Carlyle, Thomas, his relation to pessi- mists, 14
Causation, law of, how conceived by Schopenhauer, 85, 86; by Hartmann, 130, 131
Character, Schopenhauer's, analysed, 79– 82; Schopenhauer's theory of, 89, 90 Christian view of present life, 46, 47, 401, 402
Cicero, his complaint of contemporary manners, 19; his presentation of judg- ment of life in old age, 342 Civilisation, good and evil of, compared. See Progress
Climate, effect of, on temperament, 434, 435
Comtism as a doctrine of social develop- ment, 73
Condorcet, Marquis de, his view of human progress, 71
Consciousness, how conceived by Scho- penhauer, 89; genesis of, according to Hartmann, 125-127; relation of, to self-consciousness, 184-186; and to attention, 186-189; range of, in phy- sical world, 202-201: Mr. Lewes's doctrine of, examined, 465, 468 Conservation of energy, bearing of law on the theory of animal automatism, 202, 467
Conservative instinct, pains of, a deduction from benefits of progress, 371 Contentment, meanings of, 306; in- volved, together with discontent, in pursuit of happiness, 306-312; grounds of, recognised by hedonist, 312-315 Crime and immorality, influence of pro- gress in diminishing, 136, 252, 369, 374
Critical temper, relation of, to pessimism, 423
Cynicism a half-hearted pessimism, 431; affectation of, 444
Cynics, the, asceticism of, 43
Ferrier, David, on centres of inhibition, 212, 213; on physiological basis of mental tone, 411 Fichte, optimistic elements in philosophy of, 68
Fischer, J. C., his criticism of Hart-
mann's idea of the Unconscious, 180 Force, Schopenhauer's view of, 88; Hart- mann's conception of, 123; scientific conception of, 196-198
Frauenstädt, Julius, qualified pessimism of, 108
Free-will as mode of resolving mystery of evil, 48-50
Friendly view of the world, underlying disposition of, 419-421
Future life, optimistic character of doc- trine of, 34; idea of, regarded by Hartmann as a stage of the illusion respecting happiness, 132; relation of question of, to problem of optimism and pessimism, 162, 163; value of belief in, as incentive to endeavour, 317
ERMANY, contemporary, influences sustaining pessimism in, 450-452 Godwin, W., his view of future improve- ment of mankind, 72
Goethe, his remedy for vain longing, 42; his interest in Schopenhauer, 77 Golden Age, belief in, the opposite of modern idea of progress, 39, 40 Greeks, the, optimism and pessimism in poetry of, 17, 18; in theology of, 38, 39; in philosophy of, 40–46 Green, T. H., his objections to the he- donists' end of action, 310, 311, 314
[ABIT, bearing of, on pleasure and pain, 230; influence of early formed, on happiness, 334-336
Haeckel, E., on evidence of man's an- tiquity, 395
Happiness, alleged coincidence of indi- vidual and general, 257, 258; substi- tution of idea of, for that of pleasure in estimating life, 279-281; practical construction of, by individual, 281- 298; pursuit of individual, seen to in- volve a furtherance of others' interests, 298-302; shown to be a balance of pleasure, 303-305; relation of, to contentment, 305-316; attainable and imaginary, 317; pursuit of, how far limited by pre-existing tastes and habits, 333-336; by determinate nature
of volition, 336, 337; by weakness of human powers, 338-350; pre-condi- tions of pursuit of, 350, 351; frustra- tion of pursuit of, 352-354; bearing of
progress on, 357-396
Hartley, David, his optimism, 58, 345; criticism of his theory of pleasure and pain, 259, 260
Hartmann, E. von, his relation to Scho- penhauer, 109.111; life of, 111–115; his doctrine of the Unconscious, 116- 131; his pessimism, 131-137; his reconciliation of pessimism and opti- mism, 137-142; examination of his metaphysical principle, 177-181; of his idea of unconscious mind, 183-205; of his theory of pleasure and pain, 220-234; of his proof of the misery of life, 237-248; of his condemnatory view of progress, 248-255; his success as a thinker and a writer, 454-457 Health as a source of positive pleasure, 244, 245
Hedonism, objections to standard of, 147, 149; relation of problem of pessimism to, 165, 168; objections to, as unsatis- fying, 310, 315
Hegel, relation of his philosophy to optimism and pessimism, 69, 70; Scho- penhauer's opinion of, 78. Heine, pessimism of, 25, 26
Hellebrand, Karl, on causes of present
social disaffection in Germany, 451 Helmholtz, H., his doctrine of unconscious
inference, 189, 190; his theory of composite nature of tones, 191; his calculation of the rate at which solar heat is radiated, 396
Henle, J., on differences of temperament, 413, 414
Heraclitus, his theory of universe slightly optimistic, 41
Hesiod, his complaint of evils of life, 17 History, Schopenhauer's view of, 97; how conceived by Hartmann, 122; imper- fections in record of, 441-443 Homer, his complaint of human life, 17,
Horace, pessimistic element in, 19; on the
value of a sense of past enjoyment,
313; rationality of his practical philo- sophy, 318, 320
Huber, Johannes, his history of pessi- mism, 20; his objections to pessimism,
Human nature, an object of optimistic and pessimistic estimation, 9, 32; estimation of, biassed by disposition, 425-427
Hume, David, his opposition to theolo- gical optimism, 55, 60, 61 Hutcheson, Francis, optimism of, 57; his view of difference of quality in plea- sure, 326
