The Wisdom of the Chinese: Their Philosophy in Sayings and ProverbsBrian Brown Brentano's, 1920 - 207 pagini |
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Pagina 26
... righteousness is nothing more than a brigand . ” ON HATE TZU Kung asked : " Has the nobler sort of man any hatreds ? " The Master replied : " He has . He hates those who publish the faults of others ; he 26 THE WISDOM OF THE CHINESE.
... righteousness is nothing more than a brigand . ” ON HATE TZU Kung asked : " Has the nobler sort of man any hatreds ? " The Master replied : " He has . He hates those who publish the faults of others ; he 26 THE WISDOM OF THE CHINESE.
Pagina 27
... hates those whose courage is un- accompanied by self - restraint ; he hates those who are audacious but narrow - minded . " " And you , Tzu , " he added , " have you also your hatreds ? ” “ I hate , ” replied the disciple , “ those who ...
... hates those whose courage is un- accompanied by self - restraint ; he hates those who are audacious but narrow - minded . " " And you , Tzu , " he added , " have you also your hatreds ? ” “ I hate , ” replied the disciple , “ those who ...
Pagina 32
... . He who requires much from himself and little from others will be secure from hatred . The real fault is to have faults and not try to amend them . When a man is generally detested , or when he 32 THE WISDOM OF THE CHINESE.
... . He who requires much from himself and little from others will be secure from hatred . The real fault is to have faults and not try to amend them . When a man is generally detested , or when he 32 THE WISDOM OF THE CHINESE.
Pagina 74
... HATE a semblance which is not the reality . I hate the darnel , lest it be confounded with the corn . I hate glib - tonguedness , lest it be con- founded with righteousness . I hate sharpness of tongue , lest it be confounded with ...
... HATE a semblance which is not the reality . I hate the darnel , lest it be confounded with the corn . I hate glib - tonguedness , lest it be con- founded with righteousness . I hate sharpness of tongue , lest it be confounded with ...
Pagina 120
... hatred ? This is why the Sage hesitates and finds it difficult to act . The violent and stiff - necked die not by a natural death . True words are not fine ; fine words are not true . CHUANG TZU . 400 B. C. RIGHT AND WRONG CHUANG 120 ...
... hatred ? This is why the Sage hesitates and finds it difficult to act . The violent and stiff - necked die not by a natural death . True words are not fine ; fine words are not true . CHUANG TZU . 400 B. C. RIGHT AND WRONG CHUANG 120 ...
Alte ediții - Afișează-le pe toate
The Wisdom of the Chinese: Their Philosophy in Sayings and Proverbs Brian Brown Vizualizare completă - 1922 |
The Wisdom of the Chinese: Their Philosophy in Sayings and Proverbs Brian Brown Vizualizare completă - 1920 |
The Wisdom of the Chinese: Their Philosophy in Sayings and Proverbs Brian Brown Vizualizare completă - 1920 |
Termeni și expresii frecvente
able absolute truth actions asked beginning beneath the sky benevolence birds body calamity casts the shadow China Chinese Chinese language Chinese Philosophy CHUANG TZU ciples Confucius death desire disciples divine duty empire endure eternal evil excellence existence fame faults grief harmony hate heart Heaven Heaven and Earth higher type human humble infinite intel intelligence JAMES LEGGE keep kings knowledge LAO TZU learn casts lence lest look lose lute man's mankind Master replied mean men's Mencius replied Meng mind moon moral law moral order mortal coil muddy water mystic natural laws nature one's passions perfect virtue philosophy possess poverty prince principles propriety Proverbs rhinoceros rich right and wrong righteousness Sage seek shadow called sincerity Socrates sorrow speak spiritual strive tain Taoism teacher things thought tion true Tzů universe virtuous Western world wisdom wise words
Pasaje populare
Pagina 95 - He who knows others is clever, but he who knows himself is enlightened. He who overcomes others is strong, but he who overcomes himself is mightier still.
Pagina 63 - A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known.
Pagina 89 - It is the Way of Heaven to take from those who have too much, and give to those who have too little.
Pagina 70 - Seek and you will find them. Neglect and you will lose them.' Men differ from one another in regard to them — some as much again as others, some five times as much, and some to an incalculable amount. It is because they cannot carry out fully their natural powers.
Pagina 86 - Man takes his law from the Earth ; the Earth takes its law from Heaven ; Heaven takes its law from the Tao. The law of the Tao is its being what it is.
Pagina 128 - The people have certain natural instincts : — to weave and clothe themselves, to till and feed themselves. These are common to all humanity, and all are agreed thereon.
Pagina 127 - You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, a creature of a season. You cannot speak of Tao to a pedagogue; his scope is too restricted. But now that you have emerged from your narrow sphere and have seen the great ocean, you know your own insignificance, and I can speak to you of great principles.
Pagina 124 - The objective emanates from the subjective; the subjective is consequent upon the objective. This is the Alternation Theory." Nevertheless, when one is born, the other dies. When one is possible, the other is impossible. When one is affirmative, the other is negative. Which being the case, the true Sage rejects all distinctions of this and that.
Pagina 127 - ... that all the beauty of the earth was gathered to himself. Down with the stream he journeyed east, until he reached the ocean. There, looking eastwards and seeing no limit to its waves, his countenance changed. And as he gazed over the expanse, he sighed and said to the Spirit of the Ocean, ' A vulgar proverb says, that he who has heard but part of the truth thinks no one equal to himself. And such a one am I.
Pagina 115 - I would also be good, in order to make them good. With the faithful I would keep faith; with the unfaithful I would also keep faith, in order that they may become faithful.
Referințe la această carte
Healing Herbs of the Upper Rio Grande: Traditional Medicine of the Southwest Leonora Scott Muse Curtin Vizualizare fragmente - 1997 |