of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:

5 And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.

6 Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.

7 And after many days his mistress cast her eyes on Joseph, and said: Lie

with me.

8 But he in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:

9 Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife: how then can I do this wicked thing, and sin against my God?

10 With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.

11 Now it happened on a certain day, that Joseph went into the house, and was doing some business without any man with him:

prisoners that were kept in custody: and
whatsoever was done was under him.
23 Neither did he himself know any thing,
having committed all things to him: for the
Lord was with him, and made all that be
did to prosper.

CHAP. XL.

Joseph interpreteth the dreams of two of Pharao's servants in prison: the event declareth the interpretations to be true, but Joseph is forgotten.

AFTER this, it came to pass, that two

eunuchs, the butler and the baker of the king of Egypt, offended their lord.‡ 2 And Pharao being angry with them (now the one was chief butler, the other chief baker)

3 He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner,

Some

4 But the keeper of the prison delivered them to Joseph, and he served them. little time passed, and they were kept in custody.

5 And they both dreamed a dream the same night, according to the interpretation agreeing to themselves:

6 And when Joseph was come in to them in the morning, and saw them sad,

7 He asked them, saying: Why is your countenance sadder to-day than usual? 8 They answered: We have dreamed a dream, and there is nobody to interpret it to And Joseph said to them: Doth not interpretation belong to God? Tell me what you have dreamed?

12 And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.us. 13 And when the woman saw the garment in her hands, and herself disregarded,

14 She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me: and when I cried out,

15 And he heard my voice, he left the garment that I held, and got him out.

16 For a proof therefore of her fidelity, she kept the garment, and shewed it to her

husband when he returned home:

17 And said: The Hebrew servant, whom thou hast brought, came to me to abuse me. 18 And when he heard me cry, he left the garment which I held, and fled out.

19 His master hearing these things, and giving too much credit to his wife's words, was very angry.

20+ And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.

21 But the Lord was with Joseph, and having mercy upon him gave him favour in the sight of the chief keeper of the prison

9 The chief butler first told his dream: I saw before me a vine,

10 On which were three branches, which by little and little sent out buds, and after the blossoms brought forth ripe grapes:

11 And the cup of Pharao was in my hand: and I took the grapes, and pressed them into the cup which I held, and I gave the cup to Pharao.

12 Joseph answered: This is the interpretation of the dream: The three branches, are yet three days:

13 After which Pharao will remember thy service, and will restore thee to thy former place: and thou shalt present him the cup according to thy office, as before thou wast wont to do.

14 Only remember me, when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison:

15 For I was stolen away out of the land of the Hebrews, and here without any fault was cast into the dungeon.

† A. M. 2287. Ante C. 1717.

22 Who delivered into his hand all the A. M. circiter 2286. Ante C. 1718.-+Ps. 104. IS. CHAP. XXXIX. Ver. 16. A proof of her fide-affected with, or from their mind being disturbed lity or an argument to guin credit, argumentum fidei. with cares and troubles, and oppressed with bodily CHAP. XL. Ver. 8. Doth not interpretation be-infirmities: or they are suggested by evil spirits, to long to God? When dreams are from God, as these flatter, or to terrify weak minds; in order to gain were, the interpretation of them is a gift of God. belief, and so draw them into error or superstition; But the generality of dreams are not of this sort; or at least to trouble them in their sleep, whom they but either proceed from the natural complexions and cannot move when they are awake: so that the ge dispositions of persons, or the roving of their imagi-neral rule, with regard to dreams, is not to observe nations in the day on such objects as they are much them, nor to give any credit to them.

16 The chief baker seeing that he had wisely interpreted the dream, said: I also dreamed a dream, That I had three baskets of meal upon my head:

17 And that in one basket which was uppermost, I carried all meats that are made by the art of baking, and that the birds ate out of it. 18 Joseph answered: This is the interpretation of the dream: The three baskets, are yet three days:

19 After which Pharao will take thy head from thee, and hang thee on a cross, and the birds shall tear thy flesh.

seph was brought out of the prison, and they shaved him and changing his apparel, brought him in to him.

15 And he said to him: I have dreamed dreams, and there is no one that can expound them: now I have heard that thou art very wise at interpreting them.

16 Joseph answered: Without me, † God shall give Pharao a prosperous answer. 17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river, 18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they 20 The third day after this was the birth-grazed on green places in a marshy pasture. day of Pharao: and he made a great feast for his servants, and at the banquet remem-seven kine, so very ill-favoured and lean, bered the chief butler, and the chief baker. that I never saw the like in the land of Egypt: 21 And he restored the one to his place, 20 And they devoured and consumed the to present him the cup: former,

22 The other he hanged on a gibbet, that the truth of the interpreter might be shewn, 23 But the chief butler, when things prospered with him, forgot his interpreter. CHAP. XLI.

Joseph interpreteth the two dreams of Pharao: he is made ruler over all Egypt.

AFTER two years Pharao had a dream.

He thought he stood by the river,*

2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.

3 Other seven also came up out of the river, ill-favoured, and lean fleshed: and they fed on the very bank of the river, in green places:

4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.