IDEAL, the, relation of the assertion of,
to optimism and pessimism, 14, 15, 35 Imagination, volitional, control of, as source of happiness, 296, 297; strength of, favourable to pessimism, 439 Improvability of world, belief in, a practical optimism, 32, 33; motives to belief and disbelief in, 422, 441
Indifferentism, moral, respecting the value of life, 428-431 Individuality conceived as illusory by Schopenhauer, 100; how regarded by Hartmann, 127, 128 Indolence, disposition to, relation of, to optimism and pessimism, 421-423 Industrial progress, Hartmann's view of worth of, 251; evils incident to, 372, 373; how to be remedied, 376, 377 Instinct, Hartmann's view of, 118, 119; of life, 92, 132, 346, 347
Intellect, its relation to will as conceived by Schopenhauer, 84, 85; value of pleasures of, 242, 243; increase of, with progress, 359, 360
Intelligence, the idea of the world as embodiment of, in its relation to worth of world, 151, 152
International collective action, benefits of, 380, 392; contact, a means of accelera- ting progress, 394, 395 Irascibility, as distinguishing element of character, 419
mistic and pessimistic dispositions, 427,
Leibnitz, his optimism, 53, 54 Lenau, N., his pessimism, 25, 26 Leopardi, G., his pessimism, 26, 27 Lessing, his optimistic view of human progress, 54
AMARTINE, laments of, respecting life, 27
Lewes, G. H., on nature of consciousness, 193, 466, 467; on the theory of animal automatism, 466, 467
Life, instinct of, how conceived by Scho- penhauer, 92; instinct of, regarded as a bias to optimism, 132, 346, 347; brevity of, in relation to worth of, 317; worth of, see Value
Love, sexual, Schopenhauer's view of, 90-92; Hartmann's theory of, 120, 194, 195
MAINE, Sir Henry, on extent of pro-
Majority, rule of, its evils and benefits, 375
Mandeville, B. de, his pessimistic view of human nature, 23, 59, 60 Marcus, Aurelius, his tendency to a gloomy view of life, 20
Maudsley, Dr., on the special difficulty of remembering pain, 470
Melancholy, of Schopenhauer, 80-82; the disposition to, 414
Meliorism, as a reconciler of optimism and pessimism, 399
Metaphysical reasoning, excluded from problem of worth of life, 156-159; value of, in general, 170-173
Mill, J. S., his view of the world, 60, 66; on happiness and contentment, 306 Misanthropy of Schopenhauer, 79, 80; nature of disposition to, 426
Morality, worth of, a source of pleasure to agent, 240, 287, 288, 337 Moral order, view of the world as, 154, 155
Morley, J., on Rousseau's view of man's progress, 71; on the conditions of the higher social progress, 391; on certain forms of optimism, 447
Muscular action, pleasures of, 242 Mysticism, nature of, how conceived by Schopenhauer, 101, 102; and by Hart- mann, 122
[ATURAL selection, its meaning, 382,
Lange, F. A., his relation to question of NATO; its dark and repellent aspects,
optimism and pessimism, 144, 145 Laughter, impulses of, a source of hap- piness, 210; an element of the opti-
383, 384; how far an invariable con- dition of progress, 385-393
LD age, its estimate of life, 342-345
Onger Khayyam, his practical creed,
21, 22, 319, 320 Optimism and pessimism, their mutual relation, 3, 4; unreasoned varieties of, 8-29; reasoned varieties of, 30-73; unfitted to be practical creeds, 400, 401; genesis of, referred to subjective facts of temperament and disposition, 402, 431; and to the influence of exter- nal circumstances variable and constant, 432-440; how far sincerely believed, 443, 444
Organism and organic action, Schopen- hauer's view of, 88; Hartmann's theory of, 116-119, 123-125; criti- cism of Hartmann's theory of, 199-205 Origen, his view of the nature of evil, 48
of difference of quality in, 326, 327; higher and lower, how related quanti- tatively to subject, 328-331, and to others, 331
Pleasure and pain, objections to, as
standard of value, 147-149, 310-315; relation of, to will, 218-222; question of equivalence of, 230-234; imperfec- tions in theory of, 264, 265; defects in calculus of, 264-278; inequalities in our recollection of, 314, 470; differences in relative sensibility to, 403–413; peculiarities in the circumstances and arrangements of, which offer support to optimism and pessimism, 436-440; maximum degrees of, compared, 468- 470
Pliny the Elder, his view of the human lot, 21
Plotinus, his view of death, 46
Poetry, relation of, to pessimism, 447, 459, 460
Political progress, benefits of, 378 Pope, A., his optimism, 56, 57; character of his teleology, 66
Population, the multiplication of, 252; the restraint of, 379
Posterity, well-being of, a motive to action, 317, 322, 462
Predestination, doctrine of, in its relation to pessimism, 49, 50
Press, the public, how far an exact re- flector of contemporary social state,
Priestley, J., his idea of future progress, 72
Progress, ideas respecting, in classic world, 39, 40; modern doctrines of, 70-73; Schopenhauer's view of, 97; Hartmann's conception of, 136, 137; examination of their views of, 248- 254; historical conception of, in its relation to human happiness, 357-381; the evolutionist's view of, how far favourable, 382-392; limits of, in space and time, 393-396; different estimates of, how to be accounted for, 440-442. Public opinion, effects of, in improving individual lot, 379; a leading agent in the higher stages of progress, 390-392.
