The Myth of Sisyphus: Renaissance Theories of Human PerfectibilityFairleigh Dickinson Univ Press, 2007 - 614 pagini The myth of Sisyphus symbolizes the idealization of human excellence as a perpetual process of becoming over the impossibility of absolute achievement. In Stoic philosophy, the writing of the Early Church Fathers, and in its allegorical interpretations in medieval and renaissance mythologies, Sisyphus is the archetypal model of human perfectibility. This Sisyphean archetype is a principal theme in renaissance theories of astral magic in the works of Pico, Ficino, Reuchlin, Paracelsus, Agrippa, and Dee. Erasmus, Melanchthon, and Ascham, and in utopian thought from More to Bacon. Sisyphus illuminates the sacred mysteries of life in the works of Philo Judaeus, Plato, Nicholas Cusanus, and Ficino; the spiritual and sensual contraries of love in the dialogues of Leone Ebreo, Bembo, and Bruno; and the tribulations of the unrequited lover in the works of Petrarch, Ronsard, and Sidney. |
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Pagina
... rational and moral excellence . The Stoic Sisyphus , obedient to the divine will , symbolizes the primary para- digm of aspirations and frustrations that at- tend on all human endeavors to achieve pari- ty with the gods . For the Early ...
... rational and moral excellence . The Stoic Sisyphus , obedient to the divine will , symbolizes the primary para- digm of aspirations and frustrations that at- tend on all human endeavors to achieve pari- ty with the gods . For the Early ...
Pagina 16
... rational will and objective sensual perception . The former aspires to a self - interested Epicurean ideal of pleasure and the latter aspires to an altruistic Stoic ideal of reason and temperance . Sisyphus as humanist must deal with ...
... rational will and objective sensual perception . The former aspires to a self - interested Epicurean ideal of pleasure and the latter aspires to an altruistic Stoic ideal of reason and temperance . Sisyphus as humanist must deal with ...
Pagina 17
... rational and creative faculties of the human will aspiring to refashion human nature through the process of eugenic education to overcome the moral and intellectual impediments that frustrate a person's true dignity as a worthy ...
... rational and creative faculties of the human will aspiring to refashion human nature through the process of eugenic education to overcome the moral and intellectual impediments that frustrate a person's true dignity as a worthy ...
Pagina 18
... rational soul to its heav- enly origins . However , when configured in a human process of loving , the aspirant is frustrated by the lower faculties of his soul and their descend- ing affinities to physical forms . For Marsilio Ficino ...
... rational soul to its heav- enly origins . However , when configured in a human process of loving , the aspirant is frustrated by the lower faculties of his soul and their descend- ing affinities to physical forms . For Marsilio Ficino ...
Pagina 22
... rational perceptions of the world , but it enables human beings to conceptualize the interactive experiences between nature and the divine as a " higher reality . " 10 Myth initiates a journey from the mundane , sensually perceived ...
... rational perceptions of the world , but it enables human beings to conceptualize the interactive experiences between nature and the divine as a " higher reality . " 10 Myth initiates a journey from the mundane , sensually perceived ...
Cuprins
27 | |
50 | |
67 | |
86 | |
Sisyphus as Astral Magician | 110 |
Sisyphus as Humanist | 136 |
Sisyphus as Lover | 193 |
Sisyphus as Hero | 313 |
Notes | 427 |
Bibliography | 544 |
Index | 597 |
Alte ediții - Afișează-le pe toate
The Myth of Sisyphus: Renaissance Theories of Human Perfectibility Elliott M. Simon Nu există previzualizare disponibilă - 2007 |
Termeni și expresii frecvente
achieve actual Aeschylus appears archetypal argues ascending aspirations assertion attempt attributes authority beauty become believed beloved body Books Cambridge Chicago Christian created creative cyclical death descending desire divine earthly edited English Erasmus eternal evil excellence existence experience expression faith fall forms frustrated gods grace heart hero heroic human being's human perfectibility idea ideal identified imagination imperfect inspired intellectual interpretation John justice Knight knowledge labor language Laura laws living London lover magic means mind moral mysteries myth myth of Sisyphus nature never Oxford perfectibility perpetual person Petrarch Philip philosophy physical poem poet Poetry Princeton punishment Queene quest rational reason Reformation Renaissance reveal rhetorical rock-burden sensual Sidney Sisyphean Sisyphus social society soul Spenser spiritual Studies summit symbolizes things Thomas thought tion transcendent transformed Translated true truth ultimate University Press Utopia virtue vision whole wisdom York Zeus
Pasaje populare
Pagina 316 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Pagina 316 - Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Pagina 527 - And the LORD God said, Behold, the man is become as one of us, to know good and evil : and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever...
Pagina 525 - Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Pagina 525 - Christ unto all and upon all them that believe: (for there is no difference: for all have sinned, and come short of the glory of God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Pagina 304 - Nature never set forth the earth in so rich tapestry as divers poets have done, neither with so pleasant rivers, fruitful trees, sweet-smelling flowers, nor whatsoever else may make the too much loved earth more lovely. Her world is brazen, the poets only deliver a golden.
Pagina 306 - Then, even of fellowship, O Moon! tell me, Is constant love deemed there but want of wit? Are beauties there as proud as here they be? Do they above love to be loved, and yet Those lovers scorn whom that love doth possess ? — Do they call "virtue
Pagina 95 - And they said, Go to, let us build us a city, and a tower, whose top may reach unto heaven ; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Pagina 524 - O Goodness infinite, Goodness immense ! That all this good of evil shall produce, And evil turn to good...