The Myth of Sisyphus: Renaissance Theories of Human PerfectibilityFairleigh Dickinson Univ Press, 2007 - 614 pagini The myth of Sisyphus symbolizes the idealization of human excellence as a perpetual process of becoming over the impossibility of absolute achievement. In Stoic philosophy, the writing of the Early Church Fathers, and in its allegorical interpretations in medieval and renaissance mythologies, Sisyphus is the archetypal model of human perfectibility. This Sisyphean archetype is a principal theme in renaissance theories of astral magic in the works of Pico, Ficino, Reuchlin, Paracelsus, Agrippa, and Dee. Erasmus, Melanchthon, and Ascham, and in utopian thought from More to Bacon. Sisyphus illuminates the sacred mysteries of life in the works of Philo Judaeus, Plato, Nicholas Cusanus, and Ficino; the spiritual and sensual contraries of love in the dialogues of Leone Ebreo, Bembo, and Bruno; and the tribulations of the unrequited lover in the works of Petrarch, Ronsard, and Sidney. |
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Pagina 17
... true dignity as a worthy participant in the divinely inspired harmonic order of Nature . Petrarch in De ignorantia , Nicholas Cusanus in De docta ignorantia [ On learned ignorance ] , Erasmus in The Education of a Christian Prince , and ...
... true dignity as a worthy participant in the divinely inspired harmonic order of Nature . Petrarch in De ignorantia , Nicholas Cusanus in De docta ignorantia [ On learned ignorance ] , Erasmus in The Education of a Christian Prince , and ...
Pagina 25
... true nature of human great- ness.23 In this paradoxical condition , the hero suffers the disparity between his objective perception of what he actually does and the subjective sig- nificance of what he imagines that he is doing . His ...
... true nature of human great- ness.23 In this paradoxical condition , the hero suffers the disparity between his objective perception of what he actually does and the subjective sig- nificance of what he imagines that he is doing . His ...
Pagina 34
... true ontological condition in the world . Sisyphus also symbolizes a ritual of regeneration by repeating the pri- mordial acts of creation and dissolution.20 Human existence is monstrous , a vast morphology of evil akin to the Gnostic ...
... true ontological condition in the world . Sisyphus also symbolizes a ritual of regeneration by repeating the pri- mordial acts of creation and dissolution.20 Human existence is monstrous , a vast morphology of evil akin to the Gnostic ...
Pagina 36
... True piety meant that the human being must accept whatever was ordained as his earthly condition . He must accept his rock - burden " like a man . " By doing so , Job became a participant in the Sisyphean experience of confronting the ...
... True piety meant that the human being must accept whatever was ordained as his earthly condition . He must accept his rock - burden " like a man . " By doing so , Job became a participant in the Sisyphean experience of confronting the ...
Pagina 38
... " myth of the cave " ( Republic 514a - 521c ) , only the mas- ter of philosophy may ascend out of the cave into the light of true wisdom , but his rational faculties were inherently limited and unable to 38 THE MYTH OF SISYPHUS.
... " myth of the cave " ( Republic 514a - 521c ) , only the mas- ter of philosophy may ascend out of the cave into the light of true wisdom , but his rational faculties were inherently limited and unable to 38 THE MYTH OF SISYPHUS.
Cuprins
27 | |
50 | |
67 | |
86 | |
Sisyphus as Astral Magician | 110 |
Sisyphus as Humanist | 136 |
Sisyphus as Lover | 193 |
Sisyphus as Hero | 313 |
Notes | 427 |
Bibliography | 544 |
Index | 597 |
Alte ediții - Afișează-le pe toate
The Myth of Sisyphus: Renaissance Theories of Human Perfectibility Elliott M. Simon Nu există previzualizare disponibilă - 2007 |
Termeni și expresii frecvente
achieve actual Aeschylus appears archetypal argues ascending aspirations assertion attempt attributes authority beauty become believed beloved body Books Cambridge Chicago Christian created creative cyclical death descending desire divine earthly edited English Erasmus eternal evil excellence existence experience expression faith fall forms frustrated gods grace heart hero heroic human being's human perfectibility idea ideal identified imagination imperfect inspired intellectual interpretation John justice Knight knowledge labor language Laura laws living London lover magic means mind moral mysteries myth myth of Sisyphus nature never Oxford perfectibility perpetual person Petrarch Philip philosophy physical poem poet Poetry Princeton punishment Queene quest rational reason Reformation Renaissance reveal rhetorical rock-burden sensual Sidney Sisyphean Sisyphus social society soul Spenser spiritual Studies summit symbolizes things Thomas thought tion transcendent transformed Translated true truth ultimate University Press Utopia virtue vision whole wisdom York Zeus
Pasaje populare
Pagina 316 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Pagina 316 - Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Pagina 527 - And the LORD God said, Behold, the man is become as one of us, to know good and evil : and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever...
Pagina 525 - Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Pagina 525 - Christ unto all and upon all them that believe: (for there is no difference: for all have sinned, and come short of the glory of God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Pagina 304 - Nature never set forth the earth in so rich tapestry as divers poets have done, neither with so pleasant rivers, fruitful trees, sweet-smelling flowers, nor whatsoever else may make the too much loved earth more lovely. Her world is brazen, the poets only deliver a golden.
Pagina 306 - Then, even of fellowship, O Moon! tell me, Is constant love deemed there but want of wit? Are beauties there as proud as here they be? Do they above love to be loved, and yet Those lovers scorn whom that love doth possess ? — Do they call "virtue
Pagina 95 - And they said, Go to, let us build us a city, and a tower, whose top may reach unto heaven ; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Pagina 524 - O Goodness infinite, Goodness immense ! That all this good of evil shall produce, And evil turn to good...