Rebellious disposition, an attitude of mind favourable to pessimism, 420, 421 Recollection, volitional control of, a means
of happiness, 295, 296; of past happi- ness, a source of value to the present moment, 313
Relativity of pleasure and pain as a basis
of optimism, 260-262, and of optimism and pessimism, 439, 410; of value, a source of divergent estimates of life, 438, 439
Resignation, spirit of, 419, 420
Ribot, Th., his interpretation of Scho- penhauer's doctrine of Ideas, 176 Roman literature, pessimism of, 19-21 Rousseau, optimism of, 63, 64; his view of progress, 70, 71
NATISFACTION and dissatisfaction.
SATISFACTIONent
Savage, feelings of, compared with those of civilised man, 360, 362, 363 Sceptics, the, their relation to pessimism, 41 Schelling, pessimism of his Night- Watches, 28, 29; optimistic traits in his philosophy, 68, 69
Schmidt, Oscar, his opinion of Hartmann's biological speculations, 204, 205 School-men, on existence of evil and free- will, 50, 51
Schopenhauer, Arthur, life of, 75-79; his character, 79-82; medical view of, 82; his system of philosophy, 83-92; his account of the sexual passion, 90- 92; his proof of the misery of life, 92- 105; his conception of art, 97, 98; his opinion of woman, 99; on asceticism, 101, 102; on suicide, 102; examination of his metaphysic, 173-177; of his psychology of will and desire, 207- 217; of his doctrine of pleasure and pain, 218-220; his merits as a thinker and writer, 452-454
Science, Hartmann's estimate of benefits
of, 136, 137, 253; results of progress of, practical, 367; Schopenhauer's familiarity with, 453; character of Hartmann's, 455, 456
Scotus, Duns, his view of evil, 50, 51 Self-culture, moral and intellectual, a
factor of happiness, 288, 289 Seneca, his praise of death, 20 Shaftesbury, Third Lord, his optimistic view of world, 55–57
Shelley, elements of pessimism in, 24; his optimistic view of progress, 72 Sidgwick, Hy., on difficulties in calculus of pleasures, 281
Smith, Adam, optimism of, 58, 59; his economic optimism, 258
Social affections and sympathy, as a source of pleasure and pain, 268, 269; a factor in wise man's conception of happiness, 298-302; a means of losing sight of the evanescence of individual life, 322-324; developed with social progress, 369, 370; a limit to action of natural selection, 387-392
Socialism, as a remedy for industrial evils &c., 143, 144, 380, 381, 391
Society, changes in experiences and moods of, favouring optimism and pessimism, 431, 433, 434; optimism and pessimism as practical regulative ideas of, 460-462
Sophocles, on worthlessness of life, 18 Spencer, Herbert, his doctrine of human development, 73, 361, 385, 386; on identity of conscious and unconscious life, 389
Spinoza, on worth of the world, 52 Stephen, Leslie, his account of Jonathan
Swift, 23; of the deists, &c., 54, 55; on Hartley's optimism, 58; on the unpoetic character of optimism, 447 Stiebeling, Dr., his criticism of Hart- mann's Natural Science, 204 Stoical contempt of life, reasonableness of, 321, 322
Stoics, the, pessimistic complaints of,
20, 21; optimistic character of their ethics, 42, 43; and of their theology, 44, 45
Strauss, David, on pessimism, 142, 143 Suicide, as conceived by Schopenhauer, 102; a conclusion from a hedonistic pessimism, 166; a proof of human misery, 349
Swift, Jonathan, misanthropy of, 23
TAUBERT, A., his nominal pessimism, 108, 109
Teleology, as a mode of optimism, 64–67; position of, in Schopenhauer's view of world, 86, 87; in Hartmann's philo- sophy, 130, 131; examination of Hart- mann's, 199-201; relation of, to modern positive science, 201, 202 Temperament and character, as obstacle to happiness, 353, 354; control of, by social action, 381; analysis of the happy and unhappy, on mental side, 405-411; on bodily side, 411-414; bearing of, on judgment of life, 414; in- fluence of the volitional, on view of life, 415-419; other peculiaritics of, favour-
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