Women on the Verge: Japanese Women, Western DreamsDuke University Press, 21 nov. 2001 - 294 pagini Over the past few decades, many young Japanese women have emerged as Japan’s most enthusiastic “internationalists,” investing in study or work abroad, or in romance with Western men as opportunities to circumvent what they consider their country’s oppressive corporate and family structures. Drawing on a rich supply of autobiographical narratives, as well as literary and cultural texts, Karen Kelsky situates this phenomenon against a backdrop of profound social change in Japan and within an intricate network of larger global forces. In exploring the promises, limitations, and contradictions of these “occidental longings,” Women on the Verge exposes the racial and erotic politics of transnational mobility. Kelsky shows how female cosmopolitanism recontextualizes the well-known Western male romance with the Orient: Japanese women are now the agents, narrating their own desires for the “modern” West in ways that seem to defy Japanese nationalism as well as long-standing relations of power not only between men and women but between Japan and the West. While transnational movement is not available to all Japanese women, Kelsky shows that the desire for the foreign permeates many Japanese women’s lives. She also reveals how this feminine allegiance to the West—and particularly to white men—can impose its own unanticipated hegemonies of race, sexuality, and capital. Combining ethnography and literary analysis, and bridging anthropology and cultural studies, Women on the Verge will also appeal to students and scholars of Japan studies, feminism, and global culture. |
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Pagina 18
... Figure 1 ) . Japanese women in the West enjoy a precarious and ambivalent access to job opportunities and social networks through a newly reworked subject position as " Oriental woman , " global signifier of exoticism and allure that ...
... Figure 1 ) . Japanese women in the West enjoy a precarious and ambivalent access to job opportunities and social networks through a newly reworked subject position as " Oriental woman , " global signifier of exoticism and allure that ...
Pagina 21
... Figures 2 and 3 ) . Certainly hegemonic images that col- lapse economic and erotic proximity to the white man do not reflect many Asian women's real economic status in the United States , but they do open up ... Figure 4 ) ,. 21 Introduction.
... Figures 2 and 3 ) . Certainly hegemonic images that col- lapse economic and erotic proximity to the white man do not reflect many Asian women's real economic status in the United States , but they do open up ... Figure 4 ) ,. 21 Introduction.
Pagina 22
... figure of the Japanese man in turn produces its own poli- tics of pleasure for a Western audience , always receptive to substantiation of the myth of the Oriental man as failure . Women on the Verge quotes extensively from such female ...
... figure of the Japanese man in turn produces its own poli- tics of pleasure for a Western audience , always receptive to substantiation of the myth of the Oriental man as failure . Women on the Verge quotes extensively from such female ...
Pagina 28
... the anomaly , the unrepresentative figure , the nonrepeating pattern , the impermanent and unremarked cultural form ? " ( 87 ) . The status of the nonnormative is particularly vexed in the context of Japan anthropology 28 Women on the ...
... the anomaly , the unrepresentative figure , the nonrepeating pattern , the impermanent and unremarked cultural form ? " ( 87 ) . The status of the nonnormative is particularly vexed in the context of Japan anthropology 28 Women on the ...
Pagina 30
... figure in cofiguration is imaginary in the sense that it is a sensible image on the one hand , and practical in its ability to evoke one to act toward the future on the other . The figure invokes imagination by which desire for identity ...
... figure in cofiguration is imaginary in the sense that it is a sensible image on the one hand , and practical in its ability to evoke one to act toward the future on the other . The figure invokes imagination by which desire for identity ...
Cuprins
The Promised Land A Genealogy of Female Internationalism | 35 |
Internationalism as Resistance | 85 |
Capital and the Fetish of the White Man | 133 |
ReFlexibility in Inflexible Places | 202 |
Strange Bedfellows | 227 |
Notes | 249 |
259 | |
283 | |
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Termeni și expresii frecvente
akogare Ameri American women argued Asahi Asian career chapter claim comfort women cosmopolitan critique cultural desire deterritorialized discourse economic elite encounters English erotic ethnographer fantasy feminism feminist fetish fieldwork foreign foreign-affiliate Fosco Maraini gaijin gaishikei gender global Green Card guys Hawai'i husband identity ikikata imagination internationalism internationalist internationalist narratives internationalist women interview Japa Japan Japanese female Japanese girls Japanese male Japanese women journalist Katō Keiko Kirishima liberation live lover marriage marry men's Mishima mobility modernity nation nese Nihon Nihon Keizai Shimbun Nonini Occupation onna overseas percent political position postcolonial postwar potential professional racial reject romance ryūgaku Sakanishi Salaryman sexual social status study abroad Takahashi tion Tokyo told transnational transnationally Tsuda Umeko United University West Western white male white women wife woman women's internationalist writes Yamamoto Michiko yellow cabs York young Japanese young women
Pasaje populare
Pagina 12 - Flexible citizenship" refers to the cultural logics of capitalist accumulation, travel, and displacement that induce subjects to respond fluidly and opportunistically to changing political-economic conditions.
Pagina 24 - Perhaps instead of thinking of identity as an already accomplished fact, which the new cultural practices then represent, we should think, instead, of identity as a 'production' which is never complete, always in process, and always constituted within, not outside, representation.
Pagina 13 - In the last two decades, as the deterritorialization of persons, images, and ideas has taken on new force . . . more persons throughout the world see their lives through the prisms of the possible lives offered by mass media in all their forms. That is, fantasy is now a social practice. It enters, in a host of ways, into the fabrication of social lives for many people in many societies.
Pagina 260 - The Foreign Devil Returns: Packaging Sexual Practice and Risk in Contemporary Japan...
Pagina 12 - I use the term flexible citizenship to refer especially to the strategies and effects of mobile managers, technocrats, and professionals seeking to both circumvent and benefit from different nation-state regimes by selecting different sites for investments, work, and family relocation.
Referințe la această carte
Bilingual Minds: Emotional Experience, Expression and Representation Aneta Pavlenko Previzualizare limitată - 2006 |
A Companion to the Anthropology of Japan Jennifer Robertson Nu există previzualizare disponibilă - 2005 |