Jesus and the Laws of Purity: Tradition History and Legal History in Mark 7JSOT, 1986 - 277 pagini The principal concern of this book is to show how uncovering the history of legal development can serve as a control for the conclusions of tradition history. In this groundbreaking study, the author brings his own professional experience as a lawyer to bear upon questions of Jewish law and of Gospel criticism. Dr Booth first establishes redaction-critically and form-critically which elements of Mark 7.1-23 are to be assigned to Mark, which to the early church, and which to the probable legal disputes of Jesus with the Pharisees. Then he charts the history of the purity laws, determining which legal statements in the text are credible in the situation of AD 30. This methodologicaloriginal approachach enables him to formulate telling criticisms of some current procedures and conclusions of traditio-historical and form- critical scholars. |
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Pagina 16
... given to a Court in proper form ( under oath in Court , if oral , or by affidavit , if written ) constitutes evidence of the truth of the content of the statement . That evidence , if unopposed by contrary evidence , will normally be ...
... given to a Court in proper form ( under oath in Court , if oral , or by affidavit , if written ) constitutes evidence of the truth of the content of the statement . That evidence , if unopposed by contrary evidence , will normally be ...
Pagina 92
... given to a learned man , he says he cannot read because it is sealed ; if given to an unlearned man , he says he cannot read because of his ignorance . Again , after our quotation , Yahweh says in vv . 14-15 and 20-21 , " ... the wisdom ...
... given to a learned man , he says he cannot read because it is sealed ; if given to an unlearned man , he says he cannot read because of his ignorance . Again , after our quotation , Yahweh says in vv . 14-15 and 20-21 , " ... the wisdom ...
Pagina 130
... given by the farmer to the priest outside the Temple.34 Normally , it was given by the farmer to a member of the division of priests in his locality . Until the terumah was given , the rest of the produce could not be used by the owner ...
... given by the farmer to the priest outside the Temple.34 Normally , it was given by the farmer to a member of the division of priests in his locality . Until the terumah was given , the rest of the produce could not be used by the owner ...
Cuprins
Preface | 9 |
B The Programme | 18 |
THE HISTORY OF | 55 |
Drept de autor | |
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Alte ediții - Afișează-le pe toate
Jesus and the Laws of Purity: Tradition History and Legal History in Mark 7 Roger P. Booth Previzualizare limitată - 1987 |
Jesus and the Laws of Purity: Tradition History and Legal History in Mark 7 Roger P. Booth Previzualizare limitată - 1986 |
Jesus and the Laws of Purity: Tradition History and Legal History in Mark 7 Roger P. Booth Vizualizare fragmente - 1986 |
Termeni și expresii frecvente
according Aramaic argues attested attributed authenticity baraitha Bultmann Chapter consider credible criterion cultic defilement cultic purity debate Demai denial disciples Dispute early church eater eating ethical evidence Explanation form criticism Gamaliel gemara Gentile Gospel haberim Hananiah decrees handwashing Hellenistic Hellenistic Judaism Hillel hullin Ibid immersion indicate interpretation Isaiah Jerusalem Jewish Christians Jewish law Jews Josephus Judaism kodashim Korban legal history Levitical liquid Luke Marcan Mark Mark's material Matthew meaning mentioned Mishnah Mishnaic Neusner Numbers ordinary food original Palestinian Paschen passage Pentateuch pericope perushim Pharisaic question Pharisees Priestly Priestly Code priests probably Pryke purification purity law purity logion Qumran quotation Rabbis redaction reference Reply rules Sadducees Sages scribes Scripture second degree second limb Shab Shammai Sifra statement supported Talmud teaching Temple terumah Testament things Tosephta traditional law unclean units verse wash their hands words αὐτόν εἰς καὶ τὴν τὸν τοῦ τῶν