of death as resulting
from sin....

Argument from the Scripture position that "the gospel" is cal-
culated to "comfort" at least all Christian mourners...
"The last enemy.

Argument from the Scripture declaration that death is to be at
last "destroyed".

Destruction of cities, nations, &c..

What is meant by being cast out of God's presence.

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66

Everlasting destruction" explained....

Comments on certain texts teaching the destruction of indivi-
duals...

"The second death.

"Eternal life" not the same as immortal life. The former, how-
ever, to be at length universal...

90

92

The materiality of the soul and the indestructibility of matter,
if proved, no proof of the soul's endless existence, much less
of its life...
Christ shows that the so-called "dead" are in reality "living"
Comments on the text, "Man giveth up the ghost, and where
is he "?..
on the text, "In that very day his thoughts perish". 93
Admission that the Scriptures do not assert the immortality of
the soul.....

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96

Argument from the presence of Moses and Elias on the mount
of our Lord's transfiguration...

The transfiguration of Christ, a reality.

The "bright cloud." "The glory of the Lord."

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99

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100

102

Argument from the text, "I go to prepare a place for you," &c. 104
from "joy in the presence of the angels of God," &c.. 105

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from Paul's desire to depart, and to be with Christ." 106
from "We walk by faith, not by sight,' " &c....

107

Exposition of the text, "The dead know not any thing," &c... 108
Sleep put for death..

112

Quotation from an old School Book.

114

Resurrection of the earthly body, however explained, impossible

in most cases...

115

Supposed amputation of the leg of a "mite."

116

Resurrection of the earthly body, useless...

unscriptural..

117

117

Answer to the argument from Christ's taking on his former
body...

118

on Ezekiel's vision of dry bones.

Remarks on the texts, "shali also quicken your mortal bodies,"
and "shall change our vile body.".

,,

on the account that "many bodies of the saints which
slept, arose.'
Arguments drawn from the facts that no direct mention is made
of more than one resurrection in 1 Cor. 15th, nor in all Paul's
Epistles, nor in Christ's conversation with the Sadducees;
and that Paul, when before Felix, spoke of a resurrection"
including "both just and unjust."

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on "the resurrection of the just."

Remarks on the text mentioning those who "shall be account-
ed worthy, " &c..

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Comments upon those three texts which directly teach two re-
surrections in some sense....

A brief millenium....
Spiritual or religious resurrections..

135

136

Nineteenth-Century Christians, -- small prospect of their shar-
ing in the first resurrection.
Proofs that the "time of trouble" predicted by Daniel, and
the "great tribulation" foretold by Christ, were really in
the siege and destruction of Jerusalem by the Romans..
Arguments from the facts that in the parable of the sheep and
goats, so called, -nothing is said of a resurrection; nor
in 1 Cor. 15th is any thing said of a judgment; and that
no where, in the Scriptures, are the resurrection and the
judgment set forth as accompanying events...
..136-139
Remarks on the text wherein Christ avers that his "word"
shall "judge" some "in the last day.

140

141

146

on the text mentioning "eternal judgment."
Proofs that Christ was to
""
come (, and this too for judg-
ment,) at the close of the Jewish age..
Comments on the text, "He hath appointed a day," &c....... 148

A "judgment" during the gospel day..
Illustration of those eight texts containing the phrase
judgment."

"The day of judgment is rightly.
day" &c., except in one text...

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