Before Infallibility: Liberal Catholicism in Biedermeier ViennaFairleigh Dickinson Univ Press, 1990 - 239 pagini The study of two nineteenth-century priests who tried to transform their church through a new formulations of ancient Truth. Systematic theologian Anton Gunther challenged the pantheistic idealism dominant in the German intellectual world of his day, and Johann Emanuel Veith found in Gunther's system of contrapositional dualism the basis of his theological expression. |
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Pagina 16
... considered Truth in religious terms , theology building on revelation from God and his son . All knowledge had to conform to that Truth . Certainly , the thirteenth century was not as settled as some nostalgic thirteenth - century minds ...
... considered Truth in religious terms , theology building on revelation from God and his son . All knowledge had to conform to that Truth . Certainly , the thirteenth century was not as settled as some nostalgic thirteenth - century minds ...
Pagina 24
... considered the monastic model the best for those it wished to ordain . With the introduction of conscription , seminaries were full , even when numbers of ordinations declined . 16 Most seminaries , especially after the revolution ...
... considered the monastic model the best for those it wished to ordain . With the introduction of conscription , seminaries were full , even when numbers of ordinations declined . 16 Most seminaries , especially after the revolution ...
Pagina 26
... considered Roman Catholic teaching . Just at the time when Roman Catholic theology was attempting to answer the questions raised by Kant and to come to terms with the European world created after Napoleon , Roman investigation became ...
... considered Roman Catholic teaching . Just at the time when Roman Catholic theology was attempting to answer the questions raised by Kant and to come to terms with the European world created after Napoleon , Roman investigation became ...
Pagina 36
... considered weakness ( even if individual cases and private practice often allowed for some flexibility , 17 it was not a world in which pluralism could be officially accepted ) . Protestants , Jews , Orthodox , and Muslims all had to be ...
... considered weakness ( even if individual cases and private practice often allowed for some flexibility , 17 it was not a world in which pluralism could be officially accepted ) . Protestants , Jews , Orthodox , and Muslims all had to be ...
Pagina 39
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Cuprins
13 | |
30 | |
The Theologian and the Preacher | 49 |
The World of Anton Günther | 70 |
Johann Emanuel Veith as Güntherian and Preacher | 93 |
1848 | 114 |
The Triumph of Infalibility | 137 |
Epilogue | 158 |
The Güntherian and Their Friends | 161 |
Notes | 169 |
Bibliography | 207 |
Index | 233 |
Termeni și expresii frecvente
absolute Adam Anton Günther archbishop of Vienna Aufwärts Austrian became become Begriff Biedermeier Biedermeier Vienna bishops Braumüller Cardinal Schwarzenberg Catholic Union Catholicism Christ Christian claimed clergy concordat condemnation convinced creation death diss divine emperor faith Father Francis Franz freedom Friedrich Geist Geistige Entwicklung German Geschichte Greif Günther and Veith Günther's thought Güntherian Habsburg lands Holy human Ibid Idee influence J. E. Veith Jesuits Johann Emanuel Veith Joseph Josephinist Kant katholische Kirche Klemens Maria Hofbauer Knoodt Loidl Löwe Maria Hofbauer Maria Theresa Mensch Metternich Milde monarch Napoleon nineteenth century opinio Österreich Österreichischer pantheism papal papal infallibility Peter philosophy Pleyer political pope Prague preached preacher priest Pritz professor Protestant Rauscher Redemptorists reform religion religious remained revelation revolution Rezension Roman Catholic Roman Catholic Church Roman Church Rome Schwarzenberg Sebastian Brunner self-consciousness Spirit theology Thomas Truth University of Vienna Viennese Vorschule Wien Wiener Winter Wissenschaft Wolfsgruber writing wrote
Pasaje populare
Pagina 194 - For I know my transgressions, and my sin is always before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You are proved right when You speak and justified when You judge.
Pagina 194 - ... your justice. O Lord, open my lips, and my mouth shall proclaim your praise. For you are not pleased with sacrifices; should I offer a holocaust, you would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn. Be bountiful, O Lord, to Sion in your kindness by rebuilding the walls of Jerusalem; then shall you be pleased with due sacrifices, burnt offerings and holocausts; then shall they offer up bullocks on your altar.
Pagina 102 - Lord, Lord' will enter the kingdom of Heaven, but only those who do the will of my heavenly Father. When that day comes, many will say to me, 'Lord, Lord...
Pagina 194 - I may be purified: wash me, and 1 shall be whiter than snow. Let me hear the sounds of joy and gladness; the bones you have crushed shall rejoice. Turn away your face from my sins, and blot out all my guilt.
Pagina 194 - Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. For I acknowledge my offense, and my sin is before me always: "Against you only have I sinned, and done what is evil in your sight" — that you may be justified in your sentence, vindicated when you condemn. Indeed, in guilt was I born, and in sin my mother conceived me; behold, you arc pleased with sincerity of heart, and in my inmost being...
Pagina 106 - For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.
Pagina 14 - This was not the first time, nor would it be the last, that an accusation against Wang Shouxin fell into the hands of Wang Shouxin.
Pagina 194 - Cleanse me of sin," from Psalm 51:7 (Vulg. 50:9): "Cleanse me of sin with hyssop, that I may be purified; wash me, and I shall be whiter than snow." The Asperges is sung at the beginning of the Mass, when the priest sprinkles the people with holy water. Here, presumably, it is sung by the angels on the far bank. These lines are part of a longer prayer of repentance, in which David asks the Lord for mercy and forgiveness...
Pagina 194 - ... within me. Cast me not out from your presence, and your holy spirit take not from me.
Pagina 125 - I am the voice of one crying in the desert: 'Make straight the way of the Lord,