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OF
THE REV. DANIEL WATERLAND, D.D.
FORMERLY
MASTER OF MAGDALENE COLLEGE, CAMBRIDGE, CANON OF WINDSOR,
AND ARCHDEACON OF MIDDLESEX.
TO WHICH IS PREFIXED A REVIEW
OF THE
AUTHOR'S LIFE AND WRITINGS,
BY
WILLIAM VAN MILDERT, D.D.
LORD BISHOP OF LLANDAFF.
CONTENTS
THE FIFTH VOLUME.
CHARGES
THE WISDOM OF THE ANCIENTS BORROWED FROM DIVINE
REVELATION, OR, CHRISTIANITY VINDICATED AGAINST
SERMONS ON SEVERAL IMPORTANT SUBJECTS
OF RELIGION AND MORALITY.
CLARKE'S PREFACE
....
385
X SERMON I.-The Nature of Peaceableness, with the Foundation and
Extent of its Obligations.
If it be possible, as much as lieth in you, live peaceably with all men.
Rom. xii. 18......
417
SERMON II.-The Duty of loving our Neighbour as Ourselves, explained.
the second is like unto it, Thou shalt love thy neighbour as thyself.—
Matt. xxii. 39.
436
SERMON III.-The Nature and Kinds of Self-love explained and dis-
tinguished; and the Boundaries of an innocent and culpable Self-love
limited and ascertained.
This know also, that in the last days perilous times shall come. For
men shall be lovers of their own selves.—2 Tim. iii. 1, 2.
......
446
SERMON IV.-The Duty of keeping the Heart; and the Importance of
it illustrated, from the Dependance of our religious Conduct, in Faith and
Practice, on the inward Frame and Disposition of the Mind.
Keep thy heart with all diligence; for out of it are the issues of life.—
Prov. iv. 23.
Y SERMON V.-Wicked Men, the providential Instruments of Good.
463
The Lord hath made all things for himself: yea, even the wicked for the
day of evil.-Prov. xvi. 4.
SERMON VI.-Wicked Men, the providential Instruments of Good.
479
day of evil.-Prov. xvi. 4. 488
SERMON VII.-The Case of passing Judgment concerning Calamities
examined what Kind of Judgment on such Occasions is innocent and
just ascertained; and the culpable extremes noted and censured.
And Jesus answering said unto them, Suppose ye that these Galilæans
were sinners above all the Galilæans, because they suffered such
things? I tell you, Nay: but, except ye repent, ye shall all likewise
perish.—Luke xiii. 2, 3.
497