 | Zhuangzi - 1889 - 512 pagini
...ruins. He who holds by force, loses. Mighty is he who conquers himself. He who is content, has enough. To the good I would be good. To the not-good I would also be good, in order to make them good. If the government is tolerant, the people will be without guile. If the government is meddling, there... | |
 | Herbert Allen Giles - 1900 - 342 pagini
...of the East. The following are among the intelligible specimens of this otherwise obscure work : — "To the good, I would be good. To the not-good, I..."would also be good,— in order to make them good. To "the faithful, I would be faithful. To the not-faithful, I "would also be faithful, — in order... | |
 | Paul Carus - 1900 - 740 pagini
...to discover it in any of his disciples' works." Professor Giles translates the passage as follows : "To the good I would be good. To the not-good I would also be good, in order to make them good." In translating this passage, Professor Giles interprets fg leh (virtue) to mean ^ teh, "to obtain,"... | |
 | James Mark Baldwin - 1902 - 946 pagini
...be ruled. He who rules, ruins. He who holds by force, loses.' ' Mighty is he who conquers himself.' 'To the good I would be good, to the not-good I would also be good iu order to make them good.' ' Use tho light that is in you to revert to your natural clearness of... | |
 | Herbert Allen Giles - 1902 - 252 pagini
...put yourself in front, and the world will put you behind." V " To the good I would be good ; to the V not-good I would also be good, in order" to make them good." All together, with the comparatively few scraps of Lao Tzu's wisdom to be found in the treatise, we... | |
 | Joseph Estlin Carpenter - 1904 - 128 pagini
...was not enough for Lao Tse's disciple, Chwang-tse. ' Mighty,' said he, ' is he who conquers himself. To the good I would be good : to the not-good I -would also be good in order to make them good. Use the light that is in you to revert to your natural clearness of sight.' The modern forms of Taoism... | |
 | Joseph Estlin Carpenter - 1904 - 128 pagini
...was not enough for Lao Tse's disciple, Chwang-tse. ' Mighty,' said he, ' is he who conquers himself. To the good I would be good : to the not-good I "would also be good in order to make them good. Use the light that is in you to revert to your natural clearness of sight.' The modern forms of Taoism... | |
 | Joseph Estlin Carpenter - 1904 - 150 pagini
...was not enough for Lao Tse's disciple, Chwang-tse. ' Mighty,' said he, ' is he who conquers himself. To the good I would be good : to the not-good I -would also be good in order to make them good. Use the light that is in you to revert to your natural clearness of sight.' The modern forms of Taoism... | |
 | 1905 - 634 pagini
...knows when he has enough will not be put to shame. He who knows when to slop will come to no harm. To the good I would be good ; to the not-good I would...keep faith, in order that they may become faithful. TcMTiper your sharpness, moderate your brilliancy, live in harmony. Such a man cares not for favor... | |
 | James Hastings, John Alexander Selbie, Louis Herbert Gray - 1917 - 942 pagini
...says : ' He who has no faith in others shall find no faith in them ' ; ' Among men reject none ' ; 'To the good I would be good, to the not-good I would also be good, in order to make them good ' ; ' Even if a. man be bad, how can it be right to cast him off?' 88 before the beginning of the Christian... | |
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I would also be good, in order to make them good. With the faithful I would keep faith; with the unfaithful I would also keep faith, in order that they may become faithful. 
