Islam in Southeast Asia: Political, Social and Strategic Challenges for the 21st CenturyK S Nathan, Mohammad Hashim Kamali Institute of Southeast Asian Studies, 2005 - 362 pagini Islam is a major religion in Southeast Asia, with Indonesian Muslims comprising the largest Muslim population in the world. Events and developments since 11 September 2001 have added greater attention to Islam and its adherents in this part of the world. This general survey of Islam in Southeast Asia is intended to inform, explain and update readers about the more significant aspects of Islam in Southeast Asia, then and now. These include the following: the geographical origins and sources by which the faith spread in this region; the social, economic and political profiles of the Muslim communities; relations between Muslims and non-Muslims and between Muslims and the State; the strands and trends that shapes the role of Islam and the Muslims in the national body politic; and the challenges confronting Muslims in confronting the vicissitudes of their lives in this era of rapid change, characterized by modernization, capitalism, secularization and globalization. The discussion will begin with an overview of the broad picture of Islam and the Muslims in the region as a whole, covering both Muslim-majority and Muslim-minority countries. This will be followed by case-study analysis of Islam and the Muslims in individual countries: Indonesia, Malaysia, Brunei, Singapore, Thailand, Philippines, Myanmar, Vietnam, Cambodia and Laos. Given the difficulty of writing on such a complex and contentious topic, this book attempts to present the subject matter in a manner that is sufficiently objective to scholars and yet simple and accessible enough to be readily understood by ordinary readers. |
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Pagina xx
... nature , function and effects of interest in these systems in a manner that could be regarded in theoretical and methodological terms as specifically Islamic . On democracy and civil society or masyarakat madani , he concludes that thus ...
... nature , function and effects of interest in these systems in a manner that could be regarded in theoretical and methodological terms as specifically Islamic . On democracy and civil society or masyarakat madani , he concludes that thus ...
Pagina xxi
... nature of Western dominance and the suppression of their own ( Muslim ) politics and cultures , not actually against modernization and globalization . In Chapters 13 and 14 , Shad Saleem Faruqi and Mohammad Hashim Kamali discuss the ...
... nature of Western dominance and the suppression of their own ( Muslim ) politics and cultures , not actually against modernization and globalization . In Chapters 13 and 14 , Shad Saleem Faruqi and Mohammad Hashim Kamali discuss the ...
Pagina 6
... nature " of God . Basically , the Mu'tazilites formulated an anthropocentric theology , which emphasized human free - actism and free will . Therefore , Mu'tazilite theology was known as the " rational " and " free will " kind of ...
... nature " of God . Basically , the Mu'tazilites formulated an anthropocentric theology , which emphasized human free - actism and free will . Therefore , Mu'tazilite theology was known as the " rational " and " free will " kind of ...
Pagina 23
... nature , but has ideological and political dimensions too . THE PROBLEM OF ORIGIN The very starting point of Islamic history in the region is matter of controversy . Estimations vary from the first century of the Islamic era , that is ...
... nature , but has ideological and political dimensions too . THE PROBLEM OF ORIGIN The very starting point of Islamic history in the region is matter of controversy . Estimations vary from the first century of the Islamic era , that is ...
Pagina 28
... many Western scholars have tended to depreciate the importance and strength of Islam in this area has been to characterize it as syncretic . The nature of the mystical tradition and its prominent place in the region has 28 Johan H.
... many Western scholars have tended to depreciate the importance and strength of Islam in this area has been to characterize it as syncretic . The nature of the mystical tradition and its prominent place in the region has 28 Johan H.
Cuprins
45 | |
The Development and Impact of Islamic Economic | 82 |
Moderate Political Islam and Governance | 103 |
Is It Always Islam versus Civil Society? | 135 |
Islamization Civil Society and Religious Minorities | 162 |
Reading Equality and Patriarchy | 191 |
MODERNIZATION GLOBALIZATION | 207 |
The Malaysian Constitution the Islamic State | 256 |
Origins Definition and Salient Attributes | 278 |
September 11 and Islamic Militancy | 301 |
The Impact of September 11 on Islam in Southeast Asia | 325 |
Addressing the Challenge of Political Islam | 347 |
Note on Contributors | 355 |
About the Editors 362 | |
Alte ediții - Afișează-le pe toate
Islam in Southeast Asia: Political, Social and Strategic Challenges for the ... K. S. Nathan,Mohammad Hashim Kamali Previzualizare limitată - 2005 |
Termeni și expresii frecvente
Ahmad Allah Arab argued Article Asian attacks Azra Azyumardi caliphate cent century Christian Church civil society colonial Constitution contemporary context cultural democracy democratic discourse doctrine edited established federal fiqh freedom globalization hijab hudud human ideology imam impact Indonesia International Islam and Civil Islam in Malaysia Islam in Southeast Islamic bank Islamic economic institutions Islamic economics Islamic law Islamic Studies Islamic Thought Islamist issues Jakarta Kamali Kelantan KERAJAAN Kuala Lumpur Laskar Jihad leaders Mahathir Malay world MCCBCHS Middle East modern Muhammad Muhammadiyah Muslim community Muslim countries Muslim societies Muslim world nation-state non-Muslims organizations Osama Osama bin Laden Philippines political Islam practice Qur'an radical Islamist groups region religion role scholars secular September 11 shari'a shari'a courts Shi'ite Singapore social Southeast Asia Southeast Asian Islam Southeast Asian Muslims Sunni Surah Terengganu terrorism terrorist theory tradition ulama University Press Western women Yogyakarta
Pasaje populare
Pagina 192 - O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you.
Pagina 237 - We must at present do our best to form a class who may be interpreters between us and the millions whom we govern ; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect.
Pagina 232 - Globalisation can thus be defined as the intensification of worldwide social relations which link distant localities in such a way that local happenings are shaped by events occurring many miles away and vice versa.
Pagina 251 - Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996).
Pagina 291 - The republican form of government is not only thoroughly consistent with the spirit of Islam, but has also become a necessity in view of the new forces that are set free in the world of Islam.
Pagina 200 - Ye are never able to be fair and just as between women, even if it is your ardent desire.
Pagina 114 - That the Sultan receive and provide a suitable residence for a British Officer to be called Resident, who shall be accredited to his Court, and whose advice must be asked and acted upon on all questions other than those touching Malay Religion and Custom.
Pagina 221 - ... intellectually so strongly interested in the destruction and transformation of a given condition of society that they unwittingly see only those elements in the situation which tend to negate it. Their thinking is incapable of correctly diagnosing an existing condition of society. They are not at all concerned with what really exists ; rather in their thinking they already seek to change the situation that exists. Their thought is never a diagnosis of the situation ; it can be used only as a...