5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:

6 Then seven other ears sprung up thin and blasted,

19 And behold, there followed these, other

21 And yet gave no mark of their being full: but were as lean and ill-favoured as before, I awoke, and then fell asleep again,

22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair. 23 Other seven also thin and blasted, sprung of the stock:

24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.

25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.

26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.

27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:

28 Which shall be fulfilled in this order: 29 Behold, there shall come seven years of great plenty in the whole land of Egypt: 30 After which shall follow other seven

7 And devoured all the beauty of the for-years of so great scarcity, that all the abun mer. Pharao awaked after his rest:

8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.

dance before shall be forgotten: for the famine shall consume all the land,

31 And the greatness of the scarcity shall destroy the greatness of the plenty.

32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the 9 Then at length the chief butler remem-word of God cometh to pass, and is fulfilled bering, said: I confess my sin:

10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:

11 Where in one night both of us dreamed a dream foreboding things to come.

speedily.

83 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:

84 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven He-fruitful years,

12 There was there a young man a brew, servant to the same captain of the soldiers: to whom we told our dreams,

13 And we heard what afterwards the event of the thing proved to be so. For ! was restored to my office: and he was hanged upon a gibbet.

14 Forthwith at the king's command, Jo* A. M. 2289. Ante C. 1715.

35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands, and be reserved in the cities.

36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.

† Mat. 10. 20.

37 The counsel pleased Pharao and all famished, the people cried to Pharao for his servants. food. And he said to them: Go to Joseph: 38 And he said to them: Can we find such and do all that he shall say to you. another man, that is full of the spirit of God? 56 And the famine increased daily in all 39 He said therefore to Joseph: Seeing the land: and Joseph opened all the barns, God hath shewn thee all that thou hast said, and sold to the Egyptians: for the famine can I find one wiser and one like unto thee? had oppressed them also. 40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will

be above thee.

41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.

57 And all provinces came into Egypt, to buy food, and to seek some relief of their want. CHAP. XLII.

Jacob sendeth his ten sons to buy corn in Egypt. Their
treatment by Joseph.

AND Jacob hearing that food was sold in
Egypt, said to his sons: Why are ye

42 And he took his ring from his own hand, and gave it into his hand: and he put .upon him a robe of silk, and put a chain of careless? gold about his neck.

2 I have heard that wheat is sold in Egypt: 43 And he made him go up into his se-Go ye down, and buy us necessaries, that cond chariot, the crier proclaiming that all we may live, and not be consumed with should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.

44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt: 45 And he turned his name, and called him in the Egyptian tongue the saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:

46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.

47 And the fruitfulness of the seven years came and the corn being bound up into sheaves was gathered together into the barns of Egypt.

48 And all the abundance of grain was laid up in every city.

49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.

50+ And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.

51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.

52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.

53 Now when the seven years of the plenty that had been in Egypt were past: 51 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.

55 And when there also they began to be

Psal. 104. 21. 1 Mac. 2. 53. Acts. 7. 10.
+ Infra, 46, 20. and 48. 20.

CHAP. XLI. Ver. 45. The saviour of the world.
Zaphnah panneah.
Ver. 51. Manasses.

getting.

want.

3 So the ten brethren of Joseph went down, to buy corn in Egypt:

4 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.

5 And they entered into the land of Egypt with others that went to buy. For the fa mine was in the land of Chanaan.

6 And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,

7 And he knew them, he spoke as it were to strangers somewhat roughly, asking them; Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.

8 And though he knew his brethren, he was not known by them.

9 And remembering the dreams, which formerly he had dreamed, he said to them: You are spies: You are come to view the weaker parts of the land.

10 But they said: It is not so, my lord, but thy servants are come to buy food.

11 We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.

12 And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.

13 But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.

14 He saith: This is it that I said: You are spies.

15 I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.

16 Send one of you to fetch him: and you shall be in prison, till what you have said be A. M. 2296. Ante C. 1709. SA. M. 2297. Ante C. 1707.

Ver. 52. Ephraim. That is, fruitful, or growing. CHAP. XLII. Ver. 9. You are spies. This he That is, oblivion, or for-said by way of examining them, to see what they

would answer.

proved, whether it be true or false or else in prison: and afterwards may have leave

24 And he turned himself away a little while, and wept and returning he spoke to them. 25 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every 3 Juda answered: The man declared unto man's money again in their sacks, and to give us with the attestation of an oath, saying: them besides provisions for the way: and You shall not see my face, unless you bring they did so. your youngest brother with you.

Ver. 16. Or else by the health of Pharao you are of affliction to a sense of their former sin, and a sin spies. That is, if these things you say be proved cere repentance for it.

false, you are to be held for spies for your lying, and Ver. 38. To hell. That is, to that place, where the shall be treated as such. Joseph dealt in this man-souls then remained, as above, chapter xxxvii, verse ner with his brethren, to bring them by the means 35.

15 So the men took the presents, and it is unlawful for the Egyptians to eat with double money, and Benjamin: and went down the Hebrews, and they think such a feast into Egypt, and stood before Joseph.

18 And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in that he may bring upon us Joseph's contrivance to stop his brethren. The humble a false accusation, and by violence make slaves of us and our asses.

CHAP. XLIII. Ver. 11. Balm, Literally, rosin, resina; but here by that name is meant babın.