The Wisdom of the Chinese: Their Philosophy in Sayings and ProverbsBrian Brown Brentano's, 1920 - 207 pagini |
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Pagina 34
... live and grow . Yet , tell me , does God speak ? " SERVANTS GIRLS and servants are the most difficult people to handle . If you treat them familiarly , they be- come disrespectful ; if you keep them at a dis- tance , they resent it ...
... live and grow . Yet , tell me , does God speak ? " SERVANTS GIRLS and servants are the most difficult people to handle . If you treat them familiarly , they be- come disrespectful ; if you keep them at a dis- tance , they resent it ...
Pagina 43
... live too high , high above their moral ordinary self ; and ignoble natures do not live high enough , i.e. , not up to their moral ordinary true self . The life of the moral man is an exemplification of CONFUCIUS 43.
... live too high , high above their moral ordinary self ; and ignoble natures do not live high enough , i.e. , not up to their moral ordinary true self . The life of the moral man is an exemplification of CONFUCIUS 43.
Pagina 45
... live a life singular in order that they may leave a name to posterity . This is what I never would do . There are again good men who try to live in con- formity with the moral law , but who , when they have gone halfway , throw it up ...
... live a life singular in order that they may leave a name to posterity . This is what I never would do . There are again good men who try to live in con- formity with the moral law , but who , when they have gone halfway , throw it up ...
Pagina 46
... live a life in entire harmony with the universal moral order and who live unknown to the world and unnoticed of men without any concern . It is only men of holy , divine natures who are capable of this . UNDERSTANDING THE MORAL LAW THE ...
... live a life in entire harmony with the universal moral order and who live unknown to the world and unnoticed of men without any concern . It is only men of holy , divine natures who are capable of this . UNDERSTANDING THE MORAL LAW THE ...
Pagina 50
... live in concord and at peace The strain of harmony shall never cease . The lamp of happy union lights the home , And bright days follow when the children come . " MORAL LAW AND NATURE THE HE moral laws form one 50 THE WISDOM OF THE CHINESE.
... live in concord and at peace The strain of harmony shall never cease . The lamp of happy union lights the home , And bright days follow when the children come . " MORAL LAW AND NATURE THE HE moral laws form one 50 THE WISDOM OF THE CHINESE.
Alte ediții - Afișează-le pe toate
The Wisdom of the Chinese: Their Philosophy in Sayings and Proverbs Brian Brown Vizualizare completă - 1922 |
The Wisdom of the Chinese: Their Philosophy in Sayings and Proverbs Brian Brown Vizualizare completă - 1920 |
The Wisdom of the Chinese: Their Philosophy in Sayings and Proverbs Brian Brown Vizualizare completă - 1920 |
Termeni și expresii frecvente
able absolute truth actions asked beginning beneath the sky benevolence birds body calamity casts the shadow China Chinese Chinese language Chinese Philosophy CHUANG TZU ciples Confucius death desire disciples divine duty empire endure eternal evil excellence existence fame faults grief harmony hate heart Heaven Heaven and Earth higher type human humble infinite intel intelligence JAMES LEGGE keep kings knowledge LAO TZU learn casts lence lest look lose lute man's mankind Master replied mean men's Mencius replied Meng mind moon moral law moral order mortal coil muddy water mystic natural laws nature one's passions perfect virtue philosophy possess poverty prince principles propriety Proverbs rhinoceros rich right and wrong righteousness Sage seek shadow called sincerity Socrates sorrow speak spiritual strive tain Taoism teacher things thought tion true Tzů universe virtuous Western world wisdom wise words
Pasaje populare
Pagina 95 - He who knows others is clever, but he who knows himself is enlightened. He who overcomes others is strong, but he who overcomes himself is mightier still.
Pagina 63 - A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known.
Pagina 89 - It is the Way of Heaven to take from those who have too much, and give to those who have too little.
Pagina 70 - Seek and you will find them. Neglect and you will lose them.' Men differ from one another in regard to them — some as much again as others, some five times as much, and some to an incalculable amount. It is because they cannot carry out fully their natural powers.
Pagina 86 - Man takes his law from the Earth ; the Earth takes its law from Heaven ; Heaven takes its law from the Tao. The law of the Tao is its being what it is.
Pagina 128 - The people have certain natural instincts : — to weave and clothe themselves, to till and feed themselves. These are common to all humanity, and all are agreed thereon.
Pagina 127 - You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, a creature of a season. You cannot speak of Tao to a pedagogue; his scope is too restricted. But now that you have emerged from your narrow sphere and have seen the great ocean, you know your own insignificance, and I can speak to you of great principles.
Pagina 124 - The objective emanates from the subjective; the subjective is consequent upon the objective. This is the Alternation Theory." Nevertheless, when one is born, the other dies. When one is possible, the other is impossible. When one is affirmative, the other is negative. Which being the case, the true Sage rejects all distinctions of this and that.
Pagina 127 - ... that all the beauty of the earth was gathered to himself. Down with the stream he journeyed east, until he reached the ocean. There, looking eastwards and seeing no limit to its waves, his countenance changed. And as he gazed over the expanse, he sighed and said to the Spirit of the Ocean, ' A vulgar proverb says, that he who has heard but part of the truth thinks no one equal to himself. And such a one am I.
Pagina 115 - I would also be good, in order to make them good. With the faithful I would keep faith; with the unfaithful I would also keep faith, in order that they may become faithful.
Referințe la această carte
Healing Herbs of the Upper Rio Grande: Traditional Medicine of the Southwest Leonora Scott Muse Curtin Vizualizare fragmente - 1997 |