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beginning will continually be discerned. Let us not wonder if the lessons which the earlier ages of the Church drew from that infinite storehouse fail at many points to meet the eager questionings of today. Nor let us suppose that the stars are quenched because the old books of astronomy are in some respects out of date. We need not cast aside the truths that we learned at our mother's knees. The central fact of the universe and the perfect encylopædia of all moral and spiritual truth is Christ, the Incarnate Word, the Lamb slain, the ascended King. If we keep true to Him and strive to widen our minds to the breadth of that great message, it will grow as we gaze, even as the nightly heavens expand to the eye which stedfastly looks into them, and reveal violet abysses sown with sparkling points, each of which is a sun. "Lord, to whom shall we go? Thou hast the words of eternal life."

The ordinary type of Christian life is contented with a superficial acquaintance with Christ. Many understand no more of Him and of His gospel than they did when first they learned to love Him. So completely has the very idea of a progressive knowledge of Jesus Christ faded from the horizon of the average Christian that "edification," which ought to mean the progressive building up of the character course by course, in new knowledge and grace, has come to mean little more than the sense of comfort derived from the reiteration of old and familiar words which fall on the ear with a pleasant murmur. There is sadly too little first-hand and growing knowledge of their Lord, among Christian people, too little belief that fresh treasures may be found hidden in that field which, to each soul and each

new generation struggling with its own special forms of the burdens and problems that press upon humanity, would be cheaply bought by selling all, but may be won at the easier rate of earnest desire to possess them, and faithful adherence to Him in whom they are stored for the world. The condition of growth for the branch is abiding in the vine. If our hearts are knit together with Christ's heart in that love which is the parent of communion, both as delighted contemplation and as glad obedience, then we shall daily dig deeper into the mine of wealth which is hid in Him that it may be found, and draw forth an unfailing supply of things new and old

XI.

CONCILIATORY AND HORTATORY TRANSITION TO POLEMICS.

"This I say, that no one may delude you with persuasiveness of speech. For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

"As therefore ye received Christ Jesus the Lord, so walk in Him, rooted and builded up in Him, and stablished in your faith, even as ye were taught, abounding in thanksgiving."-COL. ii. 4-7 (Rev. Ver.).

OTHING needs more delicacy of hand and gentleness of heart than the adminstration of warning or reproof, especially when directed against errors of religious opinion. It is sure to do harm unless the person reproved is made to feel that it comes from true kindly interest in him, and does full justice to his honesty. Warning so easily passes into scolding, and sounds to the warned so like it even when the speaker does not mean it so, that there is special need to modulate the voice very carefully.

So in this context, the Apostle has said much about his deep interest in the Colossian Church, and has dwelt on the passionate earnestness of his solicitude for them, his conflict of intercession and sympathy, and the large sweep of his desires for their good. But he does not feel that he can venture to begin his warnings till he has said something more,

so as to conciliate them still further, and to remove from their minds other thoughts unfavourable to the sympathetic reception of his words. One can fancy some Colossians saying, "What need is there for all this anxiety? Why should Paul be in such a taking about us? He is exaggerating our danger, and doing scant justice to our Christian character." Nothing stops the ear to the voice of warning more surely than a feeling that it is pitched in too solemn a key, and fails to recognise the good.

So before he goes further, he gathers up his motives in giving the following admonitions, and gives his estimate of the condition of the Colossians, in the two first of the verses now under consideration. All that he has been saying has been said not so much because he thinks that they have gone wrong, but because he knows that there are heretical teachers at work, who may lead them astray with plausible lessons. He is not combating errors which have already swept away the faith of the Colossian Christians, but putting them on their guard against such as threaten them. He is not trying to pump the water out of a water-logged vessel, but to stop a little leak which is in danger of gaping wider. And,

in his solicitude, he has much confidence and is encouraged to speak because, absent from them ast he is, he has a vivid assurance, which gladdens him, of the solidity and firmness of their faith.

So with this distinct definition of the precise danger which he feared, and this soothing assurance of his glad confidence in their stedfast order, the Apostle at last opens his batteries. The 6th and 7th verses are the first shot fired, the beginning of the monitions so long and carefully prepared for.

They contain a general exhortation, which may be taken as the keynote for the polemical portion of the Epistle, which occupies the rest of the chapter.

I. We have then first, the purpose of the Apostle's previous self-revelation. "This I say "-this namely which is contained in the preceding verses, the expression of his solicitude, and perhaps even more emphatically, the declaration of Christ as the revealed secret of God, the inexhaustible storehouse of all wisdom and knowledge. The purpose of the Apostle, then, in his foregoing words has been to guard the Colossians against the danger to which they were exposed, of being deceived and led astray by "persuasiveness of speech." That expression is not necessarily used in a bad sense, but here it evidently has a tinge of censure, and implies some doubt both of the honesty of the speakers and of the truthfulness of their words. Here we have an important piece of evidence as to the then condition of the Colossian Church. There were false teachers busy amongst them who belonged in some sense to the Christian community. But probably these were not Colossians, but wandering emissaries of a Judaizing Gnosticism, while certainly the great mass of the Church was untouched by their speculations.

They

were in danger of getting bewildered, and being deceived, that is to say, of being induced to accept certain teaching because of its speciousness, without seeing all its bearings, or even knowing its real meaning. So error ever creeps into the Church. Men are caught by something fascinating in some popular teaching, and follow it without knowing where it will lead them. By slow degrees its tendencies are disclosed, and at last the followers of

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